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Monday, August 25th, 2025
the Week of Proper 16 / Ordinary 21
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Bahasa Indonesia Sehari-hari

Bilangan 29:35

Pada hari yang kedelapan haruslah kamu mengadakan perkumpulan raya, maka tidak boleh kamu melakukan sesuatu pekerjaan berat.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Feasts;   Offerings;   Rest;   Torrey's Topical Textbook - Feast of Tabernacles, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Tabernacle;   Bridgeway Bible Dictionary - Feasts;   Baker Evangelical Dictionary of Biblical Theology - Feasts and Festivals of Israel;   Easton Bible Dictionary - Solemn Meeting;   Tabernacles, Feast of;   Fausset Bible Dictionary - Lamb;   Tabernacles, Feast of;   Holman Bible Dictionary - Bull;   Hastings' Dictionary of the Bible - Congregation, Assembly;   Tabernacles, Feast of;   Hastings' Dictionary of the New Testament - Mary;   Pentecost;   Sheep, Shepherd;   Tabernacles, Feast of;   Morrish Bible Dictionary - Assembly;   People's Dictionary of the Bible - Offering;   Tabernacles feast of;   Smith Bible Dictionary - Lambs;   Tabernacles, the Feast of;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Sabbath and Feasts;   Worship, the;   International Standard Bible Encyclopedia - Feasts, and Fasts;   Jesus Christ (Part 2 of 2);   Sacrifice;   The Jewish Encyclopedia - Bemidbar Rabbah;   Commandments, the 613;   Festivals;   Hafṭarah;   Law, Reading from the;   Pentecost;   Shemini 'Aẓeret;   Simḥat Torah;   Tabernacles, Feast of;  

Parallel Translations

Alkitab Terjemahan Baru
Pada hari yang kedelapan haruslah kamu mengadakan perkumpulan raya, maka tidak boleh kamu melakukan sesuatu pekerjaan berat.
Alkitab Terjemahan Lama
Maka pada hari yang kedelapan akan ada bagimu hari raya yang besar, jangan kamu kerjakan barang sesuatu pekerjaan padanya.

Contextual Overview

12 And in the fifteenth day of the seueth moneth, ye shall haue an holy conuocation, and do then no seruile worke, and ye shall kepe a feast vnto the Lorde seuen dayes long. 13 And ye shall offer a burnt offeryng for a sacrifice made by fire for a sweete sauour vnto the Lorde, thirteene young bullockes, two rammes, and fourteene lambes of a yere olde, which shalbe without blemishe. 14 And their meate offeryng shalbe of floure mingled with oyle, three tenth deales vnto euery one of the thirteene bullockes, two tenth deales to either of the two rammes, 15 And one tenth deale vnto eche of the fourteene lambes: 16 And one hee goate for a sinne offering, beside the dayly burnt offeryng, with his meate and drynke offeryng. 17 And the seconde day ye shall offer twelue young bullockes, two rammes, fourteene yerelyng lambes without spot. 18 And let their meate offerynges and drynke offerynges, vnto the bullockes, rammes, and lambes, be accordyng to the number of them, & after the maner. 19 And an hee goate for a sinne offeryng, beside the dayly burnt offeryng and his meate and drynke offeryng. 20 And the thirde day ye shall offer a leuen bullockes, two rammes, & foureteene yerelyng lambes without spot: 21 And let their meate and drynke offerynges vnto the bullockes, rammes, and lambes, be after the number of them, and accordyng to the maner.

Bible Verse Review
  from Treasury of Scripure Knowledge

eighth day: Though this day was properly a distinct festival, and esteemed the chief or high day of the feast, yet fewer sacrifices are appointed for it than for any of the foregoing seven. On every one of them two rams and fourteen lambs were offered; but on this day there were but half as many; and whereas seven bullocks were the fewest that were offered on any of those days, on this there was only one. At this feast, there was an extraordinary ceremony of which the rabbins inform us, namely, the drawing water out of the pool of Siloam, and pouring it, mixed with wine, on the sacrifice as it lay on the altar. This they are said to have done with such expressions of joy, that it became a common proverb, "He that never saw the rejoicing of drawing of water, never saw rejoicing in all his life." The Jews pretend to ground this custom on the following passage of Isaiah - Isaiah 12:3, "With joy shall ye draw water out of the wells of salvation;" and to this ceremony Jesus is supposed to refer, when "in the last day, the great day of the feast, he stood and cried, saying, If any man thirst, let him come unto me, and drink: he that believeth on me, as the Scripture saith, out of his belly shall flow rivers of living water" - John 7:37, John 7:38, thereby calling off the people from their carnal mirth and festive and pompous ceremonies, to seek spiritual refreshment for their minds. Leviticus 23:36, John 7:37-39, Revelation 7:9-17

Reciprocal: Numbers 28:25 - ye shall do 1 Samuel 7:6 - drew water Nehemiah 8:18 - according

Cross-References

Genesis 29:1
Then Iacob went on his iourney, & came into the lande of the people of the east.
Genesis 29:8
And they sayde: we may not vntyll all the flockes be brought together, and tyl they roule the stone from the welles mouth, and so we water our sheepe.
Genesis 29:9
Whyle he yet talked with them, Rachel came with her fathers sheepe: for she kept them.
Genesis 29:12
And Iacob tolde Rachel that he was her fathers brother, and that he was Rebeccaes sonne: Therefore ranne she and tolde her father.
Genesis 29:18
And Iacob loued Rachel, and sayde: I wyll serue thee seuen yere for Rachel thy younger daughter.
Genesis 29:30
So lay he by Rachel also, and loued Rachel more then Lea, and serued hym yet seuen yeres more.
Genesis 29:34
And she conceaued yet, & bare a sonne, and sayde: Nowe this once wyll my husbande kepe me company, because I haue borne him three sonnes: and therfore was his name called Leui.
Genesis 35:26
And the sonnes of Zilpha Leas handmayde: Gad and Aser: These are the sonnes of Iacob which were borne him in Mesopotamia.
Genesis 46:12
The children of Iuda: Er, & Onan, Selah, & Phares, and Zarah: but Er and Onan dyed in the lande of Chanaan. The children of Phares also were Hesron and Hamul.
Deuteronomy 33:7
This same also happen to Iuda: And he sayde: Heare Lorde the voyce of Iuda, & bryng him vnto his people: his handes shalbe good enough for hym, yf thou helpe hym agaynst his enemies.

Gill's Notes on the Bible

On the eighth day ye shall have a solemn assembly,.... The day after the seven days of the feast of tabernacles were ended; for this was not properly a part of that feast, but was a sort of appendage to it;

ye shall do no servile work therein;

:-.

Barnes' Notes on the Bible

The offerings prescribed for the closing day of the Feast of tabernacles were the same with those appointed for the Feast of Trumpets and the Day of Atonement. The solemnities of the month thus terminated, as

A whole, with the same sacrifices with which, three weeks before, they had been introduced; and the Day of Atonement, even though succeeded by the rejoicings of the Feast of tabernacles, thus left its impress on the whole month.

Clarke's Notes on the Bible

Verse Numbers 29:35. On the eighth day ye shall have a solemn assembly — This among the Jews was esteemed the chief or high day of the feast, though fewer sacrifices were offered on it than on the others; the people seem to have finished the solemnity with a greater measure of spiritual devotion, and it was on this day of the feast that our blessed Lord called the Jews from the letter to the spirit of the law, proposing himself as the sole fountain whence they could derive the streams of salvation, John 7:37. On the subject of this chapter see the notes on Leviticus 12:1-8, Leviticus 16:0 and Leviticus 23:0


 
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