the Week of Proper 12 / Ordinary 17
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Bahasa Indonesia Sehari-hari
Amsal 13:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerParallel Translations
Dari buah mulutnya seseorang akan makan yang baik, tetapi nafsu seorang pengkhianat ialah melakukan kelaliman.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
eat: Proverbs 12:14, Proverbs 18:20
the soul: Proverbs 1:11-13, Proverbs 1:18, Proverbs 1:31, Proverbs 4:17, Proverbs 10:11, Psalms 75:8, Psalms 140:11, Jeremiah 25:27-31, Habakkuk 2:8, Habakkuk 2:17, Revelation 16:6
Reciprocal: James 1:26 - bridleth
Cross-References
And so Abram gat hym vp out of Egypt, he and his wife, and al that he had, and Lot with hym, toward the South.
And he went foorth on his iourney, from the south towarde Bethel, vnto the place where his tent had ben at the begynnyng, betwene Bethel and Hai:
Is not the whole lande before thee? Seperate thy selfe I pray thee from me: yf thou wilt take the left hande, I wyll go to the ryght: or yf thou depart to the ryght hande, I wyll go to the left.
And so Lot lyftyng vp his eyes, behelde all the countrey of Iordane, whiche was well watred euery where before the Lorde destroyed Sodome and Gomorrh, euen as the garden of the Lorde, lyke the lande of Egypt as thou commest vnto Soar.
Abram dwelled in the lande of Chanaan, and Lot abode in the cities of the playne, and pitched his tent vntill Sodome.
But the men of Sodome [were] wicked, and exceedyng sinners agaynst the Lorde.
And God blessed my maister merueylously, that he is become great, and hath geuen him sheepe and oxen, siluer and golde, men seruauntes, and maydeseruauntes, camelles and asses.
But remember the Lorde thy God, for it is he whiche geueth thee power to get substaunce, for to make good the promise whiche he sware vnto thy fathers, as appeareth this day.
The Lord maketh poore, and maketh ryche, bringeth lowe, and heaueth vp on hye.
His substaunce also was seuen thousand sheepe, and three thousand camels, fiue hundred yoke of oxen, and fiue hundred shee asses, and a very great householde: so that he was one of the most principall men among all them of the east [countrey.]
Gill's Notes on the Bible
A man shall eat good by the fruit of [his] mouth,.... Or, "of the mouth"; either another's or his own, since the word his is not in the text; though it is supplied by the Targum, Aben Ezra, the Vulgate Latin, and Syriac versions, as by us. The Septuagint and Arabic versions render it, "shall eat of the fruits of righteousness". I should choose to translate the whole thus: "a good man shall eat of the fruit of his mouth": so Aben Ezra interprets it, "a good man shall eat"; and so the Septuagint, Syriac, and Arabic versions render it. The sense is, that a good man brings forth good things out of the good treasure of his heart by his mouth; which not only minister grace to the hearers, and are for the use of edifying to others, but also to himself; while he gives wholesome counsel and advice to others, it is of service to himself; while he comforts others, he comforts himself; and while he teaches and instructs others, he teaches and instructs himself: so a good minister of Jesus Christ, while he feeds others with knowledge and understanding, he himself is nourished up with the words of faith and good doctrine; so Jarchi refers it to a man's doctrine, and the reward of it here and hereafter;
but the soul of the transgressors [shall eat] violence; Jarchi interprets it,
"the delight of transgressors is violence;'' u
that is, what their souls desire, choose, will, and take pleasure in, even using violence, and doing mischief to others; and to the same purpose is the note of Gersom: but Aben Ezra supplies it from the former clause, as we do; and the sense is, that the same measure they mete out to others shall be measured out to them again; what they give others to eat, they shall eat themselves, even the bread of violence; see Proverbs 4:16. And this will be the case of all perfidious and treacherous ones, as the word w used signifies; of false teachers and cruel persecutors; and of Babylon, of whom it will he said, "reward her as she rewarded you", Revelation 18:6.
u "Anima cupido praevaricatorum est violentis", Gussetius, p. 524. w בגדים "perfidiosorum", Junius Tremellius, Piscator "perfidorum", Cocceius, Schultens.
Barnes' Notes on the Bible
The fruit of his mouth - Speech rightly used is itself good, and must therefore bring good fruit.
Eat violence - i. e., Bring upon itself repayment in kind for its deeds of evil.
