Bilangan 35:16

Bahasa Indonesia Sehari-hari

Tetapi jika ia membunuh orang itu dengan benda besi, sehingga orang itu mati, maka ia seorang pembunuh; pastilah pembunuh itu dibunuh.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi jika ia membunuh orang itu dengan benda besi, sehingga orang itu mati, maka ia seorang pembunuh; pastilah pembunuh itu dibunuh.

Alkitab Terjemahan Lama
Maka jikalau barang seorang telah memalu orang lain dengan perkakasan besi, sehingga matilah orang itu, maka ialah orang pembunuh adanya, tak akan jangan orang pembunuh itu mati dibunuh juga hukumnya.

Contextual Overview

⁹ And the Lorde spake vnto Moyses, saying: ¹⁰ Speake vnto the chyldren of Israel, and say vnto them: When ye be come ouer Iordane into the lande of Chanaan: ¹¹ Ye shall appoint you cities, to be cities of refuge for you: that he whiche sleeth a person vnwares, may flee thyther. ¹² And these cities shalbe vnto you a refuge from the auenger of blood: that he which killeth, dye not, vntill he stand before the congregation in iudgement. ¹³ And of these cities which ye shal geue, sixe cities shall ye haue for refuge. ¹⁴ Ye shal geue three on this side Iordane, and three in the land of Chanaan, whiche shalbe cities of refuge. ¹⁵ And these sixe cities shalbe a refuge, both for the chyldren of Israel, and for the straunger, & for hym that dwelleth among you: that all they whiche kyll any person vnwares, may flee thyther. ¹⁶ And if any man smyte another with an instrument of iron that he dye, then is he a murtherer, and the murtherer shall dye for it. ¹⁷ If he smyte hym with throwyng a stone, that a man may dye with, and if he dye, he that smote hym is a murtherer: let the same murtherer be slayne therefore. ¹⁸ Or if he smyte hym with a handweapon of wood that a man may dye with, then if he dye, he is a murtherer: let the same murtherer be slaine therfore.

Bible Verse Review
  from Treasury of Scripure Knowledge

if he smite: Numbers 35:22-24, Deuteronomy 19:11-13

the: Numbers 35:30-33, Genesis 9:5, Genesis 9:6, Exodus 21:12-14, Leviticus 24:17

Reciprocal: Exodus 20:13 - General Exodus 21:18 - a stone Deuteronomy 17:8 - between blood Matthew 5:21 - and

Cross-References

Genesis 3:16
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.

Genesis 35:19
And thus died Rachel, and was buried in the way to Ephrath, whiche is Bethlehem.

Genesis 48:7
And when I came from Mesopotamia, Rachel dyed vpon my hande in the land of Chanaan, by the way, when there was but a fieldes breadth to come vnto Ephratha: and I buried her there in the waye to Ephratha, the same is Beth-lehem.

Ruth 1:2
The name of the man was Elimelech, and the name of his wyfe Naomi, and the names of his two sonnes were Mahlon and Chilion, Ephraites out of Bethlehem Iuda: And whe they came into the lande of Moab, they continued there.

2 Kings 5:19
Unto whom he saide: Go in peace. And when he was departed from him as it were a furlong of grounde,

1 Chronicles 2:19
And when Asuba was dead, Caleb toke Euphrata, which bare him Hur.

Psalms 132:6
Beholde, we hearde it to be at Ephratha: we founde it in the fieldes of the forest.

Micah 5:2
And thou Bethlehem Ephrata art little among the thousandes of Iuda, out of thee shal he come foorth vnto me which shalbe the gouernour in Israel, whose out going hath ben from the beginning, and from euerlasting.

Matthew 2:1
When Iesus was borne in Bethlehem, a citie of Iurie, in the dayes of Herode the kyng: beholde, there came wise men from the east to Hierusalem,

Matthew 2:16
Then Herode, when he sawe that he was mocked of the wyse men, was excedyng wroth, and sent foorth, and slew all the chyldren that were in Bethlehe, and in all the coastes, as many as were two yere olde, or vnder, according to the tyme, which he had diligently searched out, of the wyse men.

Gill's Notes on the Bible

And if he smite him with an instrument of iron, so that he die,.... As with an hatchet, hammer, sword, knife, c.

he is a murderer the instrument used by him, and with which he smote, shows that he had a bad design, and intended to kill, or he would never have smitten a man with such an instrument:

the murderer shall surely be put to death; be condemned to death, and be executed, by the order of the civil magistrate, according to the law in Genesis 9:6 and not be allowed the benefit of a city of refuge.

Barnes' Notes on the Bible

The sense is: Inasmuch as to take another man’s life by any means whatsoever is murder, and exposes the murderer to the penalty of retaliation; so, if the deed is done in hostility, it is in truth actual murder, and the murderer shall be slain; but if it be not done in hostility, then the congregation shall interpose to stop the avenger’s hand.

Numbers 35:19

When he meeteth him - Provided, of course, it were without a city of refuge.

Numbers 35:24

The case of the innocent slayer is here contemplated. In a doubtful case there would necessarily have to be a judicial decision as to the guilt or innocence of the person who claimed the right of asylum.

Numbers 35:25

The homicide was safe only within the walls of his city of refuge. He became a virtual exile from his home. The provisions here made serve to mark the gravity of the act of manslaughter, even when not premeditated; and the inconveniences attending on them fell, as is right and fair, upon him who committed the deed.

Unto the death of the high priest - The atoning death of the Saviour cast its shadow before on the statute-book of the Law and on the annals of Jewish history. The high priest, as the head and representative of the whole chosen family of sacerdotal mediators, as exclusively entrusted with some of the chief priestly functions, as alone privileged to make yearly atonement within the holy of holies, and to gain, from the mysterious Urim and Thummim, special revelations of the will of God, was, preeminently, a type of Christ. And thus the death of each successive high priest presignified that death of Christ by which the captives were to be freed, and the remembrance of transgressions made to cease.