Mazmur 5:5

Bahasa Indonesia Sehari-hari

(5-6) Pembual tidak akan tahan di depan mata-Mu; Engkau membenci semua orang yang melakukan kejahatan.

Parallel Translations

Alkitab Terjemahan Baru
(5-6) Pembual tidak akan tahan di depan mata-Mu; Engkau membenci semua orang yang melakukan kejahatan.

Alkitab Terjemahan Lama
Karena bukannya Engkau Allah yang berkenan akan khianat, dan orang fasik itu tiada tahan hampir dengan Dikau.

Contextual Overview

¹ Geue eare vnto my wordes O God: vnderstande thou my pensifnesse. ² Hearken thou vnto the voyce of my crying my kyng and my Lorde: for vnto thee I wyll make my prayer. ³ Thou shalt heare my voyce betymes O God: I wyll early in the morning direct [a prayer] vnto thee, and I wyll looke [for helpe from thee.] ⁴ For thou art the Lorde that hath no pleasure in wickednesse: neither can any euyll dwell with thee. ⁵ Suche as be foolishe, can not stande in thy sight: thou hatest all workers of iniquitie. ⁶ Thou wilt destroy them that make a lye: God wyll abhorre both the bloodthirstie and deceiptfull man.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 3:19
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.

Genesis 5:7
And Seth lyued after he begat Enos eyght hundreth and seuen yeres, and begat sonnes and daughters.

Genesis 5:8
And all the dayes of Seth were nine hundreth & twelue yeres, and he dyed.

Genesis 5:10
And Enos lyued after he begate Kenan eyght hundreth & fiftie yeres, and begate sonnes and daughters.

Genesis 5:11
And all the dayes of Enos were nine hundreth & fyue yeres, and he dyed.

Genesis 5:12
Kenan lyued seuentie yeres, and begate Mahalaleel.

Genesis 5:14
And all the dayes of Kenan were nine hundreth and ten yeres, and he dyed.

Genesis 5:21
Henoch lyued sixtie and fiue yeres, & begate Methuselah.

Genesis 5:22
And Henoch walked with God after he begate Methuselah three hundreth yeres, and begate sonnes & daughters.

Genesis 5:32
Noah was fiue hundreth yere olde, & Noah begate Sem, Ham, & Iapheth.

Gill's Notes on the Bible

The foolish shall not stand in thy sight,.... By the "foolish" are meant not such who are so in a natural, but in a moral sense, wicked and ungodly men. The Septuagint render the word, "transgressors of the law"; and the Vulgate Latin version, "the unrighteous"; and the Arabic version, "they that contradict thy precepts". The word h used comes from a root which signifies to "praise"; and may design such as are praisers of themselves, proud boasters; who are elated with their own excellencies, with their wisdom, strength, honours, riches, and righteousness, and treat all others with contempt; for though they are unrighteous, yet they trust in themselves that they are righteous, and despise others, which betrays their folly; hence the Syriac version renders it, "the proud"; and the Chaldee paraphrase, "mockers". And their not standing in the sight of God denotes his abhorrence and detestation of them; as when one man abhors another he cannot endure to look upon him, or bear to have him in his presence: and it shows that such shall receive no favour from him; for though, like proud Haman, they may think themselves his favourites, and they are the persons the king will delight to honour; yet to their great mortification they will find, that a poor Mordecai, a mean despicable believer, will be preferred unto them. Nor shall they stand in acceptance and confidence before him at the day of judgment: they will not be able to stand themselves, but will call to the rocks and mountains to cover them; and they will not be suffered lost and, but will be driven from the presence of the Lord into everlasting burnings,

thou hatest all workers of iniquity; not all that have sin in them or do sin, for there are none without it; but such who give themselves up to work wickedness, who make it the business of their lives, and are slaves unto it, living in a continued series and course of impiety; and this character does not only belong to openly profane sinners, but to some professors of religion; see Matthew 7:22; and these are the objects of God's hatred. Which does not so much intend any past act of his, the preterition or passing them by, when he chose others in his eternal purposes; in which sense the word is used in Romans 9:13, as his continued aversion to them, denying them his grace and favour, and rejecting them from all nearness to him and communion with him; and may include the everlasting punishment of them, by which his displicine and hatred will be made manifest: and he is impartial in it, without any respect to persons, high or low, rich or poor; indignation and wrath, tribulation and anguish, will come upon every soul of man that does evil. God's love to his own people was antecedent to sin, and was placed upon them in Christ, in whom their persons are always well pleasing to him; and though they sinned in Adam, and became actual transgressors of his law, yet such was his love to their persons, that he saves them from their sins by the blood and righteousness of his son.

h הוללים "jactitantes", Gejerus; "insane gloriosi", Michaelis; so Ainsworth.

Barnes' Notes on the Bible

The foolish - Referring still to his enemies, as having this character, and urging the fact that they “had” such a character as a reason why God should hear him, and deliver him. The word “foolish” here, הוללים hôl^eliym, is used to denote the wicked, under the common idea in the Scriptures that sin is folly. Compare Psalms 14:1. It is rendered by Prof. Alexander, “the proud” or “insolent.” The Aramaic renders it “deriders;” Latin Vulgate: “unjust;” Septuagint “transgressors;” Gesenius, Lexicon, “proud.” So DeWette. The common idea, however, is the correct one, referring to the wicked under the idea that they were “fools,” as all sin is supreme folly.

Shall not stand in thy sight - Shall not be allowed to be in thy presence; that is, thou wilt not approve their cause, or favor them. See the notes at Psalms 1:5.

Thou hatest all workers of iniquity - All that do wrong. He refers here, also, to a general characteristic of God, but still with an implied and immediate reference to his enemies as sustaining this character, and as a reason why he appealed to God to defend his cause. Nothing is more constantly affirmed in the Scriptures than that God hates all forms of evil.

Clarke's Notes on the Bible

Verse Psalms 5:5. The foolish shall not stand — He is a fool and a madman who is running himself out of breath for no prize, who is fighting against the Almighty; this every wicked man does; therefore is every wicked man a fool and a madman.

Thou hatest all workers of iniquity — Some sin now and then, others generally; some constantly, and some labour in it with all their might. These are the WORKERS of iniquity. Such even the God of infinite love and mercy hates. Alas! what a portion have the workers of iniquity! the hatred of God Almighty!