the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
Wahyu 12:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Perempuan itu lari ke padang gurun, di mana telah disediakan suatu tempat baginya oleh Allah, supaya ia dipelihara di situ seribu dua ratus enam puluh hari lamanya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the woman: Revelation 12:4, Revelation 12:14
that: 1 Kings 17:3-6, 1 Kings 17:9-16, 1 Kings 19:4-8, Matthew 4:11
a thousand: Revelation 11:2, Revelation 11:3
Reciprocal: Psalms 107:4 - wandered Song of Solomon 3:6 - this Song of Solomon 8:5 - from the Daniel 7:25 - a time Daniel 12:7 - that it Daniel 12:11 - a thousand Hosea 2:14 - and bring Matthew 2:13 - Arise Revelation 13:5 - and power Revelation 17:3 - into
Cross-References
Chanaan begat Sidon his first borne sonne, and Heth,
And Pharao callyng Abram, sayde: why hast thou done this vnto me?
Why diddest thou not tel me, that she was thy wyfe? why saydest thou, she is my sister? and so I might haue taken her to be my wyfe? Nowe therfore beholde, there is thy wyfe, take her, and go thy way.
And there fell a stryfe betwene the heardmen of Abrams cattell, and the heardmen of Lottes cattell: Moreouer, the Chanaanites, and Pherisites dwelled at that tyme in the lande.
And Iacob came to Sale, a citie of Sichem, whiche is in the lande of Chanaan, after that he was come from Mesopotamia, and pitched before the citie.
Whom whe Sichem the sonne of Hemor the Heuite Lorde of the countrey sawe, he toke her, & lay with her, and forced her.
And they gaue vnto Iacob all the straunge gods whiche they had in their hand, and al their earinges which were in theyr eares, and Iacob hyd them vnder an oke whiche was by Sichem.
Are not these mountaynes on the other side Iordane, on that part of the way where the sunne goeth downe, in the lande of the Chanaanites, whiche dwell in the playne ouer against Gilgal besyde the groue of Moreh?
And they sanctified Kedes in Galilee in mount Nephthali, & Siche in mount Ephraim, and Kiriatharba (which is Hebron) in the mountayne of Iuda.
And the bones of Ioseph whiche the childre of Israel brought out of Egypt, buried they in Sichem, in a parcell of ground whiche Iacob bought of the sonnes of Hemor the father of Sichem for an hundreth peeces of siluer, and it became the inheritaunce of the children of Ioseph.
Gill's Notes on the Bible
And the woman fled into the wilderness,.... Not as soon as she was delivered of her child, which is not reasonable to suppose, and would have been improper if not impracticable; nor indeed was this flight until after the war was over, mentioned in Revelation 12:13; nor until the dragon and his angels were conquered and cast out; nor until a fresh persecution was raised by the dragon against the woman, as appears from Revelation 12:14; where this account stands in its proper place, and is here only introduced by way of prolepsis, or anticipation, and that with this view, to show what care was taken of the woman, as well as of her son: and this does not design the flight of the Christians from Jerusalem to Pella, a little before the destruction of the former; nor the expulsion of the Jews or Christians from Rome, either by Claudius or by Nero; but the disappearance of the true church, and its obscure state and condition quickly after the above advance of it; for through the riches and honours which Constantine bestowed upon the Christians, they became vain, proud, ambitious, and careless; false doctrine and superstition obtained; the antichristian apostasy came on apace, and prevailed and increased, and so obscured the true church, that in process of time it became invisible, was in the cleft of the rock, and in the secret places of the stairs, or like persons in a wood or wilderness, not to be seen, as well as desolate and uncomfortable:
where she hath a place prepared of God; God has had, and will have a church in the worst of times; as he reserved a number in Elijah's time, so he did in the times of the antichristian apostasy, who bowed not the knee to idolatry; this woman, the church, and her case, are the same with the 144,000 sealed ones in Revelation 7:1: whom God distinguished, hid, and preserved; for the wilderness is a place of retirement and safety, Ezekiel 34:25, as well as of obscurity; and if any particular place is pointed at, I should think the valleys of Piedmont, which lie between France and Italy, are intended, where God has preserved, and continued a set of witnesses to the truth, in a succession, from the beginning of the apostasy to the present time, living in obscurity, and in safety, so far as not to be utterly destroyed:
that they should feed her there a thousand two hundred [and] threescore days: in allusion to the children of Israel in the wilderness, where they were fed with manna forty years; so the overcomers, or true Christians in the Pergamos church state, have hidden manna given them to eat, the food of the wilderness, with which church state the church in the wilderness must be considered as contemporary, as also with the Thyatirian and Sardian church states; for though, at the Reformation, which the Sardinian church state introduces, the church appeared again, and has been ever since coming up out of the wilderness, yet she is stall in it; where she is fed and nourished with the Gospel, and the ordinances of it, by the faithful ministers of the word, the two witnesses that prophesy in sackcloth; the time of whose prophesying: is exactly of the same date with the woman's bring in the wilderness, and with the reign of antichrist, namely, forty two months, or 1260 days, that is so many years, Revelation 11:2.
Barnes' Notes on the Bible
And the woman - The woman representing the church. See the notes at Revelation 12:1.
Fled - That is, she fled in the manner, and at the time, stated in Revelation 12:14. John here evidently anticipates, by a summary statement, what he relates more in detail in Revelation 12:14-17. He had referred Revelation 12:2-5 to what occurred to the child in its persecutions, and he here alludes, in general, to what befell the true church as compelled to flee into obscurity and safety. Having briefly referred to this, the writer Revelation 12:7-13 gives an account of the efforts of Satan consequent on the removal of the child to heaven.
Into the wilderness - On the meaning of the word “wilderness” in the New Testament, see the notes on Matthew 3:1. It means a desert place, a place where there are few or no inhabitants; a place, therefore, where one might be concealed and unknown - remote from the habitations and the observations of people. This would well represent the fact, that the true church became for a time obscure and unknown - as if it had fled away from the habitations of people, and had retired to the solitude and loneliness of a desert. Yet even there Revelation 12:14, Revelation 12:16 it would be mysteriously nourished, though seemingly driven out into wastes and solitudes, and having its abode among the rocks and sands of a desert.
Where she hath a place prepared of God - A place where she might be safe, and might be kept alive. The meaning is, that during that time the true church, though obscure and almost unknown, would be the object of the divine protection and care - a beautiful representation of the church during the corruptions of the papacy and the darkness of the middle ages.
That they should feed her - That they should “nourish” or “sustain” her - τρέφωσιν trephōsin - to wit, as specified in Revelation 12:14, Revelation 12:16. Those who were to do this, represented by the word “they,” are not particularly mentioned, and the simple idea is that she would be nourished during that time. That is, stripped of the figure, the church during that time would find true friends, and would be kept alive. It is hardly necessary to say that this has, in fact, occurred in the darkest periods of the history of the church.
A thousand two hundred and threescore days - That is, regarding these as prophetic days, in which a day denotes a year, twelve hundred and sixty years. The same period evidently is referred to in Revelation 12:14, in the words “for a time, and times, and half a time.” And the same period is undoubtedly referred to in Daniel 7:25; “And they shall be given into his hand until a time, and times, and the dividing of time.” For a full consideration of the meaning of this language, and its application to the papacy, see the notes on Daniel 7:25. The full investigation there made of the meaning and application of the language renders its consideration here unnecessary. I regard it here, as I do there, as referring to the proper continuance of the papal power, during which the true church would remain in comparative obscurity, as if driven into a desert. Compare the notes on Revelation 11:2. The meaning here is, that during that period the true church would not become wholly extinct. It would have an existence upon the earth, but its final triumph would be reserved for the time when this great enemy should be finally overthrown. Compare the notes on Revelation 12:14-17.
Clarke's Notes on the Bible
NOTES ON CHAP. XII., BY J. E. C.
Verse Revelation 12:6. And the woman fled into the wilderness — The account of the woman's flying into the wilderness immediately follows that of her child being caught up to the throne of God, to denote the great and rapid increase of heresies in the Christian Church after the time that Christianity was made the religion of the empire.
Where she hath a place prepared of God — Revelation 12:14; Revelation 12:14.
