the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari
Bilangan 35:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
TUHAN berfirman kepada Musa di dataran Moab di tepi sungai Yordan di dekat Yerikho:
Arakian, maka berfirmanlah Tuhan kepada Musa di padang-padang di Moab, di tepi Yarden bertentangan dengan Yerikho, bunyinya:
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Numbers 22:1, Numbers 26:63, Numbers 31:12, Numbers 33:50, Numbers 36:13
Reciprocal: Numbers 26:3 - General Joshua 21:41 - within 1 Chronicles 6:54 - these are Ezekiel 48:10 - for the priests
Cross-References
And remouyng thence vnto a mountayne that was eastwarde from Bethel, he pitched his tent, hauyng Bethel on the west syde, & Hai on the east: and there he buyldyng an aulter vnto the Lorde, dyd call vpon the name of the Lorde.
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.
And Abraham called ye name of the place, the Lorde wyll see. As it is sayde this day, in the mounte will the Lorde be seene.
And the Lorde sayde vnto Iacob: turne agayne into the lande of thy fathers, and to thy kynrede, and I wyll be with thee.
I am the God of Bethel, where thou annoyntedst the stone set vp on an ende, and where thou vowedst a vowe vnto me: nowe therefore aryse, and get thee out of this countrey, and returne vnto the lande where thou wast borne.
For we wyll aryse and go vp to Bethel, and I wyll make an aulter there vnto God, whiche hearde me in the day of my affliction, and was with me in the way whiche I went.
And they gaue vnto Iacob all the straunge gods whiche they had in their hand, and al their earinges which were in theyr eares, and Iacob hyd them vnder an oke whiche was by Sichem.
So came Iacob to Luz, whiche is in the lande of Chanaan (the same is Bethel) he and all the people that was with him.
And he builded there an aulter, and called the place, the God of Bethel, because that god appeared vnto him there when he fled fro the face of his brother.
And God sayd vnto him: thy name is Iacob, notwithstanding thou shalt be no more called Iacob, but Israel shalbe thy name: & he called his name Israel.
Gill's Notes on the Bible
And the Lord spake to Moses,.... After he had described the borders of the land, and given instructions about the division of it among the several tribes, and named the persons that should be concerned in parting and putting it into the possession of the Israelites, he makes a provision for the Levites; for though they had no inheritance in the land as a tribe, yet it was proper they should have cities and houses to dwell in; for it would not be suitable that they should be always about the tabernacle, as they were in the wilderness; and it is concerning this the Lord is said to speak to Moses,
in the plains of Moab by Jordan, near Jericho: where the Israelites now were, and had been for some time:
saying; as follows.
Clarke's Notes on the Bible
CHAPTER XXXV
The Israelites are commanded to give the Levites, out of their
inheritances, cities and their suburbs for themselves and for
their cattle, goods, c., 1-3.
The suburbs to be 3,000 cubits round about from the wall of the
city, 4, 5.
The cities to be forty-two, to which six cities of refuge should
be added, in all forty-eight cities, 6, 7.
Each tribe shall give of these cities in proportion to its
possessions, 8.
These cities to be appointed for the person who might slay his
neighbour unawares, 9-12.
Of these six cities there shall be three on each side Jordan,
13, 14.
The cities to be places of refuge for all who kill a person
unawares, whether they be Israelites, strangers, or sojourners,
15.
Cases of murder to which the benefit of the cities of refuge
shall not extend, 16-21.
Cases of manslaughter to which the benefits of the cities of
refuge shall extend, 22, 23.
How the congregation shall act between the manslayer and the
avenger of blood, 24, 25.
The manslayer shall abide in the city of refuge till the death
of the high priest he shall then return to the land of his
possession, 26-28.
Two witnesses must attest a murder before a murderer can be put
to death, 29, 30.
Every murderer to be put to death, 31.
The manslayer is not to be permitted to come to the land of his
inheritance till the death of the high priest, 32.
The land must not be polluted with blood, for the Lord dwells
in it, 33, 34.
NOTES ON CHAP. XXXV