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Bahasa Indonesia Sehari-hari
Mazmur 42:10
Bible Study Resources
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(42-11) Seperti tikaman maut ke dalam tulangku lawanku mencela aku, sambil berkata kepadaku sepanjang hari: "Di mana Allahmu?"
Maka sembahku kepada Allah: Ya gunung batuku! mengapa Engkau melupakan daku? Apakah sebabnya maka aku berjalan dengan berkabung oleh aniaya seteru?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
As with: Psalms 42:3, Proverbs 12:18, Luke 2:35
sword: or, killing
while: Psalms 42:3, Joel 2:17, Micah 7:10
Reciprocal: Genesis 21:9 - mocking 1 Samuel 4:18 - when he made 2 Kings 2:14 - Where is 2 Chronicles 32:11 - The Lord our God Job 19:2 - vex Psalms 3:2 - no Psalms 13:2 - exalted Psalms 14:6 - Ye Psalms 22:8 - let him Psalms 55:22 - Cast Psalms 69:20 - Reproach Psalms 71:11 - God Psalms 79:10 - Wherefore Psalms 115:2 - General Psalms 119:22 - Remove Psalms 119:42 - So shall Proverbs 18:14 - but Proverbs 24:17 - General Isaiah 36:4 - What Isaiah 36:7 - We trust Matthew 27:43 - trusted
Cross-References
People be thy seruauntes, and nations bowe to thee: be lorde ouer thy brethren, and thy mothers children stowpe with reuerence vnto thee: cursed be he that curseth thee, and blessed be he that blesseth thee.
Isahac aunswered, and sayde vnto Esau: Beholde, I haue made hym thy Lorde, & all his brethren haue I made his seruauntes: Moreouer, with corne and wine haue I stablished him, what shall I do vnto thee nowe my sonne?
To whom his brethren sayde: Shalt thou be a kyng in deede on vs? or shalt thou in deede haue dominion ouer vs? And they hated hym yet the more, because of his dreames and of his wordes.
With whomsoeuer of thy seruauntes it be founde, let him dye, and we also wyll be my Lordes bondmen.
And Saul knew Dauids voyce, and sayd: Is this thy voyce my sonne Dauid? And Dauid sayde: It is my voyce my lorde, O king.
And it chaunced that as Obadia was in the way, beholde Elias met him, and he knew him, and fell on his face, and saide: Art not thou my lorde Elias?
Gill's Notes on the Bible
[As] with a sword in my bones, mine enemies reproach me,.... The reproaches of his enemies were grievous and cutting to him, as if a sword pierced through the marrow in his bones, which, being very sensitive, gives exquisite pain. There is a various reading here: some copies, as Vatablus observes, read ב, "in", or with, and others כ, "as", which seems to be the truest; and our translators supply "as", to make the sense, though they read "with"; but some n only read "as"; and the sense is, the reproaches cast upon the psalmist were as a sword cutting and killing; and these reproaches were as follow;
while they say daily unto me, where [is] thy God?
:-.
n כרצח ως σφαγην, Symmachus in Drusius; "ut occisio", Pagninus, Amama; so Aben Ezra interprets it.
Barnes' Notes on the Bible
As with a sword in my bones - Margin, killing. The treatment which I receive in their reproaches is like death. The word rendered “sword” - רצח retsach - means properly killing, slaying, breaking in pieces, crushing. It occurs only here and in Ezekiel 21:22, where it is rendered slaughter. The Septuagint renders it, “In the bruising of my bones they reproach me.” The Vulgate, “While they break my bones they reproach me.” Luther, “It is as death in my bones, that my enemies reproach me.” The idea in the Hebrew is, that their reproaches were like breaking or crushing his very bones. The idea of the “sword” is not in the original.
Mine enemies reproach me - That is, as one forsaken of God, and as suffering justly under his displeasure. Their argument was, that if he was truly the friend of God, he would not leave him thus; that the fact of his being thus abandoned proved that he was not a friend of God.
While they say daily unto me - They say this constantly. I am compelled to hear it every day.
Where is thy God? - See the notes at Psalms 42:3.