Bilangan 5:4

Bahasa Indonesia Sehari-hari

Maka orang Israel berbuat demikian, mereka menyuruh orang-orang itu meninggalkan tempat perkemahan; seperti yang difirmankan TUHAN kepada Musa, demikianlah diperbuat orang Israel.

Parallel Translations

Alkitab Terjemahan Baru
Maka orang Israel berbuat demikian, mereka menyuruh orang-orang itu meninggalkan tempat perkemahan; seperti yang difirmankan TUHAN kepada Musa, demikianlah diperbuat orang Israel.

Alkitab Terjemahan Lama
Maka dibuatlah oleh bani Israel demikian, disuruhnya mereka itu keluar dari pada tempat tentara, maka setuju dengan firman Tuhan yang kepada Musa dibuatlah oleh bani Israel.

Contextual Overview

¹ And the Lorde spake vnto Moyses, saying: ² Commaunde the children of Israel that they put out of the hoast euery leper, and euery one that hath an issue, & whosoeuer is defiled by the dead: ³ Both male and female shal ye put out, euen out of the hoast shall ye put them, that they defile not their tentes, among which I dwell. ⁴ And the children of Israel dyd so, and put them out of the hoast: euen as the Lorde spake vnto Moyses, so dyd the children of Israel. ⁵ And the Lorde spake vnto Moyses, saying: ⁶ Speake vnto the children of Israel: When a man or woman shall commit any sinne that men comit, and trespasse agaynst the Lorde: when that person shall trespasse, ⁷ Then they shall knowledge their sinne which they haue done, and let hym restore againe the hurt that he hath done, with his principall, and put the fift part of it more therto, and geue it vnto hym whom he hath trespassed agaynst. ⁸ But and if the man haue no kinseman to restore the hurt vnto, let the trespasse be made good vnto the Lorde, and it shalbe the priestes, beside the Ramme of the attonement, wherby an attonement shalbe made for hym. ⁹ And euery heaue offering that is made of the holy thynges of the children of Israel which they bring vnto the priest, shalbe his. ¹⁰ And euery mans halowed thynges shalbe his: whatsoeuer any man geueth the priest, it shalbe his.

Bible Verse Review
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Cross-References

Genesis 1:28
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.

Genesis 5:1
This is the booke of the generations of Ada. In the day that God created man, in the lykenesse of God made he hym.

Genesis 5:3
And Adam lyued an hundreth and thirtie yeres, and begate a sonne in his owne lykenesse, after his image, & called his name Seth.

Genesis 5:7
And Seth lyued after he begat Enos eyght hundreth and seuen yeres, and begat sonnes and daughters.

Genesis 5:10
And Enos lyued after he begate Kenan eyght hundreth & fiftie yeres, and begate sonnes and daughters.

Genesis 5:13
And Kenan liued after he begate Mahalaleel eyght hudreth & fourtie yeres, and begate sonnes and daughters.

Genesis 5:19
And Iered liued after he begat Henoch, eyght hundreth yeres, & begate sonnes and daughters.

Genesis 5:22
And Henoch walked with God after he begate Methuselah three hundreth yeres, and begate sonnes & daughters.

Genesis 5:26
And agayne Methusalah lyued after he begat Lamech seue hundreth eightie and two yeres, and begate sonnes and daughters.

Genesis 5:30
And Lamech lyued after he begat Noah, fiue hudreth ninetie & fiue yeres, and begate sonnes and daughters.

Gill's Notes on the Bible

And the children of Israel did so, and put them without the camp,.... Aben Ezra observes, that this was done immediately before they journeyed, and that those that were defiled journeyed between the standard of Ephraim and the standard of Dan; but this, he says, was by way of conjecture, since it is not expressed:

as the Lord spake unto Moses, so did the children of Israel; they were obedient in this particular.

Barnes' Notes on the Bible

The general purpose of the directions given in this and the next chapter is to attest and to vindicate, by modes in harmony with the spirit of the theocratical law, the sanctity of the people of God. Thus, the congregation of Israel was made to typify the Church of God, within which, in its perfection, nothing that offends can be allowed to remain (compare Matthew 8:22; Revelation 21:27).

The general purpose of the directions given in this and the next chapter is to attest and to vindicate, by modes in harmony with the spirit of the theocratical law, the sanctity of the people of God. Thus, the congregation of Israel was made to typify the Church of God, within which, in its perfection, nothing that offends can be allowed to remain (compare Matthew 8:22; Revelation 21:27).

Compare the marginal references. The precepts of Leviticus 13:0 and Leviticus 15:0 are now first fully carried out. They could hardly have been so earlier, during the hurry and confusion which must have attended the march out of Egypt, and the encampments which next followed.

The general purpose of the directions given in this and the next chapter is to attest and to vindicate, by modes in harmony with the spirit of the theocratical law, the sanctity of the people of God. Thus, the congregation of Israel was made to typify the Church of God, within which, in its perfection, nothing that offends can be allowed to remain (compare Matthew 8:22; Revelation 21:27).

The general purpose of the directions given in this and the next chapter is to attest and to vindicate, by modes in harmony with the spirit of the theocratical law, the sanctity of the people of God. Thus, the congregation of Israel was made to typify the Church of God, within which, in its perfection, nothing that offends can be allowed to remain (compare Matthew 8:22; Revelation 21:27).

Compare the marginal references. The precepts of Leviticus 13:0 and Leviticus 15:0 are now first fully carried out. They could hardly have been so earlier, during the hurry and confusion which must have attended the march out of Egypt, and the encampments which next followed.

Clarke's Notes on the Bible

Verse Numbers 5:4. And the children of Israel - put them out — This is the earliest account we have of such separations; and probably this ordinance gave the first idea of a hospital, where all those who are afflicted with contagious disorders are put into particular wards, under medical treatment. Though no mention be made of the situation, circumstances, c., of those expelled persons, we may certainly infer that they were treated with that humanity which their distressed state required. Though sinners must be separated from the Church of God, yet they should be treated with affectionate regard, because they may be reclaimed. It is too often the case when a man backslides from the way of truth, he is abandoned by all finding his case desperate, he plunges yet deeper into the mire of sin, and the man who, with tender treatment, might have been reclaimed, becomes incurably hardened. One class says, he cannot finally fall, and shall in due time be restored; another class says, he may finally fall and utterly perish. If the unfortunate person be restored, his recovery is taken as a proof of the first doctrine; if he be not, his wretched end is considered a proof of the second. In the first case the person himself may presume on his restoration as a point infallibly determined in the Divine counsel; or in the second, he may consider his case hopeless, and so abandon himself to profligacy and desperation. Thus both parties leave him, and both opinions (misunderstood certainly) render him secure or desperate; and in either case totally inactive in behalf of his own soul. Who is he that properly estimates the worth of one immortal spirit? He who does will at once feel that, in a state of probation, any man may fall through sin, and any sinner may be renewed again unto repentance, through the infinitely meritorious sacrifice, and all powerfully efficacious grace, of Christ. This truth properly felt equally precludes both presumption and despair, and will induce the followers of God to be active in preserving those who have escaped from the corruption that is in the world, and make them diligent to recover those who have turned back to earth and sin.