Bilangan 5:1

Bahasa Indonesia Sehari-hari

TUHAN berfirman kepada Musa:

Parallel Translations

Alkitab Terjemahan Baru
TUHAN berfirman kepada Musa:

Alkitab Terjemahan Lama
Arakian, maka berfirmanlah Tuhan kepada Musa demikian:

Contextual Overview

¹ And the Lorde spake vnto Moyses, saying: ² Commaunde the children of Israel that they put out of the hoast euery leper, and euery one that hath an issue, & whosoeuer is defiled by the dead: ³ Both male and female shal ye put out, euen out of the hoast shall ye put them, that they defile not their tentes, among which I dwell. ⁴ And the children of Israel dyd so, and put them out of the hoast: euen as the Lorde spake vnto Moyses, so dyd the children of Israel. ⁵ And the Lorde spake vnto Moyses, saying: ⁶ Speake vnto the children of Israel: When a man or woman shall commit any sinne that men comit, and trespasse agaynst the Lorde: when that person shall trespasse, ⁷ Then they shall knowledge their sinne which they haue done, and let hym restore againe the hurt that he hath done, with his principall, and put the fift part of it more therto, and geue it vnto hym whom he hath trespassed agaynst. ⁸ But and if the man haue no kinseman to restore the hurt vnto, let the trespasse be made good vnto the Lorde, and it shalbe the priestes, beside the Ramme of the attonement, wherby an attonement shalbe made for hym. ⁹ And euery heaue offering that is made of the holy thynges of the children of Israel which they bring vnto the priest, shalbe his. ¹⁰ And euery mans halowed thynges shalbe his: whatsoeuer any man geueth the priest, it shalbe his.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 2:4
These are the generations of the heauens and of the earth when they were created, in the day when the Lord God made the earth and the heauens.

Genesis 5:26
And agayne Methusalah lyued after he begat Lamech seue hundreth eightie and two yeres, and begate sonnes and daughters.

Genesis 5:27
And all the dayes of Methuselah were nine hundreth sixtie & nine yeres, and he dyed.

Genesis 6:9
These are the generations of Noah: Noah [was] a iust man, and perfect in his generations: And Noah walked with God.

Genesis 10:1
These are the generations of the sonnes of Noah, Sem, Ham, and Iapheth: and vnto them were chyldren borne after the fludde.

1 Chronicles 1:1
Adam, Seth, Enos.

Ecclesiastes 7:29
Lo this onlye haue I founde, that God made man iust and right: but they sought many inuentions.

Ecclesiastes 12:1
Remember thy maker the sooner in thy youth, or euer the dayes of aduersitie come, and or the yeres drawe nye when thou shalt say, I haue not pleasure in them:

Matthew 1:1
This is the booke of the generation of Iesus Christ, the sonne of Dauid, the sonne of Abraham.

1 Corinthians 11:7
A man ought not to couer his head, forasmuch as he is the image and glorie of God: But the woman is the glorie of the man:

Gill's Notes on the Bible

And the Lord spake unto Moses,.... Jarchi says, what follows was said on the day the tabernacle was erected, but it seems rather to have been delivered after the several camps were formed, and the people numbered, when those that were unclean were ordered to be cast out of them:

saying; as follows.

Barnes' Notes on the Bible

The general purpose of the directions given in this and the next chapter is to attest and to vindicate, by modes in harmony with the spirit of the theocratical law, the sanctity of the people of God. Thus, the congregation of Israel was made to typify the Church of God, within which, in its perfection, nothing that offends can be allowed to remain (compare Matthew 8:22; Revelation 21:27).

The general purpose of the directions given in this and the next chapter is to attest and to vindicate, by modes in harmony with the spirit of the theocratical law, the sanctity of the people of God. Thus, the congregation of Israel was made to typify the Church of God, within which, in its perfection, nothing that offends can be allowed to remain (compare Matthew 8:22; Revelation 21:27).

Compare the marginal references. The precepts of Leviticus 13:0 and Leviticus 15:0 are now first fully carried out. They could hardly have been so earlier, during the hurry and confusion which must have attended the march out of Egypt, and the encampments which next followed.

The general purpose of the directions given in this and the next chapter is to attest and to vindicate, by modes in harmony with the spirit of the theocratical law, the sanctity of the people of God. Thus, the congregation of Israel was made to typify the Church of God, within which, in its perfection, nothing that offends can be allowed to remain (compare Matthew 8:22; Revelation 21:27).

The general purpose of the directions given in this and the next chapter is to attest and to vindicate, by modes in harmony with the spirit of the theocratical law, the sanctity of the people of God. Thus, the congregation of Israel was made to typify the Church of God, within which, in its perfection, nothing that offends can be allowed to remain (compare Matthew 8:22; Revelation 21:27).

Compare the marginal references. The precepts of Leviticus 13:0 and Leviticus 15:0 are now first fully carried out. They could hardly have been so earlier, during the hurry and confusion which must have attended the march out of Egypt, and the encampments which next followed.

Clarke's Notes on the Bible

CHAPTER V

The Israelites are commanded to purify the camp by excluding all

lepers, and all diseased and unclean persons, 1-3.

They do so, 4.

Law concerning him who has defrauded another-he shall confess

his sin, restore the principal and add besides one fifth of its

value, 5-7.

If he have no kinsman to whom the recompense can be made, it

shall be given unto the Lord, 8.

All the holy things offered to the Lord shall be the priest's

portion, 9,10.

The law concerning jealousy, 11-14.

The suspected woman's offering, 15.

She is to be brought before the Lord, 16.

The priest shall take holy water, and put it in dust from the

floor of the tabernacle, 17.

Shall put the offering in her hand, and adjure her, 18-20.

The form of the oath, 21, 22;

which is to be written on a book, blotted out in the bitter

waters, and these the suspected person shall be obliged to

drink, 23, 24.

The jealousy-offering shall be waved before the Lord, 25, 26.

The effect which shall be produced if the suspected person be

guilty, 27.

The effect if not guilty, 28.

Recapitulation, with the purpose and design of the law, 29, 30.

NOTES ON CHAP. V