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Bahasa Indonesia Sehari-hari
Amsal 10:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Mulut orang benar adalah sumber kehidupan, tetapi mulut orang fasik menyembunyikan kelaliman.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
mouth of a: Proverbs 10:20, Proverbs 10:21, Proverbs 10:32, Proverbs 13:14, Proverbs 15:7, Proverbs 16:22-24, Proverbs 18:4, Proverbs 20:15, Psalms 37:30, Psalms 37:31, Ephesians 4:29
but: Proverbs 10:6, Psalms 107:42, Ecclesiastes 10:12-14, Matthew 12:34-37, James 3:5-8
Reciprocal: Genesis 9:20 - an husbandman 1 Kings 12:13 - answered Psalms 140:9 - let the mischief Proverbs 10:13 - the lips Proverbs 10:31 - mouth Proverbs 13:2 - the soul John 7:38 - out
Cross-References
These are the generations of the sonnes of Noah, Sem, Ham, and Iapheth: and vnto them were chyldren borne after the fludde.
The begynnyng of his kingdome was Babel, and Erech, & Arab, and Calueh, in the lande of Sinar.
Neuerthelesse, the Kenite shalbe rooted out, vntyll Assur take thee prisoner.
The shippes also shall come out of the coast of Chittim, and subdue Assur, and subdue Eber, and he hym selfe shall perishe at the last.
And so Sennacherib king of Assyria auoyded and departed, and went againe and dwelt at Niniue.
And they came to Zorobabel and to the principall fathers, and saide vnto them: We wyll builde with you, for we seeke the Lorde your God, as ye do, and we haue done sacrifice vnto him since the time of Asor Hadon the king of Assur which brought vs vp hither.
Assur also is ioyned vnto them: they were a great ayde to the chyldren of Lot. Selah.
So Sennacherib the kyng of the Assyrians brake vp & dwelt at Niniue.
Haran, Chenne, and Eden, the marchauntes of Seba, Assyria, and Chelmad were doers with thee:
Assur is there also with all his company, and their graues rounde about him, which were slaine and fell all with the sworde.
Gill's Notes on the Bible
The mouth of a righteous [man is] a well of life,.... Like a fountain of living water, continually running and flowing with water, wholesome, reviving, and refreshing; so the righteous man's mouth, out of the abundance of his heart, overflows with good things, which minister grace to the hearers, and are for the use of edifying; things that are pleasant and profitable, grateful and acceptable, comforting, refreshing, and pleasing, and which tend to the good of the life that now is, and that which is to come;
but violence covereth the mouth of the wicked; so that nothing comes out of it but what is pernicious and hurtful; what savours of rapine and violence; nothing but lying and deceit, cursing and swearing, and such like filthy and corrupt communication; :-. The Targum is, "the mouth of the ungodly covers injury"; which is meditated in the heart; so the Vulgate Latin version.
Barnes' Notes on the Bible
Compare Proverbs 10:6. Streams of living water (like the “fountain of living waters” of Jeremiah 2:13; Jeremiah 17:13, and the “living water” of John 4:10), flow from the mouth of the righteous, but that of the wicked is “covered,” i. e., stopped and put to silence by their own violence.
Clarke's Notes on the Bible
Verse Proverbs 10:11. The mouth of a righteous man is a well of life — מקור חיים mekor chaiyim, is the vein of lives; an allusion to the great aorta, which conveys the blood from the heart to every part of the body. The latter clause of this verse is the same with that of Proverbs 10:6.
