Bilangan 28:22

Bahasa Indonesia Sehari-hari

Selanjutnya seekor kambing jantan sebagai korban penghapus dosa untuk mengadakan pendamaian bagimu;

Parallel Translations

Alkitab Terjemahan Baru
Selanjutnya seekor kambing jantan sebagai korban penghapus dosa untuk mengadakan pendamaian bagimu;

Alkitab Terjemahan Lama
Dan seekor kambing jantan akan korban karena dosa, akan diadakan gafirat atas kamu.

Contextual Overview

¹⁶ And the fourteenth day of the first moneth, is the Passouer of the Lorde. ¹⁷ And in the fifteenth day of the same moneth is the feast: seuen dayes long shall vnleauened bread be eaten. ¹⁸ In the first day shalbe an holy conuocation, ye shall do no maner of seruile worke therin. ¹⁹ But ye shall offer a sacrifice made by fire, for a burnt offering vnto the Lord, two young bullockes, one ramme, and seuen lambes of a yere olde, let them be without spot. ²⁰ And let their meate offeryng be of floure mingled with oyle: three tenth deales also shall ye offer for a bullocke, and two tenth deales for a ramme. ²¹ One tenth deale shalt thou offer for euery lambe of the seuen lambes. ²² And a hee goate for a sinne offeryng, to make attonement for you. ²³ Ye shall offer these beside the burnt offeryng in the mornyng, which is a continuall burnt sacrifice. ²⁴ After this maner ye shall offer throughout the seuen dayes, the fleshe of the sacrifice made by fire, for a sweete sauour vnto the Lorde: And it shalbe done beside the dayly burnt offeryng and his drynke offeryng. ²⁵ And in the seuenth day ye shall haue an holy conuocation, [wherin] ye shall do no seruile worke.

Bible Verse Review
  from Treasury of Scripure Knowledge

Numbers 28:15

Reciprocal: Numbers 28:30 - General Numbers 29:5 - General

Cross-References

Genesis 12:8
And remouyng thence vnto a mountayne that was eastwarde from Bethel, he pitched his tent, hauyng Bethel on the west syde, & Hai on the east: and there he buyldyng an aulter vnto the Lorde, dyd call vpon the name of the Lorde.

Genesis 14:20
And blessed [be] the high God, which hath deliuered thyne enemies vnto thy hande: and Abram gaue him tithes of all.

Genesis 21:33
And Abraham planted a wood in Beer seba, and called there on the name of the Lorde the euerlasting God.

Genesis 28:14
And thy seede shalbe as the dust of the earth, and thou shalt spreade abrode to the west, to the east, to the north, and to the south: and in thee, and in thy seede, shall all the kynredes of the earth be blessed.

Genesis 28:15
And see, I am with thee, and wyll be thy keper in all [places] whyther thou goest, and wyll bryng thee agayne into this lande: For I wyl not leaue thee, vntyll I haue made good that whiche I haue promised thee.

Genesis 28:17
And he was a frayde, and saide: howe dreadefull is this place? it is none other but euen the house of God, & it is the gate of heauen.

Genesis 28:22
And this stone whiche I haue set vp on an ende, shalbe Gods house: and of all that thou shalt geue me, I wyl surely geue the tenth vnto thee.

Genesis 33:20
And he made there an aulter, and called it, the mightie God of Israel.

Genesis 35:1
And God sayd vnto Iacob: aryse, and get thee vp to Bethel, and dwell there, and make there an aulter vnto God that appeared vnto thee when thou fleddest from the face of Esau thy brother.

Genesis 35:7
And he builded there an aulter, and called the place, the God of Bethel, because that god appeared vnto him there when he fled fro the face of his brother.

Gill's Notes on the Bible

And one goat [for] a sin offering, to make atonement for you. For notwithstanding all their services and sacrifices, and though this day was an holy convocation, yet there was need of a sin offering to expiate their guilt, typical of Christ, who takes away the sins of our holy things as well as all other sins: this sin offering also was of that sort which were eaten; for Maimonides says k, the goat of the sin offering was eaten on the second day of the passover, which was the sixteenth of Nisan.

k Maimon. Hilchot Tamidin, c. 7. sect. 3.

Barnes' Notes on the Bible

The Passover offering was the same as that of the New moon, and was repeated on each of the seven days of the festival, thus marking the importance and the solemnity of the occasion. The details of the offering had not been previously prescribed.