Mazmur 89:45

Bahasa Indonesia Sehari-hari

(89-46) Kaupendekkan masa mudanya, Kauselubungi dia dengan malu. Sela

Parallel Translations

Alkitab Terjemahan Baru
(89-46) Kaupendekkan masa mudanya, Kauselubungi dia dengan malu. Sela

Alkitab Terjemahan Lama
Engkau telah memadamkan cahayanya, dan singgasananyapun telah Kaucampak ke bumi.

Contextual Overview

³⁸ But thou hast abhorred & forsake thine annoynted: & art sore displeased at him. ³⁹ Thou hast broken the couenaunt of thy seruaunt: thou hast disgraced his crowne, [castyng it] on the grounde. ⁴⁰ Thou hast ouerthrowe all his walles: and broken downe his strong holdes. ⁴¹ All they that go by the way spoyle hym: he is become a rebuke vnto his neyghbours. ⁴² Thou hast exalted the ryght hande of his enemies: and made all his aduersaries to reioyce. ⁴³ Thou hast turned the harde edge of his sworde: and thou hast not lifted him vp in the battayle. ⁴⁴ Thou hast brought his noble estate to an ende: and hast cast his throne downe to the grounde. ⁴⁵ Thou hast shortened the dayes of his youth: and thou hast couered him with shame. Selah. ⁴⁶ O God howe long wylt thou hyde thy selfe? for euer? shall thy wrath burne lyke fire? ⁴⁷ Remember what I am, howe short my tyme is of lyfe: wherfore hast thou created in vayne all the sonnes of men?

Bible Verse Review
  from Treasury of Scripure Knowledge

The: Psalms 89:28, Psalms 89:29, 2 Chronicles 10:19, Isaiah 63:18

thou: Psalms 44:15, Psalms 109:29, Micah 7:10

Reciprocal: Isaiah 38:12 - is removed Ezekiel 17:24 - have brought Obadiah 1:10 - shame

Gill's Notes on the Bible

The days of his youth hast thou shortened,.... His days of joy and pleasure; such as days of youth are, in opposition to the days of old age, which are evil, Ecclesiastes 11:9, these were shortened when his sorrows and sufferings came on, and God hid his face from him; and indeed he was a man of sorrows, and acquainted with grief all his days: the Vulgate Latin version renders it, "the days of his time"; and the Arabic version "the days of his years"; for he did not live out half the time of man's age, which is threescore years and ten, Psalms 90:10, he dying at the age of thirty three or four; but, notwithstanding this, he lives again, and lives for evermore; he has length of days for ever and ever, Psalms 21:4, though his days were in some sense shortened, yet in another sense they are and will be prolonged, even his own, and those of his spiritual seed, according to the promise of God, Isaiah 53:10,

thou hast covered him with shame; see Psalms 69:7, when his face was covered with shame and spitting, from which he hid it not, Isaiah 1:6, but now he is crowned with glory and honour; wherefore all these complaints, though true, are no objections to what is before said and swore to.

Selah. Isaiah 1:6- :.

Barnes' Notes on the Bible

The days of his youth hast thou shortened - This does not mean that he had shortened his life, but that he had abbreviated the period of his vigor, his hope, and his prosperity; instead of lengthening out these, and prolonging them into advancing years, he had by calamities, disappointments, reverses, and troubles, as it were, abridged them. No such youthful vigor, no such youthful hope now remained. The feelings of age - the cutting off from the world - had come suddenly upon him, even before he had reached the season when this might be expected to occur. Though at a time of life and in circumstances when he might have hoped for a longer continuance of that youthful vigor, he had suddenly been brought into the sad condition of an old man.

Thou hast covered him with shame - Hast clothed him with shame or disgrace. Everything in his circumstances and in his appearance indicates shame and disgrace, and the divine displeasure.

Clarke's Notes on the Bible

Verse Psalms 89:45. The days of his youth hast thou shortened — Our kings have not reigned half their days, nor lived out half their lives. The four last kings of Judea reigned but a short time, and either died by the sword or in captivity.

Jehoahaz reigned only three months, and was led captive to Egypt, where he died. Jehoiakim reigned only eleven years, and was tributary to the Chaldeans, who put him to death, and cast his body into the common sewer. Jehoiachin reigned three months and ten days, and was led captive to Babylon, where he continued in prison to the time of Evilmerodach, who, though he loosed him from prison, never invested him with any power. Zedekiah, the last of all, had reigned only eleven years when he was taken, his eyes put out, was loaded with chains, and thus carried to Babylon. Most of these kings died a violent and premature death. Thus the days of their youth-of their power, dignity, and life, were shortened, and they themselves covered with shame. Selah; so it most incontestably is.