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Sunday, August 3rd, 2025
the Week of Proper 13 / Ordinary 18
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Bahasa Indonesia Sehari-hari

Bilangan 4:20

Tetapi janganlah orang Kehat masuk ke dalam untuk melihat barang-barang kudus itu walau sesaatpun, nanti mereka mati."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Curiosity;   Levites;   Tabernacle;   Thompson Chain Reference - Admission, Exclusion;   Exclusion;   Torrey's Topical Textbook - Levites, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Levites;   Tabernacle;   Uzzah;   Bridgeway Bible Dictionary - Tabernacle;   Easton Bible Dictionary - Ark;   Fausset Bible Dictionary - Ark of the Covenant;   Bethshemesh;   Levites;   Punishments;   Holman Bible Dictionary - Kohathites;   Hastings' Dictionary of the Bible - Moses;   Numbers, Book of;   Morrish Bible Dictionary - Badgers' Skins;   The Hawker's Poor Man's Concordance And Dictionary - Table;   People's Dictionary of the Bible - Ark;   Koliath;   Tabernacle;   Smith Bible Dictionary - Ark of the Covenant;   Watson's Biblical & Theological Dictionary - Bethshemesh;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Priesthood, the;   International Standard Bible Encyclopedia - Crime;   Mediation;   Priests and Levites;   Punishments;   The Jewish Encyclopedia - Ahithophel;   Ark of the Covenant;   Color;   Holiness;  

Parallel Translations

Alkitab Terjemahan Baru
Tetapi janganlah orang Kehat masuk ke dalam untuk melihat barang-barang kudus itu walau sesaatpun, nanti mereka mati."
Alkitab Terjemahan Lama
Tetapi janganlah mereka itu datang hendak melihat apabila tempat yang suci itu dibungkus, supaya jangan mereka itu mati.

Contextual Overview

1 And the Lorde spake vnto Moyses and Aaron, saying: 2 Take the summe of the chyldren of Caath fro among the sonnes of Leui, after their kinredes and houses of their fathers: 3 From thirtie yeres and aboue, vntill fiftie, all that enter into the hoast for to do the worke in the tabernacle of the congregation. 4 This shalbe the office of the chyldren of Caath in the tabernacle of the congregation, [about] the most holy. 5 And when the hoast remoueth, Aaron and his sonnes shall come and take downe the couering vayle, and wrap the arke of wytnesse in it: 6 And shall put thereon a coueryng of Badgers skinnes, and shall spreade vppon it a cloth that is altogether of blew silke, and put in the barres therof. 7 And vpon the shewe table, they shall spreade abrode a cloth of blew silke, and put thereon the dishes, [incense] cuppes, and goblets, and pottes to powre with: and there shalbe bread thereon continually. 8 And they shall spreade vpon them a couering of skarlet, and couer the same with a couering of Badgers skinnes, and put in the barres thereof. 9 And they shall take a cloth of blewe silke, and couer the candelsticke of light, with his lampes, snuffers, and censars, and all the oyle vessels whiche they occupie about it. 10 And they shall put both it and all the vessels thereof, within a coueryng of Badgers skinnes, and put it vpon a barre.

Bible Verse Review
  from Treasury of Scripure Knowledge

they shall: Numbers 4:15, Numbers 4:19, Exodus 19:21, Leviticus 10:2, 1 Samuel 6:19, Hebrews 10:19, Hebrews 10:20, Revelation 11:19

the holy things: Hakkodesh, "the holy," or "sanctuary," i.e., the ark, as the Jews generally understand it; and with good reason, as any one may be convinced, who compares 1 Kings 8:8, with 2 Chronicles 5:9, where that which is called the holy in the former, is called the ark in the latter.

Reciprocal: Numbers 4:18 - General Numbers 18:3 - only they 2 Samuel 6:6 - put forth 1 Chronicles 15:2 - None ought to Ezra 8:28 - the vessels

Cross-References

Genesis 4:2
And she proceading, brought foorth his brother Habel, and Habel was a keper of sheepe, but Cain was a tyller of the grounde.
Genesis 4:4
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.
Genesis 4:5
But vnto Cain and to his offeryng he had no respect: for the whiche cause Cain was exceedyng wroth, and his countenaunce abated.
Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?
Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.
Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.
Genesis 4:12
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.
Genesis 4:21
His brothers name was Iubal, which was the father of such as handle Harpe and Organ.
Genesis 25:27
And the boyes grewe, and Esau became a cunnyng hunter, and a wylde man: but Iacob was a perfect man, and dwelled in tentes.
John 8:44
Ye are of your father the deuyll, and the lustes of your father wyll ye do. He was a murtherer from the begynnyng, and abode not in the trueth: because there is no trueth in hym. When he speaketh a lye, he speaketh of his owne: For he is a lyer, and the father of the same thyng.

Gill's Notes on the Bible

But they shall not go in to see when the holy things are covered,.... They were not to be present while they were packing up, test they should see any of them with their eyes; they were not to go in until they were quite covered out of sight; which may signify the hiding of the mysteries of grace in those things under the former dispensation, when even the Levites themselves were not admitted to a sight of them; see Ephesians 3:4;

lest they die; by the immediate hand of God.

Barnes' Notes on the Bible

to see when the holy things are covered - Render: to see the holy things for an instant. The expression means Iiterally” as a gulp,” i. e. for the instant it takes to swallow.

Clarke's Notes on the Bible

Verse Numbers 4:20. When the holy things are covered — Literally, כבלע keballa, when they are swallowed down; which shows the promptitude with which every thing belonging to the holy of holies was put out of sight, for these mysteries must ever be treated with the deepest reverence; and indeed without this they could not have been to them the representatives of heavenly realities. See the concluding note.


 
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