Mazmur 56:7

Bahasa Indonesia Sehari-hari

(56-8) Apakah mereka dapat luput dengan kejahatan mereka? Runtuhkanlah bangsa-bangsa dengan murka-Mu, ya Allah!

Parallel Translations

Alkitab Terjemahan Baru
(56-8) Apakah mereka dapat luput dengan kejahatan mereka? Runtuhkanlah bangsa-bangsa dengan murka-Mu, ya Allah!

Alkitab Terjemahan Lama
Mereka itu berkumpul dan menyembunyikan dirinya, mereka itu mengintai akan langkahku hendak membinasakan jiwaku.

Contextual Overview

¹ Be mercifull vnto me O Lorde: for man goeth about to deuour me, he dayly fyghtyng, oppresseth me. ² Myne enemies are dayly in hande to swalowe me vp: for they be many that fight against me, O thou most highest. ³ [Neuerthelesse] at all times as I am afraide: I put my whole trust in thee. ⁴ In the Lord I wyll prayse his word: in the Lorde I haue put my trust, and I wyll not feare what flesh can do vnto me. ⁵ My wordes dayly put me to sorow: all that they do imagine, is to do me euill. ⁶ They flocke together, they kepe them selues close: they marke my steppes, that they may lye in wayte for my soule. ⁷ Shall they escape for their wickednes? O Lorde in thy displeasure cast downe headlong this people.

Bible Verse Review
  from Treasury of Scripure Knowledge

escape: Psalms 94:20, Psalms 94:21, Ecclesiastes 8:8, Isaiah 28:15, Jeremiah 7:10, Habakkuk 1:13

in thine: Psalms 55:9, Psalms 55:15, Psalms 55:23, Jeremiah 10:25, Jeremiah 18:19-23

Reciprocal: Psalms 49:5 - heels Romans 2:3 - that thou shalt

Gill's Notes on the Bible

Shall they escape by iniquity?.... Shall such iniquity as this, or persons guilty of it, go unpunished, or escape righteous judgment, and the vengeance of God? No; and much less shall they escape by means of their iniquity; by their wicked subtlety, or by any evil arts and methods made use of, by making a covenant with death, and an agreement with hell; or escape because of their iniquity; or be delivered because of the abominations done by them, as they flatter themselves, Jeremiah 7:10. Some understand these words, not as referring to the escape of David's enemies, but of himself; and render them, either by way of petition, "because of iniquity", the iniquity of his enemies before described, "deliver [me] from them"; or "deliver them" z, meaning his heels they marked, and his soul they waited for: or by way of assertion or interrogation, "because of iniquity" there shall be; or shall there be "a deliverance to them?" a his heels and his soul; or from them, his enemies. Though others choose to render the words thus; "because of [their] iniquity", there shall be "a casting of them away" b by the Lord, and from his presence, with loathing and contempt, as sons of Belial; reprobate silver, rejected of the Lord; which agrees with what follows:

in [thine] anger, cast down the people, O God; Saul's courtiers, or the servants of Achish king of Gath, or both, who were in high places, but slippery ones; and such are sometimes brought down to destruction in a moment, by that God from whom promotion comes; who putteth down one, and sets up another, and which he does in wrath and anger.

z על און קלמ למו "ob iniquitatem eorum eripe me", Schmidt; "illos", Gejerus; "ipsis", De Dieu. a "Ipsis est liberatio", Cocceius; "evasio erit eis?" Pagninus, Vatablus; "ereptio erit eis?" Piscator. b "Abjectio erit iis", Hammond.

Barnes' Notes on the Bible

Shall they escape by iniquity? - This expression in the original is very obscure. There is in the Hebrew no mark of interrogation; and a literal rendering would be, “By iniquity (there is) escape to them;” and, according to this, the sense would be, that they contrived to escape from just punishment by their sins; by the boldness of their crimes; by their wicked arts. The Septuagint renders it, “As I have suffered this for my life, thou wilt on no account save them.” Luther, “What they have done evil, that is already forgiven.” DeWette reads it, as in our translation, as a question: “Shall their deliverance be in wickedness?” Probably this is the true idea. The psalmist asks with earnestness and amazement whether, under the divine administration, people “can” find safety in mere wickedness; whether great crimes constitute an evidence of security; whether his enemies owed their apparent safety to the fact that they were so eminently wicked. He prays, therefore, that God would interfere, and show that this was not, and could not be so.

In thine anger cast down the people, O God - That is, show by thine own interposition - by the infliction of justice - by preventing the success of their plans - by discomfiting them - that under the divine administration wickedness does not constitute security; in other words, that thou art a just God, and that wickedness is not a passport to thy favor.

Clarke's Notes on the Bible

Verse Psalms 56:7. Shall they escape by iniquity? — Shall such conduct go unpunished? Shall their address, their dexterity in working iniquity, be the means of their escape? No. "In anger, O God, wilt thou cast down the people."