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Bahasa Indonesia Sehari-hari

Bilangan 35:20

Juga jika ia menumbuk orang itu karena benci atau melempar dia dengan sengaja, sehingga orang itu mati,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Avenger of Blood;   Homicide;   Punishment;   Refuge;   Torrey's Topical Textbook - Cities of Refuge;   Homicide;   Murder;  

Dictionaries:

- American Tract Society Bible Dictionary - Levites;   Murder;   Punishments;   Refuge, Cities of;   Baker Evangelical Dictionary of Biblical Theology - Kill, Killing;   Kinsman-Redeemer;   Motives;   Murder;   Punishment;   Vengeance;   Easton Bible Dictionary - City;   Murder;   Fausset Bible Dictionary - Pentateuch;   Holman Bible Dictionary - Avenger;   Capital Punishment;   Cities of Refuge;   Crimes and Punishments;   Murder;   Hastings' Dictionary of the Bible - Clean and Unclean;   Kin;   Numbers, Book of;   Morrish Bible Dictionary - Refuge, Cities of;   The Hawker's Poor Man's Concordance And Dictionary - Levi;   Refuge;   Smith Bible Dictionary - Law of Moses;  

Encyclopedias:

- Condensed Biblical Cyclopedia - On to Canaan;   International Standard Bible Encyclopedia - Assassination;   Hate;   Homicide;   Lay;   Murder;   The Jewish Encyclopedia - Asylum;   Avenger of Blood;   Homicide;   Priestly Code;  

Parallel Translations

Alkitab Terjemahan Baru
Juga jika ia menumbuk orang itu karena benci atau melempar dia dengan sengaja, sehingga orang itu mati,
Alkitab Terjemahan Lama
Atau jikalau dengan dengkinya telah ditumbuknya akan dia atau dari benci sudah lama telah dilemparnya akan dia sampai mati,

Contextual Overview

9 And the Lorde spake vnto Moyses, saying: 10 Speake vnto the chyldren of Israel, and say vnto them: When ye be come ouer Iordane into the lande of Chanaan: 11 Ye shall appoint you cities, to be cities of refuge for you: that he whiche sleeth a person vnwares, may flee thyther. 12 And these cities shalbe vnto you a refuge from the auenger of blood: that he which killeth, dye not, vntill he stand before the congregation in iudgement. 13 And of these cities which ye shal geue, sixe cities shall ye haue for refuge. 14 Ye shal geue three on this side Iordane, and three in the land of Chanaan, whiche shalbe cities of refuge. 15 And these sixe cities shalbe a refuge, both for the chyldren of Israel, and for the straunger, & for hym that dwelleth among you: that all they whiche kyll any person vnwares, may flee thyther. 16 And if any man smyte another with an instrument of iron that he dye, then is he a murtherer, and the murtherer shall dye for it. 17 If he smyte hym with throwyng a stone, that a man may dye with, and if he dye, he that smote hym is a murtherer: let the same murtherer be slayne therefore. 18 Or if he smyte hym with a handweapon of wood that a man may dye with, then if he dye, he is a murtherer: let the same murtherer be slaine therfore.

Bible Verse Review
  from Treasury of Scripure Knowledge

if he thrust: Genesis 4:5, Genesis 4:8, 2 Samuel 3:27, 2 Samuel 13:22, 2 Samuel 13:28, 2 Samuel 13:29, 2 Samuel 20:10, 1 Kings 2:5, 1 Kings 2:6, 1 Kings 2:31-33, Proverbs 26:24, Proverbs 28:17, Luke 4:29

by laying: Exodus 21:14, Deuteronomy 19:11, 1 Samuel 18:10, 1 Samuel 18:11, 1 Samuel 18:25, 1 Samuel 19:9-12, 1 Samuel 20:1, 1 Samuel 23:7-9, 1 Samuel 24:11, Psalms 10:7-10, Psalms 11:2, Psalms 35:7, Psalms 35:8, Psalms 57:4-6, Proverbs 1:18, Proverbs 1:19, Mark 6:19, Mark 6:24-26, Acts 20:3, Acts 23:21

Cross-References

Genesis 35:9
And God appeared vnto Iacob agayne, after he came out of Mesopotamia, and blessed him.
Genesis 35:14
And Iacob set vp on ende in the place where he talked with him [euen] a stone set he vp on ende, & powred drinke offering theron, & powred also oyle theron.
Genesis 35:17
And as she was in paynes of her labour, the midwife saide vnto her: feare not, for this sonne is thyne also.
Genesis 35:18
Then as her soule was a departing (for she died) she called his name Benoni, but his father called hym Beniamin.
1 Samuel 10:2
When thou art departed from me this day, thou shalt finde two men by Rahels sepulchre in ye border of Beniamin, euen at Zalezah, and they wil say vnto thee, ye asses which thou wetest to seke, are found: And lo, thy father hath left the care of the asses, & soroweth for you, saying: what shal I do for my sonne?

Gill's Notes on the Bible

But if he thrust him of hatred,.... Or, "and if" r, since the Scripture is still speaking of such that shall die for murder, though in another instance, without having the privilege of a city of refuge; if he thrusts him with a sword or knife, or rather, since, if anything of that kind is included in the first instance of smiting with an instrument of iron, push him down from an high place, as Aben Ezra; so the men of Nazareth intended to have dispatched Christ in that way, Luke 4:29

or hurl at him by lying in wait, that he die; as a bowing wall, as the same writer instances in, push down that upon him as he passes along, lying in wait for him; or throws anything at him, with an intention to kill him, and does; or casts down anything upon him, a large stone, or anything else, by which he dies.

r ואם "et si", Pagninus, Montanus.

Barnes' Notes on the Bible

The sense is: Inasmuch as to take another man’s life by any means whatsoever is murder, and exposes the murderer to the penalty of retaliation; so, if the deed is done in hostility, it is in truth actual murder, and the murderer shall be slain; but if it be not done in hostility, then the congregation shall interpose to stop the avenger’s hand.

Numbers 35:19

When he meeteth him - Provided, of course, it were without a city of refuge.

Numbers 35:24

The case of the innocent slayer is here contemplated. In a doubtful case there would necessarily have to be a judicial decision as to the guilt or innocence of the person who claimed the right of asylum.

Numbers 35:25

The homicide was safe only within the walls of his city of refuge. He became a virtual exile from his home. The provisions here made serve to mark the gravity of the act of manslaughter, even when not premeditated; and the inconveniences attending on them fell, as is right and fair, upon him who committed the deed.

Unto the death of the high priest - The atoning death of the Saviour cast its shadow before on the statute-book of the Law and on the annals of Jewish history. The high priest, as the head and representative of the whole chosen family of sacerdotal mediators, as exclusively entrusted with some of the chief priestly functions, as alone privileged to make yearly atonement within the holy of holies, and to gain, from the mysterious Urim and Thummim, special revelations of the will of God, was, preeminently, a type of Christ. And thus the death of each successive high priest presignified that death of Christ by which the captives were to be freed, and the remembrance of transgressions made to cease.


 
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