Wahyu 14:17

Bahasa Indonesia Sehari-hari

Contextual Overview

¹³ And I hearde a voyce from heauen, saying vnto me, write: Blessed are the dead, which hereafter dye in the Lorde. Euen so sayth the spirite, that they rest from their laboures, and their workes folowe them. ¹⁴ And I loked, and beholde a whyte cloude, and vpon the cloude one sittyng lyke vnto the sonne of man, hauyng on his head a golden crowne, and in his hande a sharpe sickle. ¹⁵ And another angell came out of the temple, crying with a loude voyce to hym that sate on the cloude: Thrust in thy sickle & reape, for the time is come to reape: for the haruest of ye earth is ripe. ¹⁶ And he that sate on the cloude thrust in his sickle on the earth, and the earth was reaped. ¹⁷ And another angell came out of the temple which is in heauen, hauyng also a sharpe sickle. ¹⁸ And I sawe another angell came out from the aulter, which had power ouer fyre, and cryed with a loude crye to hym that had the sharpe sickle, and sayde: Thrust in thy sharpe sickle, and gather the clusters of the vineyarde of ye earth, for her grapes are ripe. ¹⁹ And the angell thrust in his sharpe sickle on the earth, and cut downe the grapes of the vineyarde of the earth, and cast them into the great wynefat of the wrath of God. ²⁰ And the wynefat was troden without the citie, and blood came out of the fat, euen vnto the horse bridles, by the space of a thousand & sixe hundreth furlonges.

Bible Verse Review
  from Treasury of Scripure Knowledge

came: Revelation 14:14, Revelation 14:15, Revelation 14:18, Revelation 15:5, Revelation 15:6, Revelation 16:1

Reciprocal: Joel 3:13 - for the press Revelation 16:17 - there Revelation 19:15 - and he treadeth

Cross-References

Judges 11:34
When Iephthah came to Misphah vnto his house, see, his daughter came out agaynst him with timbrelles and daunces, which was his onely chylde: so that beside her, he had neither sonne nor daughter.

1 Samuel 18:6
And as they came againe when Dauid was returned from the slaughter of the Philistine, the women came out of all cities of Israel, singing and dausing, to meete king Saul, with timbrels, with ioy, and with [instrumentes of] musicke.

2 Samuel 18:18
And this Absalom yet in his lyfe time toke and reared vp a piller, whiche is in the kinges dale: For he sayd, I haue no sonne to kepe my name in remembraunce, and he called the piller after his owne name, and it is called vnto this day Absaloms place.

Proverbs 14:20
The poore is hated euen of his owne neyghbours: but the riche hath many frendes.

Proverbs 19:4
Riches maketh many frendes: but the poore is separated from his neighbour.

Hebrews 7:1
For this Melchisedech kyng of Salem, priest of the most hye God, who met Abraham returnyng from the slaughter of the kynges, and blessed hym:

Gill's Notes on the Bible

And another angel came out of the temple which is in heaven,.... It is a strange conceit of Mr. Brightman's, that this angel is Thomas Lord Cromwell, in the days of King Henry the Eighth, a sincere favourer of pure religion; and that the following angel is Thomas Cranmer, archbishop of Canterbury, a martyr, that had power over fire; and that the vintage, here spoken of, refers to the destroying of religious houses, and disposing of abbey lands to other uses; which was done under the king's authority, by the former of these, at the instigation of the latter, when those who were set over that business made such havoc of the goods of the Papists, that their houses seemed to swim in their spoils, as in a river of pressed grapes. Dr. Goodwin much better interprets it of God's vengeance upon the carnal Protestants and professors of religion; since it is an angel out of the temple that will execute it, and another from the altar, zealous of God's worship, that will provoke to it; and since the winepress will be trodden without the city, the church; and which began in the wars in Germany, in the last age, and will have its full accomplishment when the whole outward court is given to the Gentiles; but how these, who are but a few, when compared with the wicked of the world, should be called the vine of the earth, I see not. Mr. Daubuz thinks this vision of the vintage has had, at least in part, its fulfilment in the late wars in the times of Queen Anne, the Popish countries being then made the seat of war, in which they suffered much; rather they come nearest to the truth of the matter, who take this to be the battle of the great God Almighty, under the sixth vial, Revelation 16:14 fought by the word of God, the King of kings, and Lord of lords, who will tread the winepress of the fierceness and wrath of Almighty God, Revelation 19:15 when the beast and false prophet will both be destroyed: but inasmuch as Babylon is before declared to be fallen, Revelation 14:8 and since the gathering in of the Lord's wheat at the first resurrection is designed by the harvest, it is best to understand this vintage of the perdition of ungodly men by fire, at the conflagration of the world, which will be at the beginning of the thousand years' reign, and of the gathering of them in at the second resurrection, at the end of it, for the destruction of them in hell, soul and body. And by this "angel" is meant, not the saints of the most High; for though they may be said to come out of the temple, the church, and shall judge the world, yet they will not be employed in gathering together the wicked, and casting them into the lake of fire, or winepress of God's wrath: rather the ministering spirits are intended, who are the reapers at the end of the world, and who will gather the wicked, and bind them like tares in bundles, and cast them into the furnace of fire; though it is best to interpret this of Christ himself, who is often called an Angel in Scripture, as the Angel of God's presence; and the Angel of the covenant; and frequently in this book, as in Revelation 7:2 because, as Mediator, he is God's messenger; and he may be said to do that, which he does by others, as instruments, as to gather the vine of the earth, and cast it into the winepress; and he may be said to "come out of the temple which is in heaven": whether this be understood of heaven itself, which the temple, and especially the most holy place in it, was a figure of; here Christ is, and from hence he is expected to come, and will come at the last day, as Judge of all the earth; or of the church of God, for here Christ dwells, and grants his gracious and spiritual presence until his second and personal coming, with all his saints: and now he will have them all with him, both quick and dead, and will be personally in his temple, the church, in the great congregation of the righteous, and out from among them will he display his power in the destruction of the wicked; and the rather he may be thought to be intended, since none but a divine person ever trod the winepress of God's wrath; see Isaiah 63:1 to which may be added what follows,

he also having a sharp sickle; the same who is described as like to the son of man, on a white cloud, with a golden crown on his head, and such a sickle in his hand, Revelation 14:14 which is expressive of the same judiciary power and authority.

Barnes' Notes on the Bible

And another angel - The fifth in order. This angel came for a different purpose - with reference to the cutting off of the enemies of God, represented by the gathering of a vintage. Compare Matthew 13:41; Matthew 24:31.

Came out of the temple which is in heaven - Sent or commissioned by God. See the notes on Revelation 14:15.

He also having a sharp sickle - On the word “sickle,” see the notes on Revelation 14:14.