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Bahasa Indonesia Sehari-hari

Mazmur 94:11

TUHAN mengetahui rancangan-rancangan manusia; sesungguhnya semuanya sia-sia belaka.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Depravity of Man;   God Continued...;   Heart;   Quotations and Allusions;   Sin;   Vanity;   Thompson Chain Reference - Evil;   Mind, Carnal-Spiritual;   Thoughts;   The Topic Concordance - Chastisement;   Knowledge;   Teaching;   Vanity;   Wisdom;   Torrey's Topical Textbook - Vanity;  

Dictionaries:

- Holman Bible Dictionary - Knowledge;   Hastings' Dictionary of the Bible - Psalms;   Hastings' Dictionary of the New Testament - Quotations;   People's Dictionary of the Bible - Psalms the book of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Foreknow;   Vanity;   Wisdom;   The Jewish Encyclopedia - Theology;  

Parallel Translations

Alkitab Terjemahan Baru
TUHAN mengetahui rancangan-rancangan manusia; sesungguhnya semuanya sia-sia belaka.
Alkitab Terjemahan Lama
Bahwa Tuhan mengetahui akan segala kepikiran manusia bahwa ia itu sia-sialah adanya.

Contextual Overview

1 O God the Lord of [all] auengeaunce: the Lorde of [all] auengeaunce shewe thy [glorious maiestie.] 2 Be exalted O thou iudge of the world: and rewarde the proude after their deseruyng. 3 O God howe long shall the vngodly: howe long shall the vngodly triumph? 4 All such as be workers of iniquitie: they babble, they prate shoutly, they make boastes of them selues. 5 They oppresse thy people O God: and they afflict thine heritage. 6 They murther the wyddowe and the straunger: & put the fatherlesse to death. 7 And they say, tushe the Lorde seeth it not: neither doth the God of Iacob vnderstande it. 8 Understande ye vnwyse among the people: O ye fooles, when wyll ye be well aduised? 9 He that hath planted the eare, shall he not heare? yf he shapeth the eye, shall he not see? 10 He that chasteneth the heathen, shall not he punishe? it is he that teacheth man knowledge.

Bible Verse Review
  from Treasury of Scripure Knowledge

Psalms 49:10-13, Job 11:11, Job 11:12, Romans 1:21, Romans 1:22, 1 Corinthians 1:19, 1 Corinthians 1:21, 1 Corinthians 1:25

Reciprocal: Psalms 119:113 - hate Psalms 139:2 - understandest 1 Corinthians 3:20 - the lord

Gill's Notes on the Bible

The Lord knoweth the thoughts of man,.... He not only hears their words, and sees their actions; but he knows their thoughts, the secret thoughts of their hearts, though he is afar off from them, and, they from him; he is the searcher of the hearts and trier of the reins of the children of men; see Psalms 139:2, and so is Christ, who is the omniscient God, and is the Jehovah all along spoken to and of in this psalm; he knows the thoughts of men, and is a critical discerner of them, Matthew 9:3

that they are vanity; either that their thoughts are vanity; the object of them is vanity, the riches and honours of this world, which are all vanity and vexation of spirit; and sinful lusts and pleasures, which are vain and useless, yea, pernicious and hurtful: and so they are in their issue and event; they come to nothing, they are without effect; the Lord disappoints men's devices, and frustrates their designs; they think of this and the other, form schemes, but cannot execute them: or else the sense is, that they themselves are vanity, as man in his best estate is; even every man, whether of high or low degree; see

Psalms 39:5. The Syriac version is, "for they are a vapour"; with which compare James 4:14. Thales, an Heathen philosopher e, being asked whether men's deeds could be hid from God, answered, no, nor their thoughts.

e Apud Laert. Vit. ejus, Valer. Maxim. l. 7. c. 2. extern. 8.

Barnes' Notes on the Bible

The Lord knoweth the thoughts of man - That is, He who teaches people all that they know Psalms 94:10, must understand all that there is in the mind. See the notes at 1 Corinthians 3:20.

That they are vanity - That is, that they are foolish, vain, unwise, wicked. The knowledge of the thoughts themselves carries with it also the knowledge that they are vain and foolish - for that is their character, and to know them truly is to know this of them. They do not appear to him as they do to people themselves. They are to his view stripped of all that is flattering and illusive, and are seen to be vain and foolish.


 
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