the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
Bilangan 28:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Katakanlah kepada mereka: Inilah korban api-apian yang harus kamu persembahkan kepada TUHAN: dua ekor domba berumur setahun yang tidak bercela setiap hari sebagai korban bakaran yang tetap;
Dan lagi katakanlah olehmu kepada mereka itu: Bahwa inilah korban yang dimakan api, yang patut kamu persembahkan kepada Tuhan, yaitu pada sebilang hari dua ekor anak domba yang umur setahun, dan yang tiada kecelaannya, akan korban bakaran yang selalu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
two lambs: Exodus 29:38, Exodus 29:39, Leviticus 6:9, Ezekiel 46:13-15, John 1:29, 1 Peter 1:19, 1 Peter 1:20, Revelation 13:8
day by day: Heb. in a day, Daniel 8:13, Daniel 11:31, Daniel 12:11
Reciprocal: Leviticus 6:20 - a meat offering Numbers 28:2 - General Numbers 28:15 - beside Numbers 28:23 - General Numbers 29:6 - the daily Numbers 29:11 - the continual 1 Chronicles 16:40 - To offer 2 Chronicles 2:4 - the burnt 2 Chronicles 31:3 - for the morning Ezra 3:2 - as it is written Ezra 3:5 - the continual Daniel 8:11 - the daily Amos 4:4 - and bring Hebrews 9:6 - the priests Hebrews 9:14 - without Hebrews 10:11 - daily
Cross-References
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.
And god blessed Noah, and his sonnes, & saide vnto them, be fruitfull and multiplie, and replenishe the earth.
And I wyl make thy seede as the dust of the earth: so that yf a man can number the dust of the earth, then shall thy seede also be numbred.
And they blessed Rebecca, and sayde vnto her: thou art our sister, growe into thousande thousandes, and thy seede possesse the gate of his enemies.
And so Isahac called Iacob, and blessed him, and charged him, and sayde vnto hym: See thou take not a wyfe of the daughters of Chanaan:
When Esau sawe that Isahac had blessed Iacob, and sent hym to Mesopotamia to fet hym a wyfe from thence, and that as he blessed him, he gaue him a charge, saying, thou shalt not take a wyfe of the daughters of Chanaan:
And he was a frayde, and saide: howe dreadefull is this place? it is none other but euen the house of God, & it is the gate of heauen.
And Iacob rose vp early in the mornyng, and toke the stone that he hadde layed vnder his head, and pitched it vpon an ende, and powred oyle in the toppe of it.
And God sayd vnto him: I am God almightie, be fruitefull and multiplie: a nation, and a multitude of nations shall spring of thee, yea and kinges shall come out of thy loynes.
The name of the seconde called he Ephraim, for God [sayd he] hath caused me to be fruitefull in the lande of my trouble.
Gill's Notes on the Bible
And thou shalt say unto them,.... Having directed Moses to command the people of Israel to observe to offer all the sacrifices of God in general, the Lord proceeds to order him to speak of them to them particularly and distinctly; this, according to Jarchi, is an admonition to the sanhedrim:
this is the offering made by fire, which ye shall offer unto the Lord; the daily burnt offering, which was wholly consumed by fire:
two lambs of the first year without spot, day by day for a continual burnt offering; this law was made before, and is directed to in
Exodus 29:38 where the same things are said as here, only, as a further descriptive character of the lambs, they are here said to be "without spot"; so all sacrifices were to be without blemish, whether expressed or not; and in this, as in other things, these lambs were typical of Christ, the Lamb of God, without spot and blemish; and are said to be a "continual" burnt offering, because they were offered every day in the week, without any intermission, on any account whatever, which is frequently observed in this chapter: and this was to continue, and did continue until the Messiah came, who put an end to it by the sacrifice of himself, as to any real use of it; and was in fact made to cease a few years after, by the utter destruction of Jerusalem, and was before that a little while interrupted in the times of Antiochus, Daniel 8:11.