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the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari

Bilangan 28:6

Itulah korban bakaran yang tetap yang diolah pertama kali di atas gunung Sinai menjadi bau yang menyenangkan, suatu korban api-apian bagi TUHAN.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Daily Offering;   Lamb;   Offerings;   Torrey's Topical Textbook - Daily Sacrifice, the;   Morning;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Priest, Priesthood;   Easton Bible Dictionary - Festivals, Religious;   Hastings' Dictionary of the Bible - Sacrifice and Offering;   Hastings' Dictionary of the New Testament - Sheep, Shepherd;   Smith Bible Dictionary - Oil;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Worship, the;   International Standard Bible Encyclopedia - Exodus, the Book of;   Ordain;   Sacrifice;   The Jewish Encyclopedia - Burnt Offering;   Jubilees, Book of;   Law, Reading from the;   Mishnah;   Sacrifice;   Tamid;  

Parallel Translations

Alkitab Terjemahan Baru
Itulah korban bakaran yang tetap yang diolah pertama kali di atas gunung Sinai menjadi bau yang menyenangkan, suatu korban api-apian bagi TUHAN.
Alkitab Terjemahan Lama
Maka inilah persembahan bakaran yang selalu, dan yang telah diperintahkan di bukit Torsina, yaitu persembahan yang dimakan api, suatu bau yang harum bagi Tuhan.

Contextual Overview

1 And the Lorde spake vnto Moyses, saying: 2 Commaunde the children of Israel, and say vnto them: My offeryng and my bread for my sacrifices which are made by fire for a sweete sauour, shal ye obserue to offer vnto me in their due season. 3 And thou shalt say vnto them: This is the offeryng made by fire, which ye shall offer vnto the Lord: two lambes of a yere olde without spot, day by day for a continuall burnt offeryng. 4 One lambe shalt thou prepare in the mornyng, and the other at euen. 5 And therto the tenth part of an Epha of floure for a meate offeryng, mingled with the fourth part of an Hin of beaten oyle. 6 It is a dayly burnt offeryng, such as was ordayned in the mount Sinai for a sweete sauour, a sacrifice made by fire vnto the Lorde. 7 And let the drinke offering of the same be the fourth part of an Hin for one lambe, and in the holy place shalt thou commaunde the wine to be powred vnto the Lorde: 8 And the other lambe thou shalt offer at euen, after the maner of the meate offeryng and the drynke offeryng of the mornyng, a sacrifice made by fire, shalt thou offer for a sweete sauour vnto the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

a continual: Exodus 29:42, Leviticus 6:9, 2 Chronicles 2:4, 2 Chronicles 31:3, Ezra 3:4, Psalms 50:8, Ezekiel 46:14, Amos 5:25

was ordained: Exodus 24:18, Exodus 29:38-42, Exodus 31:18

Cross-References

Genesis 27:33
And Isahac was greatly astonied out of measure, and sayde: which [is he] and where [is he] then that hath hunted venison and brought it me, and I haue eaten of al before thou camest? and haue blessed hym, yea & he shalbe blessed.
Genesis 28:1
And so Isahac called Iacob, and blessed him, and charged him, and sayde vnto hym: See thou take not a wyfe of the daughters of Chanaan:

Gill's Notes on the Bible

It is a continual burnt offering,.... For the meat offering was burnt as well as the lambs, at least part of it:

which was ordained in Mount Sinai for a sweet savour, a sacrifice made by fire unto the Lord; that is, this law concerning the daily burnt offering was made on Mount Sinai, so long ago as the children of Israel were there; and it was then ordered that they should continually offer such a sacrifice by fire, which would be grateful and acceptable unto God, especially when done in faith of the sacrifice of his Son it was a type of; or which sacrifice was "made" e or offered at Mount Sinai, when the law of it was first given there: hence Aben Ezra observes, that this is a sign that they did not offer burnt offerings in the wilderness after they journeyed from Sinai; but then, though sacrifices were not so frequently offered by them as afterwards, yet one would think that the daily sacrifice would not be omitted, which seemed to be always necessary; nor would there be any, or but little use of the altar, and the fire continually burning on it, if this was the case; see Amos 5:25.

e העשיה "quod obtulistis", V. L. "quod factum est", Pagninus; "quod sacrificatum fucrat", Piscator.


 
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