the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
Amsal 1:1
Bible Study Resources
Concordances:
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- BridgewayEncyclopedias:
- InternationalParallel Translations
Amsal-amsal Salomo bin Daud, raja Israel,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
proverbs: Proverbs 10:1, Proverbs 25:1, 1 Kings 4:31, 1 Kings 4:32, Ecclesiastes 12:9, John 16:25
Solomon: 2 Samuel 12:24, 2 Samuel 12:25, 1 Kings 2:12, 1 Chronicles 22:9, 1 Chronicles 28:5, 1 Chronicles 29:28
Reciprocal: Genesis 43:14 - And God Job 32:7 - General Ecclesiastes 12:10 - written
Cross-References
And God sawe the lyght that it was good: and God deuided the lyght from the darknes.
And God called the light day, and the darknes night: and the euenyng & the mornyng were the first day.
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.
And the earth brought forth [both] bud and hearbe apt to seede after his kynde, and tree yeeldyng fruite, whiche hath seede in it selfe, after his kynde.
And God made two great lyghtes: a greater lyght to rule the day, and a lesse lyght to rule the nyght, and [he made] starres also.
And God set them in the firmament of the heauen, to shyne vpon the earth,
And the euenyng and the mornyng were the fourth day.
And God sayde: let the waters bryng foorth mouyng creature that hath lyfe, and foule that may flee vpon the earth in the open firmament of heauen.
And God blessed them, saying: Be fruiteful, and multiplie, and fyll the waters of the sea, and let foule multiplie in the earth.
To euery beast of the earth also, and to euery birde of the aire, and to euery such thing that creepeth vpon ye earth, which doth liue, I haue geuen euery greene hearbe for meate: and it was so.
Gill's Notes on the Bible
The proverbs of Solomon,.... Who is said to make three thousand proverbs, 1 Kings 4:32; but whether any of them are contained in this book cannot be said: however, it is certain that they are not all in it, since, if you except the first "nine" chapters, which are the introduction to the Proverbs, there are but six hundred and fifty-nine verses in it; and if they are taken in, they make but nine hundred and fifteen, which are not a third part of the proverbs said to be made by him: however, here are as many and such as God thought fit should be preserved for instruction in all future ages. It was usual with the ancients in all countries, when any truth was found, and established by experience, to wrap it up in a few apt words, with or without a figure; that it might be the better understood and more easily retained, and which were always venerable and greatly attended to: and of this kind are these proverbs; only with this difference, that these are of divine inspiration, and the others not. The word used for them comes from one which signifies "similitude" and "dominion" g; because many of them are similes or comparisons, and are delivered out in figurative expressions, in metaphors and allegories, and the like; and have all of them a commanding power, authority, and influence upon the mind, obliging to an attention to them. The name of Solomon is put to them, the more to recommend them; who had a wise and understanding heart, as large as the sand of the sea, and was wiser than all men, 1 Kings 4:29; and was an eminent type of Christ, who spake in proverbs also,
John 16:25. He is further described by his pedigree and office,
the son of David, king of Israel; a wise son of a wise father, and king over a wise and understanding people. These titles are added for the further commendation of the book; and it may be observed that they are such as belong to the Messiah, Solomon's antitype, one that is greater than he, Matthew 1:1.
g A rad. ××©× "dominatus est----lvmn comparatus, similis, consimilis factus est", Buxtorf. "Mirum est quod radix ××©× significans antoritatem cum imperio, significat etiam parabolas vel sermones figuratos----verba quae ×ש××× vocantur, habent autoritatem, nobis ideam immittunt, dicentis ut nos supereminentis, saltem sapientia, ingenio, doctrina; nos persuadent et pondere suo, quasi imperio noe ducunt". Gusset. Ebr. Comment. p. 845.
Barnes' Notes on the Bible
The long exhortation Proverbs 1â9, characterized by the frequent recurrence of the words âmy son,â is of the nature of a preface to the collection of the âProverbs of Solomonâ Proverbs 10:1. On Proverbs 1:1-7, see the introduction to Proverbs.
Clarke's Notes on the Bible
THE PROVERBS
-Year from the Creation, 3004. -Year before the birth of Christ, 996.
-Year before the vulgar era of Christ's nativity, 1000.
-Year since the Deluge, according to Archbishop Usher and the English Bible, 1348.
-Year from the destruction of Troy, 185.
-Year before the first Olympiad, 224. -Year before the building of Rome, 247.
CHAPTER I
The design of the proverbs, 1-6.
An exhortation to fear God, and believe his word, because of
the benefit to be derived from it, 7-9;
to avoid the company of wicked men, who involve themselves in
wretchedness and ruin, 10-19.
Wisdom, personified, cries in the streets, and complains of the
contempt with which she is treated, 20-23.
The dreadful punishment that awaits all those who refuse her
counsels, 24-33.
NOTES ON CHAP. I
Verse Proverbs 1:1. The proverbs of Solomon — For the meaning of the word proverb, see the introduction; and the dissertation upon parabolical writing at the end of the notes on Matthew 13:58. Solomon is the first of the sacred writers whose name stands at the head of his works.
