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Bahasa Indonesia Sehari-hari

Amsal 15:9

Jalan orang fasik adalah kekejian bagi TUHAN, tetapi siapa mengejar kebenaran, dikasihi-Nya.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Abomination;   God Continued...;   Sin;   Wicked (People);   Thompson Chain Reference - Evil;   Pathway of Sin;   Way;   The Topic Concordance - Abomination;   Following;   Hate;   Love;   Righteousness;   Wickedness;   Torrey's Topical Textbook - Righteousness;   Sin;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Legalism;   Charles Buck Theological Dictionary - Pardon;   Holman Bible Dictionary - Proverbs, Book of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Abomination;   The Jewish Encyclopedia - Love;  

Parallel Translations

Alkitab Terjemahan Baru
Jalan orang fasik adalah kekejian bagi TUHAN, tetapi siapa mengejar kebenaran, dikasihi-Nya.

Contextual Overview

9 The way of the vngodly is an abhomination vnto the Lorde: but who so foloweth righteousnesse, him he loueth.

Bible Verse Review
  from Treasury of Scripure Knowledge

The way: Proverbs 4:19, Proverbs 21:4, Proverbs 21:8, Psalms 1:6, Psalms 146:8, Psalms 146:9, Matthew 7:13, Jeremiah 44:4, Habakkuk 1:13

he loveth: Proverbs 21:21, Isaiah 26:7, Isaiah 51:1, Isaiah 51:7, Hosea 6:3, 1 Timothy 6:11, 2 Timothy 2:22

Reciprocal: 1 Chronicles 29:17 - hast pleasure Proverbs 6:16 - an Romans 9:30 - followed 1 Corinthians 14:1 - Follow 1 Peter 3:13 - followers

Cross-References

Genesis 22:13
And Abraham lifting vp his eyes, looked: and beholde, behynde [hym] there was a Ramme caught by the hornes in a thicket: and Abraham went & tooke the Ramme, and offered hym vp for a burnt offering in the steade of his sonne.
Leviticus 1:3
If his sacrifice be a burnt offeryng of beefes, let hym offer a male without blemishe, and bryng hym of his owne voluntarie wyll, vnto the doore of the tabernacle of the congregation before the Lorde.
Leviticus 1:10
And if his sacrifice be of flockes, namely of the sheepe or goates, let hym bryng a male without blemishe for a burnt offeryng:
Leviticus 1:14
If the burnt offeryng for the sacrifice of the Lorde be of fowles, he shall bring his sacrifice of turtle doues, or of the young pigeons.
Leviticus 3:1
And if his sacrifice be a peace offeryng, and he take it from among the droues, whether it be a male or female, he shall bryng such as is without blemishe before the Lorde.
Leviticus 3:6
If he bryng a peace offeryng vnto the Lorde from of the flocke, let hym offer male or female, but without blemishe.
Leviticus 9:2
And he sayd vnto Aaro: Take thee a young Calfe for a sin offering, and a Ramme for a burnt offering, both without blemishe, and bryng them before the Lorde.
Leviticus 9:4
Also a Bullocke & a Ramme for peace offeringes, to offer before the Lord, and a meate offering mingled with oyle: for to day the Lord will appeare vnto you.
Leviticus 12:8
But and yf she be not able to bryng a lambe, she shall bryng two turtles or two young pigeons, the one for ye burnt offering, & the other for a sinne offering: And the priest shall make an attonemet for her, and she shalbe cleane.
Leviticus 14:22
And two turtle doues, or two young pigeons, such as he is able to get: wherof the one shalbe for a sinne offeryng, and the other for a burnt offeryng.

Gill's Notes on the Bible

The way of the wicked [is] an abomination unto the Lord,.... The way his heart devises, which he chooses and delights in, in which he walks; nor will he leave it, nor can he be diverted from it, but by the powerful grace of God. This is a way not good, but evil, and so an abomination to the Lord; and the whole tenor and course of his life, which is meant by his way being evil: hence his sacrifices, and all his external duties of religion performed by him, are abominable to the Lord; for, while he continues in a course of sin, all his religious exercises will be of no avail, cannot be pleasing and acceptable to God;

but he loveth him that followeth after righteousness; either after a justifying righteousness; not the righteousness of the law, which the carnal Jews followed after, but did not attain unto; nor is righteousness to be had by the works of the law, nor any justification by it, nor can a man be acceptable to God on account of it; but the righteousness of Christ, which he has wrought out, and is revealed in the Gospel: to follow after this supposes a want of one; a sense of that want; a view of the glory, fulness, suitableness, and excellency of Christ's righteousness; an eager desire after it, sometimes expressed by hungering and thirsting after it, as here by a pursuit of it; which means no other than an earnest and importunate request to be found in it: and such, as they shall be satisfied or filled with it, so they are loved by the Lord, and are acceptable to him through the righteousness they are seeking after: or else it may be understood of following after true holiness of heart and life, without which there is no seeing the Lord; and though perfection in it is not attainable in this live, yet a gracious soul presses after it, which is well pleasing in the sight of God.


 
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