the Week of Proper 11 / Ordinary 16
Click here to join the effort!
Read the Bible
Bahasa Indonesia Sehari-hari
Bilangan 35:20
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Juga jika ia menumbuk orang itu karena benci atau melempar dia dengan sengaja, sehingga orang itu mati,
Atau jikalau dengan dengkinya telah ditumbuknya akan dia atau dari benci sudah lama telah dilemparnya akan dia sampai mati,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
if he thrust: Genesis 4:5, Genesis 4:8, 2 Samuel 3:27, 2 Samuel 13:22, 2 Samuel 13:28, 2 Samuel 13:29, 2 Samuel 20:10, 1 Kings 2:5, 1 Kings 2:6, 1 Kings 2:31-33, Proverbs 26:24, Proverbs 28:17, Luke 4:29
by laying: Exodus 21:14, Deuteronomy 19:11, 1 Samuel 18:10, 1 Samuel 18:11, 1 Samuel 18:25, 1 Samuel 19:9-12, 1 Samuel 20:1, 1 Samuel 23:7-9, 1 Samuel 24:11, Psalms 10:7-10, Psalms 11:2, Psalms 35:7, Psalms 35:8, Psalms 57:4-6, Proverbs 1:18, Proverbs 1:19, Mark 6:19, Mark 6:24-26, Acts 20:3, Acts 23:21
Cross-References
And God appeared vnto Iacob agayne, after he came out of Mesopotamia, and blessed him.
And Iacob set vp on ende in the place where he talked with him [euen] a stone set he vp on ende, & powred drinke offering theron, & powred also oyle theron.
And as she was in paynes of her labour, the midwife saide vnto her: feare not, for this sonne is thyne also.
Then as her soule was a departing (for she died) she called his name Benoni, but his father called hym Beniamin.
When thou art departed from me this day, thou shalt finde two men by Rahels sepulchre in ye border of Beniamin, euen at Zalezah, and they wil say vnto thee, ye asses which thou wetest to seke, are found: And lo, thy father hath left the care of the asses, & soroweth for you, saying: what shal I do for my sonne?
Gill's Notes on the Bible
But if he thrust him of hatred,.... Or, "and if" r, since the Scripture is still speaking of such that shall die for murder, though in another instance, without having the privilege of a city of refuge; if he thrusts him with a sword or knife, or rather, since, if anything of that kind is included in the first instance of smiting with an instrument of iron, push him down from an high place, as Aben Ezra; so the men of Nazareth intended to have dispatched Christ in that way, Luke 4:29
or hurl at him by lying in wait, that he die; as a bowing wall, as the same writer instances in, push down that upon him as he passes along, lying in wait for him; or throws anything at him, with an intention to kill him, and does; or casts down anything upon him, a large stone, or anything else, by which he dies.
r ואם "et si", Pagninus, Montanus.
Barnes' Notes on the Bible
The sense is: Inasmuch as to take another man’s life by any means whatsoever is murder, and exposes the murderer to the penalty of retaliation; so, if the deed is done in hostility, it is in truth actual murder, and the murderer shall be slain; but if it be not done in hostility, then the congregation shall interpose to stop the avenger’s hand.
Numbers 35:19
When he meeteth him - Provided, of course, it were without a city of refuge.
Numbers 35:24
The case of the innocent slayer is here contemplated. In a doubtful case there would necessarily have to be a judicial decision as to the guilt or innocence of the person who claimed the right of asylum.
Numbers 35:25
The homicide was safe only within the walls of his city of refuge. He became a virtual exile from his home. The provisions here made serve to mark the gravity of the act of manslaughter, even when not premeditated; and the inconveniences attending on them fell, as is right and fair, upon him who committed the deed.
Unto the death of the high priest - The atoning death of the Saviour cast its shadow before on the statute-book of the Law and on the annals of Jewish history. The high priest, as the head and representative of the whole chosen family of sacerdotal mediators, as exclusively entrusted with some of the chief priestly functions, as alone privileged to make yearly atonement within the holy of holies, and to gain, from the mysterious Urim and Thummim, special revelations of the will of God, was, preeminently, a type of Christ. And thus the death of each successive high priest presignified that death of Christ by which the captives were to be freed, and the remembrance of transgressions made to cease.