the First Day after Christmas
Click here to learn more!
Read the Bible
Bahasa Indonesia Sehari-hari
Bilangan 19:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Sesudah itu haruslah lembu itu dibakar habis di depan mata imam; kulitnya, dagingnya dan darahnya haruslah dibakar habis bersama-sama dengan kotorannya.
Setelah itu hendaklah dibakar habis akan lembu muda itu di hadapan matanya, baik kulitnya baik dagingnya baik darahnya, sampai isi perutnyapun hendaklah dibakarnya habis.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Exodus 29:14, Leviticus 4:11, Leviticus 4:12, Leviticus 4:21, Psalms 22:14, Isaiah 53:10
Reciprocal: Leviticus 7:8 - skin
Cross-References
And the sonne was nowe rysen vpon the earth, and Lot was entred into Soar.
Then the Lorde rayned vpon Sodome and Gomorrhe brymstone and fire, from the Lorde out of heauen:
But Lots wyfe folowyng him, loked behynde her, & was turned into a piller of salt.
Abraham rysyng vp early, gote hym to the place where he stoode before the presence of God, and loked towarde Sodome and Gomorrhe, and towarde all the lande of that playne countrey,
Thou shalt not lye with mankynde as with womankynde, for it is abhomination.
If a man also lye with mankinde after the maner as with women kynde, they haue both committed an abhomination: let them dye, their blood be vpon them.
And as they were makyng their heartes mery, beholde, the men of the citie which were wicked, beset the house rounde about, and thrust at the doore, & spake to the man of the house, the olde man, saying: Bring foorth the man that came into thyne house, that we may knowe him.
Except the Lorde of hoastes had left vs a small remnaunt, we shoulde haue ben as Sodoma, & lyke vnto Gomorra.
Their very countenaunce bewrayeth the, yea they declare their owne sinnes [themselues] as Sodome, they hide it not: Wo be to their owne soules, for they haue rewarded euyll vnto them selues.
This is the cause that the rayne and euenyng deawe hath ceassed: Thou hast gotten thee an whores forehead, and wylt not be ashamed.
Gill's Notes on the Bible
And [one] shall burn the heifer in his sight,.... Another priest, as the Targum of Jonathan, Eleazar looking on, as that expresses it; the Jews say g, that when the priest came to the mount of Olives, accompanied by the elders of Israel, before he burnt the cow, he dipped himself in a dipping place there; and the wood being laid there in order, wood of cedar, ash, fir, and fig trees, made in the form of a tower, with holes opened in it (to put in the fire, and that it might burn the quicker), and its aspect being to the west, he bound the cow, and laid her upon the pile, with her head to the south, and her face to the west; and then having slain it, and sprinkled its blood, as before related, he set fire to it by the help of some small wood: the burning of it may signify the dolorous sufferings of Christ, when the wrath of God was poured forth like fire upon him; the same was signified by roasting the passover lamb:
her skin, and her flesh, and her blood, with her dung, shall he burn; which may denote the extent of Christ's sufferings, reaching to all parts of his body, skin, flesh, and blood, and the shame and reproach that attended them, signified by dung; as well as how impure and accursed he was accounted when he was made sin for his people, bore their sins and suffered for them, even not in body only, but in his soul also; for his soul as well as his body were made an offering for sin.
g Misn. Parah, c. 3. sect. 7, 8, 9.