Mazmur 77:9

Bahasa Indonesia Sehari-hari

(77-10) Sudah lupakah Allah menaruh kasihan, atau ditutup-Nyakah rahmat-Nya karena murka-Nya?" Sela

Parallel Translations

Alkitab Terjemahan Baru
(77-10) Sudah lupakah Allah menaruh kasihan, atau ditutup-Nyakah rahmat-Nya karena murka-Nya?" Sela

Alkitab Terjemahan Lama
Habiskah kemurahan-Nya sampai selama-lamanya? Putuskan janji-Nya bagi segala bangsa yang kemudian?

Contextual Overview

¹ My voyce was vnto the Lorde, and I cryed: my voyce was vnto the Lord, and he hearkened vnto me. ² In the tyme of my trouble I sought the Lorde: my hande all the nyght catched & ceassed not, my soule refused comfort. ³ I called to remembraunce God, and I was disquieted: I conferred with my selfe, and my spirite was wrapped in pensiuenesse. Selah. ⁴ Thou dydst kepe the watche of mine eies: I was amased & coulde not speake. ⁵ I dyd thynke vpon the dayes past: and on the yeres of the olde worlde. ⁶ I called to remembraunce my psalme, song on the musicall instrument in the nyght tyme: I communed with myne owne heart, & searched out my spirites. ⁷ What, wyll the Lorde forsake me for euer? wyll he be no more intreated to be fauourable? ⁸ Is his mercie cleane gone for euer? and is his promise made from one generatio to another, come vtterly to an ende. ⁹ Hath God forgotten to be gratious? and will he shut vp his louing kindnesse in displeasure? Selah. ¹⁰ And I sayde, this is my death: but the ryght hande of the most hyghest [may graunt] me yeres.

Bible Verse Review
  from Treasury of Scripure Knowledge

God: Isaiah 40:27, Isaiah 49:14, Isaiah 49:15, Isaiah 63:15

shut up: Luke 13:25-28, Romans 11:32, *marg. 1 John 3:17

Reciprocal: Psalms 10:12 - forget Psalms 42:9 - Why hast Psalms 51:1 - tender Psalms 85:5 - angry Psalms 89:49 - where

Gill's Notes on the Bible

Hath God forgotten to be gracious,.... He has not, is it possible that he should? as the Targum; it is not; he cannot forget the purposes of his grace and mercy, nor the covenant and promises of it, nor people the objects of it; and much less can he for his grace and mercy itself, so agreeable to his nature, what he delights in, and which he has proclaimed in Christ:

hath he in anger shut up his tender mercies?; as an avaricious man shuts up his hand, and will not communicate liberally; or as the sea is shut up with doors, that its waters may not overflow; no, the mercies of God are not restrained, though unbelief says they are, at least queries if they are not, Isaiah 63:15, but Faith says they flow freely through Christ, and the people of God are crowned with lovingkindness and tender mercies; God gives liberally, and upbraideth not; and though he may hide his face in a little seeming wrath for a moment, yet with great mercies will he gather, and with everlasting kindness will he have mercy.

Selah. Isaiah 63:15- :.

Barnes' Notes on the Bible

Hath God forgotten to be gracious? - Has he passed over mercy in administering his government? Has he ceased to remember that man needs mercy? Has he forgotten that this is an attribute of his own nature?

Hath he in anger shut up his tender mercies? - The original word here rendered “tender mercies” refers to the “bowels,” as the seat of compassion or mercy, in accordance with a usage common in Hebrew. See Psalms 25:6, note; Isaiah 16:11, note; Isaiah 63:15, note. Compare Luke 1:78 (in Greek); Philippians 1:8; Philippians 2:1; 1 John 3:17. We speak of the “heart” as the seat of affection and kindness. The Hebrews included the heart, but they used a more general word. The word rendered “shut up” means “closed;” and the question is whether his mercy was closed, or had ceased forever. The psalmist concludes that if this were done, it must be as the result of anger - anger in view of the sins of people.

Clarke's Notes on the Bible

Verse Psalms 77:9. Hath God - in anger shut up his tender mercies? — The tender mercies of God are the source whence all his kindness to the children of men flows. The metaphor here is taken from a spring, the mouth of which is closed, so that its waters can no longer run in the same channel; but, being confined, break out, and take some other course. Wilt thou take thy mercy from the Israelites, and give it to some other people? This he most certainly did. He took it from the Jews, and gave it to the Gentiles.