Wahyu 13:8

Bahasa Indonesia Sehari-hari

Dan semua orang yang diam di atas bumi akan menyembahnya, yaitu setiap orang yang namanya tidak tertulis sejak dunia dijadikan di dalam kitab kehidupan dari Anak Domba, yang telah disembelih.

Parallel Translations

Alkitab Terjemahan Baru
Dan semua orang yang diam di atas bumi akan menyembahnya, yaitu setiap orang yang namanya tidak tertulis sejak dunia dijadikan di dalam kitab kehidupan dari Anak Domba, yang telah disembelih.

Contextual Overview

¹ And I sawe a beast ryse out of the sea, hauing seuen heades, and ten hornes, & vpon his hornes ten crownes, and vpon his head the name of blasphemie. ² And the beast which I sawe, was like a Leoparde, and his feete were as [the feete] of a Beare, and his mouth as the mouth of a Lion: And the dragon gaue hym his power, and his seate, and great aucthoritie. ³ And I sawe one of his heades, as it were wounded to death, and his deadly wounde was healed: And all the world wondred after the beast. ⁴ And they worshipped the dragon which gaue power vnto the beast, and they worshipped the beast, saying: Who is lyke vnto the beast? who is able to warre with hym? ⁵ And there was geuen vnto hym a mouth, that spake great thynges and blasphemies, and power was geuen vnto hym, to do .xlij. monethes. ⁶ And he opened his mouth vnto blasphemie agaynst God, to blaspheme his name, and his tabernacle, and them that dwell in heauen. ⁷ And it was geuen vnto hym to make warre with the saintes, & to ouercome them: And power was geuen him ouer all kinredes, and tongues, and nations, ⁸ And al yt dwel vpon the earth, worshipped him whose names are not writte in the booke of lyfe of ye lambe, which was killed from the beginnyng of the world. ⁹ If any man haue an eare, let hym heare. ¹⁰ He that leadeth into captiuitie, shall go into captiuitie: He that kylleth with a sworde, must be kylled with a sworde. Here is the patience and the fayth of the saintes.

Bible Verse Review
  from Treasury of Scripure Knowledge

all: Revelation 13:3, Revelation 13:4, Revelation 13:14, Revelation 13:15

whose: Revelation 3:5, Revelation 3:20, Revelation 12:15, Revelation 21:27, Exodus 32:32, Isaiah 4:3, Daniel 12:1, Luke 10:20, Philippians 4:3

Lamb: Revelation 5:6-9, Revelation 5:12, John 1:29

from: Revelation 17:8, Ephesians 1:4, Titus 1:2, 1 Peter 1:19, 1 Peter 1:20

Reciprocal: Genesis 4:4 - the firstlings Genesis 22:8 - General Exodus 12:3 - take to Exodus 32:33 - my book Numbers 28:3 - two lambs Psalms 69:28 - be written Psalms 87:6 - when Psalms 97:10 - delivereth Jeremiah 27:15 - that I Ezekiel 13:9 - neither shall they be Ezekiel 13:23 - for I Ezekiel 46:13 - Thou shalt daily Daniel 3:7 - all the people Daniel 7:21 - General Zechariah 13:7 - smite Matthew 7:13 - for Matthew 12:44 - he findeth Matthew 13:9 - General Matthew 13:35 - from Matthew 24:5 - in Matthew 24:24 - insomuch Matthew 25:34 - from Mark 13:22 - if it John 14:6 - no John 17:5 - before John 17:9 - pray for John 17:25 - the world Acts 2:23 - being Acts 3:23 - that every Acts 10:26 - Stand Acts 15:18 - General Acts 19:27 - whom Romans 3:25 - set forth Romans 8:9 - he is Romans 8:29 - whom Romans 12:2 - be not Romans 12:16 - Mind 1 Corinthians 2:7 - even 1 Corinthians 10:14 - flee 1 Corinthians 15:33 - Be 2 Corinthians 2:11 - General Galatians 3:13 - redeemed Ephesians 2:2 - the prince Ephesians 3:9 - beginning Colossians 2:4 - lest Colossians 2:18 - no 2 Timothy 1:9 - before Hebrews 9:26 - the foundation Hebrews 12:23 - which 2 Peter 2:2 - many 1 John 5:19 - in wickedness Revelation 5:9 - for Revelation 11:10 - dwell Revelation 17:15 - are Revelation 20:12 - and another Revelation 22:19 - God

Cross-References

Genesis 13:2
And Abram was very ryche in cattell, in siluer, and in golde.

Genesis 13:3
And he went foorth on his iourney, from the south towarde Bethel, vnto the place where his tent had ben at the begynnyng, betwene Bethel and Hai:

Genesis 13:6
And the lande was not able to beare them, that they might dwell together: for theyr substaunce was great, so that they coulde not dwell together.

Genesis 13:7
And there fell a stryfe betwene the heardmen of Abrams cattell, and the heardmen of Lottes cattell: Moreouer, the Chanaanites, and Pherisites dwelled at that tyme in the lande.

Genesis 13:9
Is not the whole lande before thee? Seperate thy selfe I pray thee from me: yf thou wilt take the left hande, I wyll go to the ryght: or yf thou depart to the ryght hande, I wyll go to the left.

Genesis 13:11
Then Lot chose all the playne of Iordane, and toke his iourney from the east, and so departed the one [brother] from the other.

Genesis 13:14
And the Lorde saide vnto Abram, after that Lot was departed fro hym: Lyft vp thyne eyes nowe, and loke fro the place where thou art, northwarde, southward, eastwarde, and westward:

Genesis 13:17
Arise, and walke about in the lande, after the length of it, & after the breadth of it: for I wyll geue it vnto thee.

Genesis 13:18
Then Abram taking downe his tent, came and dwelled in the playne of Mamre, which is in Hebron, & buylded there an aulter vnto the Lorde.

Genesis 45:24
So sent he his brethren away, and they departed: and he sayd vnto them, see that ye fall to no stryfe on the way.

Gill's Notes on the Bible

And all that dwell upon the earth shall worship him,.... The inhabitants of the Roman empire, the idolatrous part of it, the men of the world, earthly minded men; who are as they came into the world, and are of the earth, earthly, and seek only after earthly honours, pleasures, and profits; these are the admirers and adorers of the beast:

whose names are not written in the book of life of the Lamb slain from the foundation of the world; by which book is meant God's predestination of men to eternal life, or his decree of election; why this is called the "book of life", :-; and their "names [being] written [therein] from the foundation of the world",

Revelation 17:8, for such a construction the words will bear, denotes that election is eternal, and is not an act of time, nor dependent upon anything done in time; and that it is of particular persons, and not of bodies of men, of nations and churches, and still less of propositions, or of persons so and so qualified, or under such conditions and circumstances; and that it is perfectly well known to God, and is sure and certain in its effects, and is unchangeable and irrevocable; for what is written in it, is written, and will always stand, not upon the foot of works, but of the sovereign grace of God; and this is called the Lamb's book; that is, Christ, who is compared to a Lamb for its harmlessness, meekness, and patience, and was typified by the lambs in the legal sacrifices; and this book is called his, because he was present at the making of it, and was concerned in putting down the names in it, John 13:18, and he himself stands first in it as the elect of God, and the head of all the elect, who, as members, were chosen in him: the act of election was made in him, and stands sure in him; and he is the author and giver of that life, which men are chosen unto both here and hereafter: and he may be said to be "slain from the foundation of the world"; in the decree and purpose of God, by which he was set forth, or foreappointed to be the propitiation for sin, and was foreordained, before the foundation of the world, to redeem his people by his blood, and in the promise of God immediately after the fall of man, that the seed of the woman should have his heel bruised, and he himself should bruise the serpent's head, which made it as sure as if it was then done; and in the sacrifices, which were immediately upon this offered up, and were types of the death and sacrifice of Christ; and in the faith of the saints, which brings distant things near, and considers them as if present; and also in his members, in Abel, and others, in whom he suffered, as he still does in his people; to which may be added, that such is the efficacy of the bloodshed and death of Christ, that it reached to all the saints from the beginning of the world, for the justification of their persons, the atonement of their sins, and cleansing from them; for the remission of sins, that are past, and for the redemption of transgressions under the first testament; for Old Testament saints from the beginning are saved by the grace of the Lord Jesus, as New Testament ones are. Something like this the Jews say e of the Messiah upon Genesis 49:11,

"he washed מיומא דאתברי עלמא, "from the day that the world was created"; who is he? this is the King Messiah.--It is written Genesis 1:2; "and the Spirit of God", c. This is the Spirit of the King Messiah and from the day that the world was created; he washed his garments in wine;''

which the Jewish writers f understand of blood, which for its redness is like to wine; though they interpret it of the blood of the slain, with which the garments of the Messiah will be stained. Now such whose names are not written in this book of the Lamb, who have no interest in electing grace, nor in redemption by Christ, the slain Lamb of God, nor any right unto eternal life, who are reprobate persons, vessels of wrath fitted for destruction, who are foreordained to condemnation, and are given up to believe a lie, that they might be damned, these are the followers and worshippers of antichrist.

e Zohar in Gen. fol. 128. 2, 3. f Targum Jon. & Jerus. & Aben Ezra in Gen. xlix. 11.

Barnes' Notes on the Bible

And all that dwell upon the earth shall worship him - That is, as immediately stated, all whose names are not in the book of life. On the word “worship,” see the notes on Revelation 13:4.

Whose names are not written in the book of life of the Lamb - That is, of the Lord Jesus - the Lamb of God. See the notes on Philippians 4:3. Compare the notes on John 1:29. The representation here is, that the Lord Jesus keeps a book or register, in which are recorded the names of all who shall obtain everlasting life.

Slain from the foundation of the world - See the notes on Revelation 5:6. Compare the notes on Revelation 3:5. The meaning here is, not that he was actually put to death “from the foundation of the world,” but that the intention to give him for a sacrifice was formed then, and that it was so certain that it might be spoken of as actually then occurring. See Romans 4:17. The purpose was so certain, it was so constantly represented by bloody sacrifices from the earliest ages, all typifying the future Saviour, that it might be said that he was “slain from the foundation of the world.” Prof. Stuart, however (Com. in loco), supposes that this phrase should be connected with the former member of the sentence, “whose names are not written, from the foundation of the world, in the life-book of the Lamb, which was slain.” Either construction makes good sense; but it seems to me that what is found in our common version is the most simple and natural.

Clarke's Notes on the Bible

Verse Revelation 13:8. And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb — The earth here is the Latin world, as has been observed before in similar cases. The meaning therefore is, that all the corrupt part of mankind who are inhabitants of the Latin world shall submit to the religion of the empire, except, as Bishop Newton expresses it, "those faithful few whose names, as citizens of heaven, were enrolled in the registers of life."

Slain from the foundation of the world. — That is, of the Christian world; for this has been shown to be the meaning of all kindreds, and tongues, and nations. The year of the crucifixion is properly the commencement of Christianity, as the apostles then first began to promulgate the religion of Christ with the Holy Ghost sent down from heaven. But as Jesus Christ was in the Divine purpose appointed from the foundation of the world to redeem man by his blood, he therefore is, in a very eminent sense, the Lamb slain from the foundation of the world, i.e., from the creation.