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Wednesday, July 23rd, 2025
the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari

Bilangan 35:18

Atau jika ia membunuh orang itu dengan benda kayu di tangan yang mungkin menyebabkan matinya seseorang, sehingga orang itu mati, maka ia seorang pembunuh; pastilah pembunuh itu dibunuh.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Homicide;   Punishment;   Refuge;   Torrey's Topical Textbook - Cities of Refuge;   Homicide;   Murder;  

Dictionaries:

- American Tract Society Bible Dictionary - Levites;   Murder;   Punishments;   Refuge, Cities of;   Baker Evangelical Dictionary of Biblical Theology - Kill, Killing;   Kinsman-Redeemer;   Motives;   Murder;   Punishment;   Easton Bible Dictionary - City;   Murder;   Fausset Bible Dictionary - Pentateuch;   Holman Bible Dictionary - Avenger;   Capital Punishment;   Cities of Refuge;   Crimes and Punishments;   Murder;   Hastings' Dictionary of the Bible - Clean and Unclean;   Kin;   Numbers, Book of;   Morrish Bible Dictionary - Refuge, Cities of;   The Hawker's Poor Man's Concordance And Dictionary - Levi;   Refuge;   Smith Bible Dictionary - Law of Moses;  

Encyclopedias:

- Condensed Biblical Cyclopedia - On to Canaan;   International Standard Bible Encyclopedia - Assassination;   Hand Weapon;   Homicide;   Murder;   The Jewish Encyclopedia - Asylum;   Avenger of Blood;   Priestly Code;  

Parallel Translations

Alkitab Terjemahan Baru
Atau jika ia membunuh orang itu dengan benda kayu di tangan yang mungkin menyebabkan matinya seseorang, sehingga orang itu mati, maka ia seorang pembunuh; pastilah pembunuh itu dibunuh.
Alkitab Terjemahan Lama
Atau jikalau dipalunya akan dia dengan perkakasan kayu yang pada tangannya, yang dari sebabnya orang boleh mati, sehingga matilah juga orang itu, maka ialah orang pembunuh adanya, tak akan jangan orang pembunuh itu mati dibunuh juga hukumnya.

Contextual Overview

9 And the Lorde spake vnto Moyses, saying: 10 Speake vnto the chyldren of Israel, and say vnto them: When ye be come ouer Iordane into the lande of Chanaan: 11 Ye shall appoint you cities, to be cities of refuge for you: that he whiche sleeth a person vnwares, may flee thyther. 12 And these cities shalbe vnto you a refuge from the auenger of blood: that he which killeth, dye not, vntill he stand before the congregation in iudgement. 13 And of these cities which ye shal geue, sixe cities shall ye haue for refuge. 14 Ye shal geue three on this side Iordane, and three in the land of Chanaan, whiche shalbe cities of refuge. 15 And these sixe cities shalbe a refuge, both for the chyldren of Israel, and for the straunger, & for hym that dwelleth among you: that all they whiche kyll any person vnwares, may flee thyther. 16 And if any man smyte another with an instrument of iron that he dye, then is he a murtherer, and the murtherer shall dye for it. 17 If he smyte hym with throwyng a stone, that a man may dye with, and if he dye, he that smote hym is a murtherer: let the same murtherer be slayne therefore. 18 Or if he smyte hym with a handweapon of wood that a man may dye with, then if he dye, he is a murtherer: let the same murtherer be slaine therfore.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 30:1
Rachel when she sawe that she bare Iacob no children, she enuied her sister, and sayde vnto Iacob: Geue me children, or els I am but dead.
Genesis 35:20
And Iacob set vp a stone on ende vpon her graue: whiche is called Rachels grauestone vnto this day.
Genesis 35:21
And Israel went thence, and pitched his tent beyonde the towre of Eder.
Genesis 35:27
And so Iacob came vnto Isahac his father to Mamre, vnto Ciriath-arba, whiche is Hebron, where Abraham and Isahac dwelt.
Genesis 42:4
But Beniamin Iosephes brother, woulde not Iacob sende with his other brethren: for he saide, lest peraduenture destruction come vpon hym.
Genesis 42:38
And he said: My sonne shall not go downe with you, for his brother is dead, and he is left alone: if destruction come vpon hym by the way whiche ye go, ye shall bring my gray head with sorowe vnto the graue.
Genesis 43:14
And God almightie geue you mercye in the sight of the man, that he may deliuer you your other brother, & [this] Beniamin: and thus I am as one that is quite robbed of his chyldren.
Exodus 12:7
And they shall take of the blood and stryke it on the two [syde] postes, and on the vpper doore post, euen in the houses where they shall eate hym.
1 Chronicles 4:9
And Iabes was more honorable then his brethren: And his mother called his name Iabes, saying: because I bare him with sorowe.
Psalms 16:10
For thou wylt not leaue my soule in hell: neither wylt thou suffer thyne holy one to see corruption.

Gill's Notes on the Bible

Or if he smote him with an hand weapon of wood,.... A stick, or staff, or club:

wherewith he may die, and he die; which is sufficient to kill a man, as the same Targum explains it; and a man dies with the blow that is given him by it:

he is a murderer, and the murderer shall surely be put to death; no pardon given him, or the benefit of the city of refuge allowed him.

Barnes' Notes on the Bible

The sense is: Inasmuch as to take another man’s life by any means whatsoever is murder, and exposes the murderer to the penalty of retaliation; so, if the deed is done in hostility, it is in truth actual murder, and the murderer shall be slain; but if it be not done in hostility, then the congregation shall interpose to stop the avenger’s hand.

Numbers 35:19

When he meeteth him - Provided, of course, it were without a city of refuge.

Numbers 35:24

The case of the innocent slayer is here contemplated. In a doubtful case there would necessarily have to be a judicial decision as to the guilt or innocence of the person who claimed the right of asylum.

Numbers 35:25

The homicide was safe only within the walls of his city of refuge. He became a virtual exile from his home. The provisions here made serve to mark the gravity of the act of manslaughter, even when not premeditated; and the inconveniences attending on them fell, as is right and fair, upon him who committed the deed.

Unto the death of the high priest - The atoning death of the Saviour cast its shadow before on the statute-book of the Law and on the annals of Jewish history. The high priest, as the head and representative of the whole chosen family of sacerdotal mediators, as exclusively entrusted with some of the chief priestly functions, as alone privileged to make yearly atonement within the holy of holies, and to gain, from the mysterious Urim and Thummim, special revelations of the will of God, was, preeminently, a type of Christ. And thus the death of each successive high priest presignified that death of Christ by which the captives were to be freed, and the remembrance of transgressions made to cease.


 
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