the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari
Bilangan 35:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Tetapi jika ia sekonyong-konyong menumbuk orang itu dengan tidak ada perasaan permusuhan, atau dengan tidak sengaja melemparkan sesuatu benda kepadanya,
Tetapi jikalau dengan tiada niatnya dan dengan tiada berseteruan telah ditumbuknya akan dia atau dilemparnya akan dia barang sesuatu dengan tiada berdengki,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Numbers 35:11, Exodus 21:13, Deuteronomy 19:5, Joshua 20:3, Joshua 20:5
Reciprocal: Numbers 35:16 - if he smite
Cross-References
And God sayd vnto Iacob: aryse, and get thee vp to Bethel, and dwell there, and make there an aulter vnto God that appeared vnto thee when thou fleddest from the face of Esau thy brother.
Then sayde Iacob vnto his householde, and to all that were with hym: put away the straunge gods that are among you, and be cleane, and chaunge your garmentes.
For we wyll aryse and go vp to Bethel, and I wyll make an aulter there vnto God, whiche hearde me in the day of my affliction, and was with me in the way whiche I went.
And they gaue vnto Iacob all the straunge gods whiche they had in their hand, and al their earinges which were in theyr eares, and Iacob hyd them vnder an oke whiche was by Sichem.
And when they departed, the feare of God fel vpon the cities that were round about them, and they did not pursue the sonnes of Iacob.
But Debora Rebeccas nurse died, and was buryed beneath Bethel vnder an oke: and the name of it was called, the oke of lamentation.
And the lande which I gaue Abraham and Isahac, wil I geue vnto thee, and vnto thy seede after thee wyll I geue that lande also.
And Iacob set vp on ende in the place where he talked with him [euen] a stone set he vp on ende, & powred drinke offering theron, & powred also oyle theron.
And Iacob called the name of the place where God spake with hym, Bethel.
And they departed from Bethel: and when he was but a fielde breadth from Ephrath, Rachel began to trauell, and in trauayling, she was in perill:
Gill's Notes on the Bible
But if he thrust him suddenly, without enmity,.... Push him from a precipice, before he is aware, without any malicious design against his life, but merely through accident:
or have cast upon him anything; from the top of a house, or from a building he is pulling down, or pushes a bowing wall upon him, not knowing that he is passing by it:
and without lying of wait: or having contrived to do it, just as he goes along, or in any other similar way.
Barnes' Notes on the Bible
The sense is: Inasmuch as to take another man’s life by any means whatsoever is murder, and exposes the murderer to the penalty of retaliation; so, if the deed is done in hostility, it is in truth actual murder, and the murderer shall be slain; but if it be not done in hostility, then the congregation shall interpose to stop the avenger’s hand.
Numbers 35:19
When he meeteth him - Provided, of course, it were without a city of refuge.
Numbers 35:24
The case of the innocent slayer is here contemplated. In a doubtful case there would necessarily have to be a judicial decision as to the guilt or innocence of the person who claimed the right of asylum.
Numbers 35:25
The homicide was safe only within the walls of his city of refuge. He became a virtual exile from his home. The provisions here made serve to mark the gravity of the act of manslaughter, even when not premeditated; and the inconveniences attending on them fell, as is right and fair, upon him who committed the deed.
Unto the death of the high priest - The atoning death of the Saviour cast its shadow before on the statute-book of the Law and on the annals of Jewish history. The high priest, as the head and representative of the whole chosen family of sacerdotal mediators, as exclusively entrusted with some of the chief priestly functions, as alone privileged to make yearly atonement within the holy of holies, and to gain, from the mysterious Urim and Thummim, special revelations of the will of God, was, preeminently, a type of Christ. And thus the death of each successive high priest presignified that death of Christ by which the captives were to be freed, and the remembrance of transgressions made to cease.