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Tuesday, July 8th, 2025
the Week of Proper 9 / Ordinary 14
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Read the Bible

Bahasa Indonesia Sehari-hari

Mazmur 77:15

(77-16) Dengan lengan-Mu Engkau telah menebus umat-Mu, bani Yakub dan bani Yusuf. Sela

Bible Study Resources

Concordances:

- Nave's Topical Bible - Arm;   Readings, Select;  

Dictionaries:

- American Tract Society Bible Dictionary - Jeduthun;   Bridgeway Bible Dictionary - Redemption;   Work;   Baker Evangelical Dictionary of Biblical Theology - Worship;   Easton Bible Dictionary - Arm;   Holman Bible Dictionary - Clouds;   Redeem, Redemption, Redeemer;   Hastings' Dictionary of the Bible - Asaph;   Jeduthun;   Priests and Levites;   Psalms;   Hastings' Dictionary of the New Testament - Inspiration and Revelation;   Morrish Bible Dictionary - Arm;   People's Dictionary of the Bible - Psalms the book of;  

Encyclopedias:

- International Standard Bible Encyclopedia - People;   The Jewish Encyclopedia - Adoption;   Judaism;  

Parallel Translations

Alkitab Terjemahan Baru
(77-16) Dengan lengan-Mu Engkau telah menebus umat-Mu, bani Yakub dan bani Yusuf. Sela
Alkitab Terjemahan Lama
Bahwa Engkau juga Allah yang membuat perkara yang ajaib, Engkau juga telah menyatakan kuasa-Mu di antara segala bangsa.

Contextual Overview

11 I dyd call to remebraunce the workes of God almightie: for thy wonders done a great whyle a goe came into my mynde. 12 I also gaue my selfe to muse of all thy workes: and I talked of all thy actes. 13 Thy way O Lorde is in holynesse: who is so great a God as the Lorde? 14 Thou art ye God that doth wonders: thou hast made thy power knowen among the people. 15 Thou hast redeemed thy people with a [mightie] arme: the sonnes of Iacob and Ioseph. Selah. 16 The waters sawe thee O God, the waters sawe thee, they feared: yea the depthes of them moued out of their place. 17 Thicke cloudes powred downe rayne, thinne cloudes gaue a noyse: and thine arrowes went abrode into al corners. 18 The sounde of thy thunder was rounde about the [sky]: the lightnynges shone through the worlde, the earth quaked and trembled. 19 Thy way is in the sea, and thy pathes in the great waters: and thy footesteppes are not knowen. 20 Thou dydst leade thy people lyke sheepe: by the hande of Moyses and Aaron.

Bible Verse Review
  from Treasury of Scripure Knowledge

with: Psalms 136:11, Psalms 136:12, Exodus 6:6, Deuteronomy 9:26, Deuteronomy 9:29, Isaiah 63:9

the sons: Genesis 48:3-20

Reciprocal: Exodus 15:13 - led Exodus 18:1 - heard Joshua 24:6 - Egyptians 1 Chronicles 17:21 - redeem Nehemiah 9:15 - broughtest Psalms 81:5 - in Joseph Psalms 86:10 - For

Gill's Notes on the Bible

Thou hast with thine arm redeemed thy people,.... The people of Israel out of Egypt, which was typical of the redemption of the Lord's people by Christ, the arm and power of God:

the sons of Jacob and Joseph. Joseph is particularly mentioned for honour's sake, and because he was the means of supporting Jacob and his family in Egypt; and had special faith in their deliverance from thence; the Targum is,

"the sons whom Jacob begot, and Joseph nourished.''

Selah. :-.

Barnes' Notes on the Bible

Thou hast with thine arm - That is, with strength or power, the arm being a symbol of strength. Exodus 6:6; Exodus 15:16; Psalms 10:15.

Redeemed thy people - Thou didst rescue or deliver them from Egyptian bondage. See the notes at Isaiah 43:3.

The sons of Jacob and Joseph - The descendants of Jacob and Joseph. Jacob is mentioned because he was the ancestor of the twelve tribes; Joseph, because he was conspicuous or eminent among the sons of Jacob, and particularly because he acted so important a part in the affairs of Egypt, from whose dominion they were redeemed.

Clarke's Notes on the Bible

Verse Psalms 77:15. The sons of Jacob and Joseph. — "The sons which Jacob begat and Joseph nourished." says the Chaldee. The Israelites are properly called the sons of Joseph as well as of Jacob, seeing Ephraim and Manasseh, his sons, were taken into the number of the tribes. All the latter part of this Psalm refers to the deliverance of the Israelites from Egypt; and the psalmist uses this as an argument to excite the expectation of the captives. As God delivered our fathers from Egypt, so we may expect him to deliver us from Chaldea. It required his arm to do the former, and that arm is not shortened that it cannot save.


 
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