Mazmur 29:10

Bahasa Indonesia Sehari-hari

TUHAN bersemayam di atas air bah, TUHAN bersemayam sebagai Raja untuk selama-lamanya.

Parallel Translations

Alkitab Terjemahan Baru
TUHAN bersemayam di atas air bah, TUHAN bersemayam sebagai Raja untuk selama-lamanya.

Alkitab Terjemahan Lama
Bahwa Tuhan sudah duduk memerintahkan air yang besar-besar, bahkan, Tuhan bersemayam menjadi Raja sampai selama-lamanya.

Contextual Overview

¹ A tribute vnto God O ye sonnes of princes: attribute vnto God glory and strength. ² Geue to God glory [due] vnto his name: worship God with holy honour. ³ The voyce of God is aboue waters: it is the Lorde of glory that thundreth, it is God that ruleth the sea. ⁴ The voyce of God is with power: the voyce of God is with honour. ⁵ The voyce of God breaketh the Cedar trees: yea God breaketh the Cedars of Libanus. ⁶ And he maketh them to skip like a calfe: Libanus also and Sirion like a young vnicorne. ⁷ The voyce of God casteth out flambes of fire: ⁸ the voyce of God maketh the wyldernesse to tremble, God maketh the wyldernesse of Cades to tremble. ⁹ The voyce of God maketh Hindes to cast their calfe, and maketh woods to be bare: therefore euery man setteth foorth his glory in his temple. ¹⁰ God sitteth in the flud: and God wil sit king for euer.

Bible Verse Review
  from Treasury of Scripure Knowledge

sitteth: Psalms 29:3, Psalms 65:7, Psalms 104:6-9, Genesis 6:17, Genesis 8:1, Genesis 8:2, Job 38:8-11, Job 38:25, Mark 4:41

King: Psalms 2:6-9, Psalms 10:16, Psalms 93:1, Psalms 99:1, Daniel 2:44, Matthew 6:13, 1 Timothy 1:17

Reciprocal: Exodus 15:18 - General Joshua 3:16 - rose up Job 26:12 - divideth Psalms 77:19 - way Psalms 89:9 - General Isaiah 40:22 - It is he that sitteth Lamentations 5:19 - remainest Daniel 6:26 - and his kingdom Mark 4:39 - he arose John 6:19 - walking Hebrews 1:11 - thou

Cross-References

Exodus 2:17
And the shepheardes came and droue them away: but Moyses stoode vp and helped them, and watred their sheepe.

Gill's Notes on the Bible

The Lord sitteth upon the flood,.... Noah's flood; which is always designed by the word here used, the Lord sat and judged the old world for its wickedness, and brought a flood upon them, and destroyed them; and then he abated it, sent a wind to assuage the waters, stopped up the windows of heaven, and the fountains of the great deep, and restrained rain from heaven; and he now sits upon the confidence of waters in the heavens, at the time of a thunder storm, which threatens with an overflowing flood; and he remembers his covenant, and restrains them from destroying the earth any more: and he sits upon the floods of ungodly men, and stops their rage and fury, and suffers them not to proceed to overwhelm his people and interest; and so the floods of afflictions of every kind, and the floods of Satan's temptations, and of errors and heresies, are at his control, and he permits them to go so far, and no farther;

yea, the Lord sitteth King for ever: he is King of the whole world, over angels and men, and even the kings of the earth; and he is also King of saints, in whose hearts he reigns by his Spirit and grace; and the Gospel dispensation is more eminently his kingdom, in which his spiritual government is most visible; and this will more appear in the latter day glory, when the Lord shall be King over all the earth; and after which the Lord Christ will reign with his saints here a thousand years, and then with them to all eternity, and of his kingdom there shall be no end.

Barnes' Notes on the Bible

The Lord sitteth upon the flood - God is enthroned upon the flood, or presides over it. The obvious meaning is, that God is enthroned upon the storm, or presides over that which produces such consternation. It is not undirected; it is not the result of chance or fate; it is not produced by mere physical laws; it is not without restraint - without a ruler - for Yahweh presides over all, and all this may be regarded as his throne. Compare the notes at Psalms 18:7-11. See also Psalms 97:2. The word used here is commonly applied to the deluge in the time of Noah, but there would be an obvious unfitness in supposing here that the mind of the psalmist referred to that, or that the course of thought would be directed to that, and it is most natural, therefore, to suppose that the reference is to the floods above - the vast reservoirs of waters in the clouds, pouring down, amidst the fury of the tempest, floods of rain upon the earth.

The Lord sitteth King for ever - This is an appropriate close of the entire description; this is a thought which tends to make the mind calm and confiding when the winds howl and the thunder rolls; this accords with the leading purpose of the psalm - the call upon the sons of the mighty Psalms 29:1 to ascribe strength and glory to God. From all the terrors of the storm; from all that is fearful, on the waters, in the forests, on the hills, when it would seem as if everything would be swept away - the mind turns calmly to the thought that God is enthroned upon the clouds; that He presides over all that produces this widespread alarm and commotion, and that He will reign forever and ever.

Clarke's Notes on the Bible

Verse Psalms 29:10. The Lord sitteth upon the flood — יהוה למבול ישב Jehovah lammabbul yasheb, "Jehovah sat upon the deluge." It was Jehovah that commanded those waters to be upon the earth. He directed the storm; and is here represented, after all the confusion and tempest, as sitting on the floods, appeasing the fury of the jarring elements; and reducing all things, by his governing influence, to regularity and order.

Sitteth king for ever. — He governs universal nature; whatsoever he wills he does, in the heavens above, in the earth beneath, and in all deep places. Every phenomenon is under his government and control. There is something very like this in Virgil's description of Neptune appeasing the storm raised by Juno for the destruction of the fleet of AEneas. See at the end of this Psalm. Psalms 29:11.