the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
Amsal 28:21
Bible Study Resources
Concordances:
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- AmericanEncyclopedias:
- InternationalParallel Translations
Memandang bulu tidaklah baik, tetapi untuk sekerat roti orang membuat pelanggaran.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
respect: Proverbs 18:5, Proverbs 24:23, Exodus 23:2, Exodus 23:8
for: Erasmus observes that this expression probably originated from the circumstance of holding out a piece of bread to a dog, in order to soothe him. Ezekiel 13:19, Hosea 4:18, Micah 3:5, Micah 7:3, Romans 16:18, 2 Peter 2:3
Reciprocal: Judges 18:4 - hired me Isaiah 29:21 - and turn Amos 2:7 - pant Mark 14:11 - and promised James 2:1 - with
Cross-References
The Lorde is my strength and praise, and he is become my saluation: he is my God, and I wyll glorifie hym, my fathers God, and I wyll exalt hym.
Thou hast set vp the Lord this day to be thy God, & to walke in his wayes, and to kepe his ordinaunces, his commaundementes, and his lawes, and to hearken vnto his voyce.
Then that thing that commeth out of the doores of my house against me, whe I come home in peace from the children of Ammon, shalbe the Lordes, and I will offer it vp for a burnt offering.
For thy seruaunt vowed a vowe (when I was in Gesur in Siria) saying: If the Lorde shall bring me againe in deede to Hierusalem, I wil serue the Lorde.
And Miphiboseth the sonne of Saul came downe to meete the kyng, and had neither washed his feete, nor dressed his bearde, nor washed his clothes, from the tyme the kyng departed, vntyll he came againe in peace.
And Miphiboseth sayd vnto the king: yea, let him take all forsomuch as my lord ye king is come againe in peace vnto his owne house.
And Naaman saide: Shall there not be geue to thy seruaunt as much of this earth as two mules may beare? For thy seruaunt wyll hencefoorth offer neither burnt sacrifice nor offering vnto any other God, saue vnto the Lorde.
Gill's Notes on the Bible
To have respect of persons [is] not good, c, In courts of judicature, to give a cause or pass sentence in favour of a person, because he is rich, or is a relation, a friend, an acquaintance, or has done a kindness and against another, because of the reverse, Leviticus 19:15; nor in religious assemblies, making a difference between the rich and the poor, James 2:1; this is not good in itself, nor productive of good effects, and cannot be well pleasing to God, who himself is no respecter of persons;
for for a piece of bread [that] man will transgress; the laws of God and men; having used himself to such unrighteous methods of proceeding, he will do any base action for a small gain, he will stick at nothing, and do it for anything; as Cato used to say of M. Coelius the tribune,
"that he might be hired, for a morsel of bread, to speak or hold his peace;''
see Ezekiel 13:19.
Barnes' Notes on the Bible
Dishonest partiality leads men who have enslaved themselves to it to transgress, even when the inducement is altogether disproportionate. A “piece of bread” was proverbial at all times as the most extreme point of poverty (compare the marginal reference).