Mazmur 29:2

Bahasa Indonesia Sehari-hari

Berilah kepada TUHAN kemuliaan nama-Nya, sujudlah kepada TUHAN dengan berhiaskan kekudusan!

Parallel Translations

Alkitab Terjemahan Baru
Berilah kepada TUHAN kemuliaan nama-Nya, sujudlah kepada TUHAN dengan berhiaskan kekudusan!

Alkitab Terjemahan Lama
Berikanlah kepada Tuhan kemuliaan nama-Nya, sembah sujudlah kepada Tuhan dengan perhiasan tempat yang suci.

Contextual Overview

¹ A tribute vnto God O ye sonnes of princes: attribute vnto God glory and strength. ² Geue to God glory [due] vnto his name: worship God with holy honour. ³ The voyce of God is aboue waters: it is the Lorde of glory that thundreth, it is God that ruleth the sea. ⁴ The voyce of God is with power: the voyce of God is with honour. ⁵ The voyce of God breaketh the Cedar trees: yea God breaketh the Cedars of Libanus. ⁶ And he maketh them to skip like a calfe: Libanus also and Sirion like a young vnicorne. ⁷ The voyce of God casteth out flambes of fire: ⁸ the voyce of God maketh the wyldernesse to tremble, God maketh the wyldernesse of Cades to tremble. ⁹ The voyce of God maketh Hindes to cast their calfe, and maketh woods to be bare: therefore euery man setteth foorth his glory in his temple. ¹⁰ God sitteth in the flud: and God wil sit king for euer.

Bible Verse Review
  from Treasury of Scripure Knowledge

Give: 1 Chronicles 16:28, 1 Chronicles 16:29

glory: etc. Heb. honour of his name, Psalms 96:6, Psalms 96:8, Psalms 97:9, Psalms 113:3-6, Psalms 145:3-7

worship: Psalms 27:4, Psalms 96:9, 2 Chronicles 20:21

the beauty of holiness: or, his glorious sanctuary, Psalms 90:17

Reciprocal: Exodus 20:3 - General Deuteronomy 32:3 - Because 1 Chronicles 29:20 - bowed down 2 Chronicles 6:12 - he stood Psalms 68:34 - Ascribe Psalms 96:7 - Give Malachi 3:8 - a man Luke 17:18 - to give Romans 11:36 - to whom Ephesians 3:21 - be Revelation 4:11 - to receive

Cross-References

Genesis 24:11
And made his Camelles to lye downe without the citie by a welles side of water at euen, about the time that women come out to drawe water.

Genesis 24:13
Lo, I stande here by the well of water, and the daughters of the me of this citie come out to drawe water:

Genesis 29:6
And he sayde vnto them: is he in good health? And they sayde: he is in good health, and beholde his daughter Rachel commeth with the sheepe.

Genesis 29:7
And he sayde: loe [it is] yet a great whyle to nyght, neither is it tyme that the cattell should be gathered together: water ye the sheepe, and go and feede [them.]

Genesis 29:15
And Laban said vnto Iacob: Though thou be my brother, shouldest thou therfore serue me for naught? Tell me what shall thy wages be?

Genesis 29:16
Laban had two daughters, the elder called Lea, and the younger Rachel.

Psalms 23:2
he wyll cause me to repose my selfe in pasture full of grasse, and he wyll leade me vnto calme waters.

Isaiah 49:10
They shall neither hunger nor thirst, heate nor sunne shall not hurt them: for he that fauoureth them shall leade them, and geue them drynke of the well sprynges.

John 4:6
And there was Iacobs well. Iesus then beyng wery of his iourney, sate thus on the well. And it was about the sixt houre:

John 4:14
But whosoeuer drynketh of the water that I shall geue hym, shall neuer be more a thyrst: but the water that I shall geue him, shalbe in him a well of water, spryngyng vp into euerlastyng lyfe.

Gill's Notes on the Bible

Give unto the Lord the glory due to his name,.... Or "the glory of his name" x: which is suitable to his nature, agreeable to his perfections, and which belongs unto him on account of his works;

worship the Lord in the beauty of holiness; the Lord is only to be worshipped, and not any creature, angels or men; not Jehovah the Father only, who is to be worshipped in spirit and in truth; but the Son of God, and the Holy Ghost also, being of the same nature, and possessed of the same perfections; and that with both internal and external worship; and in true holiness, in which there is a real beauty: holiness is the beauty of God himself, he is glorious in it; it is the beauty of angels, it makes them so glorious as they are; and it is the beauty of saints, it is what makes them like unto Christ, and by which they are partakers of the divine nature; and in the exercise of holy graces, and in the discharge of holy duties, should they worship the Lord; unless this is to be understood of the place of worship, the sanctuary, or holy place in the tabernacle; or rather the church of God, which holiness becomes; but the former sense seems best.

x כבוד שמו "gloriam nominis ejus", Pagninus, Montanus, Junius & Tremellius, Piscator, Cocceius, Michaelis.

Barnes' Notes on the Bible

Give unto the Lord the glory due unto his name - Margin: “the honor of his name.” The honor of His name is that which is due to it, or which properly belongs to it. The “name” is put here, as it often is, for God Himself; and the meaning is, “Ascribe to God the honor that is properly his due.” This is a claim addressed to the angels; it is a claim certainly not less binding on people. It is practically a call upon all creatures in the universe to ascribe due honor to God.

Worship the Lord - This exhortation is made particularly in view of the manifestations of His power in the storm. The idea is, that one who is capable of putting forth such power as is displayed in a tempest, has a claim to adoration and praise.

In the beauty of holiness - Margin, “in his glorious sanctuary.” The Hebrew phrase would properly mean “holy beauty.” Some have supposed that it means “in holy adorning,” or in such consecrated vestments as were worn by priests in the sacred services of the sanctuary, or when they came into the presence of Yahweh. So DeWette understands it. But the more probable interpretation is that which refers it to the state of the heart - the “internal” ornament - with which we should approach God - to a holy and pure state of mind - that beauty or appropriateness of the soul which consists in holiness or purity. Of this the external clothing of the priesthood was itself but an emblem, and this is that which God desires in those who approach Him in an act of worship. It may be added that there is no “beauty” like this; that there is no external comeliness, no charm of person or complexion, no adorning of costly robes, that can be compared with this. It is this which God seeks, and with this He will be pleased, whether under a less or more attractive external form; whether under rich and costly raiment, or under the plain and decent clothing of poverty.

Clarke's Notes on the Bible

Verse Psalms 29:2. The glory due unto his name — Rather, the glory of his name. His name is Mercy; his nature is love. Ascribe mercy, love, power, and wisdom to him. All these are implied in the name Jehovah.

In the beauty of holiness. — בהדרת קדש behadrath kodesh, "the beautiful garments of holiness." Let the priests and Levites put on their best and cleanest apparel; and let the whole service be conducted in such a way as to be no dishonour to the Divine Majesty. The Vulgate and others read, In the palace of his holiness. Let all go to the temple, and return thanks to God for their preservation during this dreadful storm. See on Psalms 29:9.