Bilangan 22:17

Bahasa Indonesia Sehari-hari

sebab aku akan memberi upahmu sangat banyak, dan apapun yang kauminta dari padaku, aku akan mengabulkannya. Datanglah, dan serapahlah bangsa itu bagiku."

Parallel Translations

Alkitab Terjemahan Baru
sebab aku akan memberi upahmu sangat banyak, dan apapun yang kauminta dari padaku, aku akan mengabulkannya. Datanglah, dan serapahlah bangsa itu bagiku."

Alkitab Terjemahan Lama
karena aku hendak memuliakan dikau amat banyak, dan barang apapun baik yang kausuruh akan daku, niscaya kuperbuat kelak, hanya datanglah juga dan kutukilah bagiku bangsa ini!

Contextual Overview

¹⁵ And Balac sent againe a greater companie of lordes, and more honourable then they. ¹⁶ Whiche came to Balaam, and tolde hym, Thus sayeth Balac the sonne of Ziphor: Oh let nothyng let thee, but come vnto me: ¹⁷ For I wyll greatly promote thee vnto great honour, and wyll do whatsoeuer thou sayest vnto me: come I pray thee, curse this people for my sake. ¹⁸ And Balaam aunswered and said vnto the seruauntes of Balac: If Balac woulde geue me his house full of syluer and golde, I can not go beyonde the worde of the Lorde my God, to do lesse or more: ¹⁹ Nowe therefore I pray thee, tarie ye here this nyght, that I may wit what the Lorde wyll say vnto me more. ²⁰ And God came vnto Balaam by night, and sayde vnto hym: If the men come to call thee, ryse vp and go with them: but loke what I say vnto thee, that shalt thou do. ²¹ And Balaam rose vp early, and sadled his asse, & went with the lordes of Moab.

Bible Verse Review
  from Treasury of Scripure Knowledge

I will promote: Numbers 24:11, Deuteronomy 16:9, Esther 5:11, Esther 7:9, Matthew 4:8, Matthew 4:9, Matthew 16:26

and I will do: Numbers 23:2, Numbers 23:3, Numbers 23:29, Numbers 23:30, Matthew 14:7

come: Numbers 22:6

curse me: An erroneous opinion prevailed, both in those days and in after ages, that some men had the power, by the help of their gods, to devote, not only particular persons, but cities and whole armies, to destruction. This they are said to have done sometimes by words of imprecation; of which there was a set form among some people, which schines calls היןסיזןלוםחם בסבם , "the determinate curse." Macrobius has a whole chapter on this subject. He gives us two of the ancient forms used in reference to the destruction of Carthage; the first, which was only pronounced by the dictator, or general, was to call over the protecting deities to their side, and the other to devote the city to destruction, which they were supposed to have abandoned. The Romans held, that no city would be taken till its tutelary god had forsaken it; or if it could be taken, it would be unlawful, as it would be sacrilege to lead the gods into captivity. Virgil intimates, that Troy was destroyed because Excessere omnes adytis, arisque relictis dii, quibus imperium hoc steterat, "All the gods, by whose assistance the empire had hitherto been preserved, forsook their altars and temples." See more on this subject in Dr. A. Clarke, Bp. Patrick, and Burder's Oriental Customs, No. 734.

Reciprocal: Numbers 22:37 - General Numbers 23:7 - Come Numbers 23:11 - General Numbers 24:10 - I called Deuteronomy 23:4 - because they hired Judges 16:5 - we will 2 Samuel 13:28 - fear not 2 Kings 5:5 - and took Daniel 2:6 - ye shall Daniel 2:48 - a great Daniel 5:7 - be clothed Acts 1:18 - with 1 Timothy 6:9 - they

Cross-References

Genesis 12:2
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.

Genesis 13:16
And I wyl make thy seede as the dust of the earth: so that yf a man can number the dust of the earth, then shall thy seede also be numbred.

Genesis 15:5
And he brought hym out, and sayde: loke vp vnto heauen, and tell the starres, if thou be able to number them. And he sayde vnto hym: euen so shall thy seede be.

Genesis 17:6
I wyll make thee exceedyng fruitefull, and wyll make nations of thee, yea and kynges shall spryng out of thee.

Genesis 22:1
After these sayinges, god did tempt Abraham, and sayde vnto him Abraham. Which answered, here I am.

Genesis 22:2
And he saide: take thy sonne, thyne onlye sonne Isahac whom thou louest, & get thee vnto the lande Moriah, and offer him there for a burnt offering vpon one of the mountaines which I wyl shewe thee.

Genesis 22:8
Abraham aunswered: My God wyll prouide a beast for burnt sacrifice: and so they went both together.

Genesis 22:9
And when they came to ye place which God had shewed him, Abraham buylt an aulter there, and dressed the wood, and bound Isahac his sonne, and layde him on the aulter aboue vpo the wood.

Genesis 22:10
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.

Genesis 22:13
And Abraham lifting vp his eyes, looked: and beholde, behynde [hym] there was a Ramme caught by the hornes in a thicket: and Abraham went & tooke the Ramme, and offered hym vp for a burnt offering in the steade of his sonne.

Gill's Notes on the Bible

For I will promote thee unto very great honour,.... In his court, by making him some great officer there, perhaps his prime minister; so that as before he laid a bait for his covetousness, sending him large presents, and rewards of divination; here, for his pride and ambition, promising him court preferment; though Aben Ezra interprets it of mammon or riches, of which he could give him an immense sum: "in honouring I will exceedingly honour thee" f; or load thee with wealth and riches; and so Balaam seems to understand it, since in his answer he says, "if Balak would give me his house full of silver and gold"; both civil honour and worldly wealth may be taken into the account, since they are both heavy and weighty things, and very desirable and ensnaring:

and I will do whatsoever thou sayest unto me; give him what money he should ask of him, put him into whatsoever place and office he should desire; and though he was a sovereign prince, would be at his beck and command, and do whatever he should direct him to do in his kingdom, as well as in what concerned the affair of cursing Israel; as we find he afterwards did, with respect to sacrifices and rites relative thereunto:

come therefore, I pray thee, curse me this people; renewing the request made in the first embassy with great importunity, Numbers 22:6 but using here a different word for "cursing"; there, as Munster observes, the word signifies to curse lightly; here, to blaspheme and utterly devote to ruin; to which may be added, to curse expressly and by name, to pierce through and through, to deprive of all benefits, and to destroy utterly.

f כבד אכבדך מאד "honorando honorabo te valde", Pagninus, Montanus, Piscator.