Bilangan 6:22

Bahasa Indonesia Sehari-hari

TUHAN berfirman kepada Musa:

Parallel Translations

Alkitab Terjemahan Baru
TUHAN berfirman kepada Musa:

Alkitab Terjemahan Lama
Arakian, maka berfirmanlah Tuhan kepada Musa demikian:

Contextual Overview

²² And the Lorde spake vnto Moyses, saying: ²³ Speake vnto Aaron and his sonnes, saying: On this wyse ye shall blesse the chyldren of Israel, and say vnto them: ²⁴ The Lorde blesse thee, and kepe thee: ²⁵ The Lorde make his face shine vpon thee, and be mercyfull vnto thee: ²⁶ The Lorde lyft vp his countenaunce vpon thee, and geue thee peace. ²⁷ And they shall put my name vpon the chyldren of Israel, and I wyll blesse them.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Deuteronomy 21:5 - for them

Cross-References

Genesis 6:3
And the Lorde sayde: My spirite shall not alwayes stryue with man, because he is fleshe: yet his dayes shalbe an hundreth and twentie yeres.

Genesis 6:4
But there were Giantes in those dayes in ye earth: yea & after that the sonnes of God came vnto the daughters of me, and hadde begotten chyldren of them, the same became myghtie men of the worlde, and men of renowme.

Genesis 6:7
And the Lorde sayde: I wyll from the vpper face of the earth, destroy man whom I haue created, from man vnto cattell, vnto worme, and vnto foules of the ayre: For it repenteth me that I haue made them.

Genesis 6:8
But Noah founde grace in the eyes of the Lorde.

Genesis 7:5
Noah therfore did according vnto all that God commaunded him.

Genesis 7:9
There came two & two vnto Noah vnto the arke, the male and the female, as God had commaunded Noah.

Genesis 7:16
And they entryng in, came male and female of all fleshe, as God had commaunded him: and God shut hym in rounde about.

Genesis 17:23
Abraham toke Ismael his sonne, and such as were borne in his house, & al that was bought with money, as many as were men chyldren, whiche were amongst the men of Abrahams house, & circumcised the fleshe of their foreskinne euen in the selfe same day, as God had sayde vnto hym.

Exodus 40:16
And Moyses dyd accordyng to all that the Lorde commaunded hym, euen so dyd he.

Exodus 40:19
And spread abrode the tent ouer the tabernacle, and put the coueryng of the tent an hye aboue it, as the Lorde commaunded Moyses.

Gill's Notes on the Bible

And the Lord spake unto Moses,.... At the same time perhaps that the above law was given concerning the Nazarites; though why this should follow upon that, and what connection there is between the one and the other, it is not easy to say; the Nazarites were holy persons, and so were the priests; and therefore, according to Aben Ezra and others, the law of the one is joined to the law of the other:

saying; as follows.

Barnes' Notes on the Bible

The priestly blessing (compare Ecclus. 36:17) is appointed as a solemn form to be used by the priests exclusively, and in this function their office as it were culminates (compare Leviticus 9:22 note). God Himself provides a formula, through which from time to time, as His people by obedience place themselves in true and right relationship to Him, the authorised mediators may pronounce and communicate His special blessing to them. It was a Jewish tradition that this blessing was given at the close of the daily sacrifice.

The structure of the blessing is remarkable. It is rhythmical, consists of three distinct parts, and mounts by gradual stages to that peace which forms the last and most consummate gift which God can give His people.

From a Christian point of view, and comparing the counterpart benediction of 2 Corinthians 13:14, it is impossible not to see shadowed forth the doctrine of the Holy Trinity (compare Isaiah 6:3; Matthew 28:19). And the three several sets of terms correspond fittingly to the office of the Three Persons in Their gracious work for the redemption of man.

Numbers 6:24

The Lord bless thee, and keep thee - The second clause here, as in the other three verses, defines more closely the general tenor of the preceding one. The singular number, which is observed throughout, indicates that the blessing is conferred on Israel “collectively.”

Numbers 6:25

Make his face shine - This is an enhancement of the preceding benediction. “The face of God” imports not merely God’s good will in general, but His active and special regard. With the “face” or “eye of the Lord accordingly is connected alike the judicial visitation of the wicked. Psalms 34:16, and His mercies to the righteous Psalms 4:6.

Numbers 6:26

Lift up his countenance upon thee - i. e. especially direct His thought and care toward thee: compare 2 Kings 9:32, and similar phrases in Genesis 43:29; Genesis 44:21. Through such loving providence alone could the peace of God in which the blessing closes be given.

Numbers 6:27

Put my name upon the children of Israel - i. e. pronounce My Sacred Name over them in blessing them. God will give effect to the benediction pronounced by the priests.