Bilangan 19:3

Bahasa Indonesia Sehari-hari

Dan haruslah kamu memberikannya kepada imam Eleazar, maka lembu itu harus dibawa ke luar tempat perkemahan, lalu disembelih di depan imam.

Parallel Translations

Alkitab Terjemahan Baru
Dan haruslah kamu memberikannya kepada imam Eleazar, maka lembu itu harus dibawa ke luar tempat perkemahan, lalu disembelih di depan imam.

Alkitab Terjemahan Lama
Maka hendaklah engkau menyerahkan dia kepada Eliazar, yang imam, lalu iapun akan membawa dia ke luar tempat tentara serta menyembelihkan dia di hadapannya.

Contextual Overview

¹ And the Lorde spake vnto Moyses & Aaron, saying: ² This is the ordinaunce of the lawe which the Lord hath commaunded, saying: Speake vnto the children of Israel that they bring thee a redde cowe without spot, and wherin is no blemishe, and vpon which neuer came yoke. ³ And ye shall geue her vnto Eleazar the priest, that he may bryng her without the hoast, and cause her to be slayne before his face: ⁴ And let Eleazar the priest take of her blood with his finger, and sprinckle it directly before the tabernacle of the congregation seuen tymes. ⁵ And cause the cowe to be burnt in his sight, with her skinne, fleshe, & blood: and the doung of her shal he burne also. ⁶ And let the priest take Cedar wood, and hysope, and scarlet [lase] and cast it in the middes of the burnyng of the cowe. ⁷ Then let the priest washe his clothes, and he shall bathe his fleshe in water, and then come into the hoast, and the priest shalbe vncleane vntyll the euen. ⁸ And he that burneth her shall washe his clothes in water, & bathe his fleshe in water, and be vncleane vntyll euen. ⁹ And a man that is cleane, shall gather vp the asshes of the cowe, and lay them without the hoast in a cleane place, and it shalbe kept for the multitude of the children of Israel for a water of seperation: It is a sinne offeryng. ¹⁰ Therfore he that gathereth the asshes of the cowe, shall washe his clothes, and remayne vncleane vntill euen: And it shalbe vnto the children of Israel, and vnto the strauger that dwelleth among them, a statute for euer.

Bible Verse Review
  from Treasury of Scripure Knowledge

without the camp: Numbers 5:2, Numbers 15:36, Leviticus 4:12, Leviticus 4:21, Leviticus 13:45, Leviticus 13:46, Leviticus 16:27, Leviticus 24:14, Hebrews 13:11-13

Cross-References

Genesis 19:6
And Lot went out at the doore vnto them, and shut the doores after hym.

Genesis 19:8
Behold, I haue two daughters whiche haue knowen no man, them wyll I bryng out nowe vnto you, and do with them as it [seemeth] good in your eyes: only vnto these men do nothyng, for therefore came they vnder the shadowe of my roofe.

Genesis 19:28
And behelde, and lo the smoke of the countrey arose, as the smoke of a furnesse.

Genesis 19:29
And it came to passe, that when God destroyed the cities of that region, he thought vpon Abraham, and sent Lot out from the middest of the ouerthrow, when he ouerthrewe the cities, in one of the whiche Lot dwelled.

Genesis 21:8
The chylde grewe, and was weaned, and Abraham made a great feast the same day that Isahac was weaned.

Exodus 12:15
Seuen dayes shal ye eate vnleauened bread, so that euen the first day ye put away leauen out of your house: For who so euer eateth leauened bread from the first daye vntyll the seuenth daye, that soule shalbe rooted out of Israel.

Exodus 12:39
And they baked vnleauened cakes of the dowgh whiche they brought out of Egypt, for it was not sowred: For they were thrust out of Egypt, and could not tary, nether had they prepared for them selues any prouision of meate.

Judges 6:19
And Gedeon went in, and made redy a kyd, and sweete cakes of an Epha of floure, and put it with the fleshe in a basket, and put the broth in a pot, and brought it out vnto him vnder the Oke, and presented it.

1 Samuel 28:24
The woman had a fat calfe in the house, and she hasted and killed it, and tooke floure and kneded it, and did bake vnleauened bread thereof:

2 Kings 4:8
And it fell on a day, that Elisa came to Sunem, where was a great woman, that toke him in for to eate bread: And so it came to passe, that from that tyme foorth (as oft as he came that way) he turned in thyther to eate bread.

Gill's Notes on the Bible

And ye shall give her unto Eleazar the priest,.... The son of Aaron; the Sagan of the priests, as the Targum of Jonathan calls him, the second or deputy priest; it was not to be given to Aaron, that he might not be defiled, though but for a small time, that so he might not be hindered in his office at all; but to Eleazar, to inure him to his office, and to confirm him in it:

that he may bring her forth without the camp; without the camp of Israel; Jarchi says, without the three camps, as afterwards without Jerusalem; it used in later times to be burnt on the mount of Olives; it was brought forth as impure, and was a type of Christ, having the sins of his people on him, and who in conformity to this type suffered without the gates of Jerusalem, see Hebrews 13:11;

and [one] shall slay her before his face; the Targum of Jonathan says, another priest; but it was not necessary that it should be slain by a priest, any man might do it. Jarchi says, a stranger slew, and Eleazar looked on; though it was not slain by him, yet it was slain before him, that it might look like a sacrifice, though not offered on the altar; and slaying of it denotes the putting of Christ to death, which was done in the presence, and with the approbation, of the priests and elders of the people.

Barnes' Notes on the Bible

The work would necessarily require a priest; yet as it rendered him unclean for the day Numbers 19:22, the high priest was relieved from performing it.

Without the camp - The defilement was viewed as transferred to the victim that was to be offered for its removal. Under these circumstances the victim, like the defiled persons themselves, would be removed outside the camp. The particular pollution to be remedied by this ordinance was the indirect one resulting from contact with tokens and manifestations of sin, not the direct and personal one arising from actual commission of sin. So too the sinless antitype had to bear the reproach of associating with sinners Luke 5:30; Luke 15:2. And as the red heifer was expelled from the precincts of the camp, so was the Saviour cut off in no small measure during His Life from the fellowship of the chief representatives of the theocracy, and put to death outside Jerusalem between two thieves. Compare Hebrews 13:11-12.