Amsal 27:19

Bahasa Indonesia Sehari-hari

Seperti air mencerminkan wajah, demikianlah hati manusia mencerminkan manusia itu.

Parallel Translations

Alkitab Terjemahan Baru
Seperti air mencerminkan wajah, demikianlah hati manusia mencerminkan manusia itu.

Contextual Overview

¹⁹ Like as in one water there appeare diuers faces: euen so diuers men haue diuers heartes.

Bible Verse Review
  from Treasury of Scripure Knowledge

in: James 1:22-25

so: Genesis 6:5, Psalms 33:15, Mark 7:21

Cross-References

Genesis 25:25
And he that came out fyrst, was red, and he was all ouer as it were a hearie garment, and they called his name Esau.

Genesis 27:3
Nowe therefore take I pray thee thy weapons, thy quyuer and thy bowe, and get thee to the fielde, that thou mayest take me some venison.

Genesis 27:4
And make me well tastyng meates, such as I loue, and bryng it to me, that I may eate, that my soule may blesse thee before that I dye.

Genesis 27:21
Then sayde Isahac vnto Iacob: Come neare, and I wyll feele thee my sonne, whether thou be my very sonne Esau, or not.

Genesis 27:23
And he knewe him not, because his handes were heary as his brother Esaus handes: and so he blessed hym.

Genesis 27:24
And he asked him: art thou my sonne Esau? And he sayde: that I am.

Genesis 27:25
Then sayde he: Bryng me, & let me eate of my sonnes venison, that my soule may blesse thee. And he brought hym, and he ate: and he brought hym wine also, and he dranke.

1 Kings 13:18
He saide vnto him: I am a prophet also as well as thou, and an angell spake vnto me in the word of the Lorde, saying: Bryng him againe with thee into thyne house, that he may eate bread, & drinke water. [And] he lyed vnto him.

1 Kings 14:2
And Ieroboam saide vnto his wyfe: Up I pray thee, and disguise thy selfe, that thou be not knowen to be the wyfe of Ieroboam: and get thee to Silo, for there is Ahia the prophet which tolde me that I should be king ouer this people.

Isaiah 28:15
Because ye haue sayd, We haue made a couenaunt with death, and with hell are we at agreement: and though there go foorth a sore plague, it shall not come vnto vs, for we haue made falsehood our refuge, and vnder vanitie are we hid.

Gill's Notes on the Bible

As in water face [answereth] to face,.... As water is as a looking glass, in which a man may behold his own face and another's; or as the face in the water answers to the face of a man, and there is a great likeness between them. All things through water appear greater, as Seneca m observes, and so more clear and plain;

so the heart of man to man; one man's heart may be seen and discerned in some measure by another, as by his countenance; for though, as the poet n says, "frontis nulla fides", yet the countenance is often the index of the mind, though not an infallible one; wrath and anger in the breast may be seen in the face, as were in Cain's; thus Jacob saw some resentment at him in the mind of Laban, and judged he had some design of mischief against him by the change of his countenance; also what is in the heart of man is discerned by what comes out of it, by his words, and also by his actions; yea, a man may know in a good measure what is in another man's heart, by what he finds in his own: the word of God is a glass, or medium of vision, and like water, in which a man's face is seen, through which a man sees his own heart; the law is a glass, in which an enlightened person sees not only the perfections of God, the nature of righteousness, but also his sin, and the sinfulness of it; this glass mother magnifies nor multiplies his sins, but sets them in a true light before him, by which he discerns heart sins, and sees and knows the plague of his heart; and the Gospel is a glass, wherein he beholds the glory of Christ, sees and can discern whether Christ is formed in him, and he has the grace of the Spirit of God wrought in his soul, as faith, hope, love, repentance, humility, self-denial, c. moreover, as the face seen in the water is similar to a man's face, so the hearts of men are alike, not merely in a natural sense, see

Psalms 33:15 but in a moral and spiritual sense the hearts of unregenerate men are alike, and answer to each other; for they are all equally corrupted, one and depraved; the heart of every man is desperately wicked; the imaginations of the thoughts of the hearts or wicked men, one and all of them, are only evil, and that continually; their affections are inordinately the same, they love and hate the same persons and things; their minds and consciences are all defiled; their understandings are darkened; their wills are averse to that which is good, and bent on that which is evil: and so the hearts of good men are alike; they have all one heart and one way given them; their experiences agree as to the work of grace and conversion; they are all made sensible of sin, the evil of it, and danger by it; they are all brought off of their own righteousness, and are led to Christ to depend on him alone for righteousness, pardon, and eternal life; they are partakers of the same promises in the Gospel, and have the same enemies to grapple with, and the same temptations, trials, and exercises from sin, Satan, and the world; and they have the same things put into their hearts, the laws of God, the doctrines of Christ, and the several graces of the Spirit of Christ; so that there cannot be a greater likeness between a man's face and that seen in the water, than there is between the heart of one saint and another; the hearts of Old and New Testament saints, and of all in all ages and places, answer to one another. The Targum paraphrases it to a sense quite the reverse,

"as waters and as faces which are not like one to another, so the hearts of the children of men are not like one to another;''

and to the same sense are the Septuagint, Syriac, and Arabic versions.

m Nat. Quaest. l. 1. c. 6. n Juvenal. Satyr. 2. v. 8.

Barnes' Notes on the Bible

As we see our own face when we look on the mirror-like surface of the water, so in every heart of man we may see our own likeness. In spite of all diversities we come upon the common human nature in which we all alike share. Others see in the reference to the reflection in the water the thought that we judge of others by ourselves, find them faithful or the reverse, as we ourselves are.

Clarke's Notes on the Bible

Verse Proverbs 27:19. As in water face answereth to face — All men's hearts are pretty nearly alike; water is not more like to water, than one heart is to another. Or, as a man sees his face perfectly reflected by the water, when looking into it; so the wise and penetrating man sees generally what is in the heart of another by considering the general tenor of his words and actions.

"Surely, if each man saw another's heart

There would be no commerce;

All would disperse,

And live apart."

HERBERT.