Amsal 2:5

Bahasa Indonesia Sehari-hari

maka engkau akan memperoleh pengertian tentang takut akan TUHAN dan mendapat pengenalan akan Allah.

Parallel Translations

Alkitab Terjemahan Baru
maka engkau akan memperoleh pengertian tentang takut akan TUHAN dan mendapat pengenalan akan Allah.

Contextual Overview

¹ My sonne, if thou wylt receaue my wordes, and lay vp my commaundementes within thee, ² That thou wylt encline thine eares vnto wisdome: applye thine heart then to vnderstandyng. ³ For if thou cryest after wisdome, and cryest for knowledge: ⁴ If thou seekest for her as for siluer, and searchest for her as for treasures: ⁵ Then shalt thou vnderstand the feare of the Lorde, and finde the knowledge of God. ⁶ For the Lorde geueth wisdome, out of his mouth commeth knowledge and vnderstandyng. ⁷ He stirreth vp health for the righteous: and defendeth them that walke vprightly, ⁸ That they may kepe the right path: and he preserueth the way of such as do serue him with godlinesse. ⁹ Then shalt thou vnderstande righteousnesse, and iudgement, and equitie, yea and euery good path.

Bible Verse Review
  from Treasury of Scripure Knowledge

shalt: 2 Chronicles 1:10-12, Hosea 6:3, Matthew 7:7, Matthew 7:8, Luke 11:9-13

the fear: Proverbs 9:10, Job 28:28, Jeremiah 32:40, Jeremiah 32:41

find: Jeremiah 9:24, Jeremiah 24:7, Jeremiah 31:34, Matthew 11:27, Luke 10:22, John 17:3, 1 John 5:20

Reciprocal: Genesis 20:11 - Surely Genesis 26:32 - We have Job 36:3 - fetch Psalms 25:12 - What Psalms 119:34 - Give me Psalms 119:45 - for I seek Proverbs 8:10 - General Isaiah 11:3 - shall make him Isaiah 44:18 - cannot Acts 10:35 - feareth 1 Corinthians 6:7 - there Galatians 4:9 - ye have Ephesians 1:17 - in the knowledge Ephesians 5:17 - understanding 1 Timothy 4:13 - to reading

Cross-References

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 2:11
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:

Genesis 2:12
And the golde of the lande is very good. There is also Bdellium, and the Onix stone.

Genesis 3:23
Therefore the Lorde God sent hym foorth fro the garden of Eden, to worke the grounde whence he was taken.

Genesis 4:2
And she proceading, brought foorth his brother Habel, and Habel was a keper of sheepe, but Cain was a tyller of the grounde.

Genesis 4:12
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.

Job 5:10
He geueth rayne vpon the earth, and powreth water vpon the streetes,

Psalms 104:14
He causeth grasse to growe for cattell: and hearbes for the vse of man.

Psalms 135:7
He causeth cloudes to ascende from the lowest part of the earth: he maketh it to lighten when it rayneth, he bringeth wyndes out of his treasure houses.

Jeremiah 14:22
Are there any among the gods of the gentiles that sende rayne, or geue the showres from heauen? Art not thou thy selfe our Lorde God? we wyll trust in thee, for thou doest all these thynges.

Gill's Notes on the Bible

Then shalt thou understand the fear of the Lord,.... The grace of fear, and the exercise of it: which is the beginning of wisdom and knowledge, and is a treasure itself, Proverbs 1:7. By means of the Gospel the Lord works it in the hearts of his people by his Spirit; and by the same leads them into the riches of his special grace and "goodness", which they are influenced by to "fear", and the Lord for the sake of it: and particularly they are led hereby to the pardoning grace and mercy of God, which is with him, that he may "be feared"; and it is the Gospel which induces and encourages a true filial fear of God, by which men "depart from evil"; for that teaches them to deny all manner of sin, and to live a godly life and conversation: so that through a diligent search after the knowledge of the Gospel, and an attaining it, men come to have a spiritual, experimental, and practical understanding of the fear of God as a grace; and also, as it includes the whole worship of God, by means of Gospel light, they come to understand what sort of worship that is God is to be worshipped with; that it is pure, spiritual, and evangelical, suited to his nature and will: what the ordinances of divine service are; and that these are to be kept as they were delivered, and in the exercise of faith, from a principle of love, and with a view to the glory, of God, without trusting to them or depending on them for salvation. And this is the advantage arising from a diligent search after the doctrine of wisdom, or the Gospel, and a knowledge and understanding of it; and is used as an argument encouraging to it; and another follows;

and find the knowledge of God; such a knowledge of God as is not to be found by the light of nature, in the whole volume of the creatures, and in all the writings of the philosophers; no, nor in the law of Moses; for though much of God and his perfections may be seen and known by the things that are made, and much of the will of God by the law he gave; yet by neither of these is the knowledge of God in Christ, which is "life eternal". This only is to be found in the Gospel, and by means of it; here only it is brought to light; and through this men not only find it, but increase more and more in it: herein is a glorious display of his persons and perfections, of his counsels and purposes, of his covenant and promises, of his mind and will, with respect to doctrine and worship; and of the way of peace, life, and salvation, by Jesus Christ; which must serve greatly to engage and excite persons to a diligent search and pursuit after it. And all that is here said is designed to encourage a diligent search after divine things; for, as the poet n says, there is nothing so difficult but by searching may be found out.

n Terent. Heautont. Act. 4. Sc. 1.

Barnes' Notes on the Bible

The promise. The highest blessedness is to know God John 17:3. If any distinction between “the Lord” יהוה y^ehovâh and “God” אלהים 'elohı̂ym can be pressed here, it is that in the former the personality, in the latter the glory, of the divine nature is prominent.