the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
Bilangan 21:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Kemudian datanglah bangsa itu mendapatkan Musa dan berkata: "Kami telah berdosa, sebab kami berkata-kata melawan TUHAN dan engkau; berdoalah kepada TUHAN, supaya dijauhkan-Nya ular-ular ini dari pada kami." Lalu Musa berdoa untuk bangsa itu.
Maka datanglah orang banyak mendapatkan Musa, katanya: Kami telah berbuat dosa sebab berbantah-bantah dengan Tuhan dan dengan dikaupun. Pintakanlah kiranya doa kepada Tuhan supaya diundurkannya ular ini dari pada kami. Maka Musapun mendoakanlah orang banyak itu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
We have: Exodus 9:27, Exodus 9:28, 1 Samuel 12:19, 1 Samuel 15:24, 1 Samuel 15:30, Psalms 78:34, Matthew 27:4
pray: Exodus 8:8, Exodus 8:28, 1 Kings 13:6, Jeremiah 37:3, Acts 8:24, James 5:16
And Moses: Numbers 11:2, Numbers 14:17-20, Genesis 20:7, Exodus 32:11, Exodus 32:30, Deuteronomy 9:20, Deuteronomy 9:26-29, 1 Samuel 12:20-23, Job 42:8, Job 42:10, Psalms 106:23, Jeremiah 15:1, Romans 10:1
Reciprocal: Genesis 3:15 - enmity Exodus 10:16 - I have Exodus 16:8 - but against 2 Kings 13:4 - Jehoahaz Psalms 103:3 - healeth Isaiah 30:6 - the viper John 3:14 - as
Cross-References
And this saying was very greeuous in Abrahams sight, because of his sonne.
And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.
Thus made they a leage together at Beer seba: and Abimelech and Phicol his chiefe captayne rose vp, and turned agayne into the lande of the Philistines.
And Abraham soiourned in the Philistines lande a long season.
For there is no sorcerie in Iacob, nor soothsaying in Israel, according to this time it shalbe sayde of Iacob and Israel: What hath God wrought?
Among the gods there is none like vnto thee O Lorde: there is not one that can do as thou doest.
For thou art great and doest wonderous thinges: thou art God alone.
Then shalt thou thinke by thy selfe, who hath begotten me these, seeyng I am barren and alone, a captiue and an outcast? and who hath norished them vp for me? I am desolate and alone, but from whence come these?
Who euer heard or sawe such thinges? doth the grounde beare in one day? or are the people borne all at once, as Sion trauayled in childe birth and bare her sonnes?
To thintent that nowe vnto the rulers and power in heauenly [thynges] myght be knowen by ye Church, the very manyfolde wysedome of God:
Gill's Notes on the Bible
Therefore the people came to Moses, and said, we have sinned,.... Being bitten with serpents, and some having died, the rest were frightened, and came and made an humble acknowledgment of their sins to Moses:
for we have spoken against the Lord, and against thee; murmuring at their being brought out of Egypt, and because they had no better provision in the wilderness; concluding they should die there for want, and never enter into the land of Canaan, of which evils they were now sensible, and confessed them:
pray unto the Lord that he take away the serpents from us; or "the serpent" c, in the singular, which is put for the plural, as it often is; or the plague of the serpent, as the Targum of Jonathan, that it might cease, and they be no more distressed by them: they were sensible they came from God, and that none could remove them but him; and knowing that Moses was powerful in prayer, and had interest with God, they entreat him to be their intercessor, though they had spoken against him and used him ill:
and Moses prayed for the people; which proves him to be of a meek and forgiving spirit; who, though he had been so sadly reflected on, yet readily undertakes to pray to God for them.
c ×ת × ×ש "serpentem", Montanus; "hunc serpentem", Piscator,