the Fourth Week after Easter
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Bahasa Indonesia Sehari-hari
Amsal 30:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Juga tidak kupelajari hikmat, sehingga tidak dapat kukenal Yang Mahakudus.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
neither: Amos 7:14, Amos 7:15, Matthew 16:17
nor: Job 11:7-9, Matthew 11:27, John 17:3, Romans 11:33, Ephesians 3:18, Ephesians 3:19
have: Heb. know
the holy: Isaiah 6:3, Isaiah 6:10, Isaiah 30:11, Isaiah 57:15, Revelation 3:7, Revelation 4:8
Reciprocal: Job 37:23 - we Psalms 73:16 - When Proverbs 9:10 - the knowledge Ecclesiastes 8:17 - that a man John 9:36 - Who Acts 8:31 - How Ephesians 3:8 - who am
Cross-References
And Iacobs anger was kyndled agaynst Rachel, and sayde: Am I in Gods steade, whiche kepeth from thee the fruite of thy wombe?
Then she sayde: Here is my mayde Bilha, go in vnto her, & she shall beare vpon my knees, that I also may haue chyldren by her.
When Lea sawe that she had left bearyng chyldren she toke Zilpha her mayde, and gaue her Iacob to wyfe.
And Ioseph sawe Ephraims children euen vnto the thirde generation: and vnto Machir the sonne of Manasses, were chyldren borne on Iosephes knees.
And all the people that were in the gate, and the elders, sayde, We are witnesses: The Lord make the woma that is come into thyne house, lyke Rahel and Lea, whiche twayne dyd buylde the house of Israel: & that thou mayest do worthyly in Ephrata, and be famous in Bethlehem.
Why set they me vpon their knees? why gaue they me sucke with their brestes?
Gill's Notes on the Bible
I neither learned wisdom,.... Natural wisdom or philosophy, so as to understand the nature of things, and reason about them in a philosophical manner; or political wisdom, so as to know how to govern states, and manage the affairs of kingdoms; or in a lower sphere to transact the affairs of life to any peculiar advantage; he had not a polite or liberal education: or spiritual and evangelical wisdom; that is, not of himself through the mere strength and force of his genius and natural capacity, or of others; he was not the son of a prophet, nor brought up in the schools of the prophets; he did not learn it, nor was he taught it by men; for this is not acquired by human teaching; it is what comes from above, from heaven, and by the revelation of God;
nor have the knowledge of the holy; or "holies" s; either of holy persons, such knowledge as holy men of God had; or of the holy angels, not of their nature, capacities, influence and operations; nor such as they have: or rather of the holy Persons in the Trinity, Father, Son and Spirit; their nature modes of subsisting, perfections, purposes, and the like; at least not a full and comprehensive one: or of holy things, of the holy Scriptures, and the holy doctrines of them; however, not what is perfect and complete. It may be rendered, "but I have the knowledge of the holy" t, though he had not the advantage of human literature, nor had ever been under the instructions of men on one account or another, and therefore what he knew, or was about to discourse of, was from God. Some understand this verse and Proverbs 30:2 of Ithiel, or Christ u, as in the esteem of men, 1 Corinthians 1:23.
s קדשים "sanctorum", V. L. Pagninus, Montanus, Vatablus, Junius Tremellius, Piscator, Mercerus, Gejerus, Cocceius, Schultens. t ודעת קדשים אדע "ad cognitionem sanctorum novi", Michaelis "expers sum humanarnm artium, et divinarum guarus sum", Vatablus in Gejerus. u Teelman. Specimen. Explicat. Parabol. p. 391.
Barnes' Notes on the Bible
He found, when he looked within, that all his learning was as nothing. He had heard of God only “by the hearing of the ear” Job 42:5, and now he discovered how little that availed.
The holy - The Holy One. Compare Proverbs 9:10.
Clarke's Notes on the Bible
Verse Proverbs 30:3. I neither learned wisdom — I have never been a scholar in any of those schools of the wise men, nor have the knowledge of the holy, קדשים kedoshim, of the saints or holy persons.
The Septuagint give this a different turn: θεος δεδιδαχε με σοφιαν και γνωσιν αγιων εγνωκα; "God hath taught me wisdom, and the knowledge of the saints I have known."
This may refer to the patriarchs, prophets, or holy men, that lived before the days of Solomon. That is, the translators might have had these in view.