Wahyu 14:5

Bahasa Indonesia Sehari-hari

Dan di dalam mulut mereka tidak terdapat dusta; mereka tidak bercela.

Parallel Translations

Alkitab Terjemahan Baru
Dan di dalam mulut mereka tidak terdapat dusta; mereka tidak bercela.

Contextual Overview

¹ And I loked, and lo, a lambe stoode on the mount Sion, and with hym an hundreth fourtie and foure thousande, hauyng his fathers name written in their foreheades. ² And I hearde a voyce from heauen, as the sounde of many waters, and as the voyce of a great thunder: And I hearde the voyce of harpers harpyng with their harpes: ³ And they song as it were a newe song before the throne, and before the foure beastes, & the elders, and no man coulde learne that song, but the hundreth and fourtie & foure thousande, which were redeemed from the earth. ⁴ These are they which were not defiled with wome, for they are virgins: These folowe the lambe whither soeuer he goeth: These were redeemed fro men, beyng the first fruites vnto God, and to the lambe. ⁵ And in their mouthes was founde no guile: For they are without spot before the throne of God.

Bible Verse Review
  from Treasury of Scripure Knowledge

in: Psalms 32:2, Psalms 34:13, Psalms 55:11, Proverbs 8:8, Isaiah 53:9, Zephaniah 3:13, Matthew 12:34, John 1:47, 1 Peter 3:10

without: Song of Solomon 4:7, Daniel 6:4, Hosea 10:2, Luke 23:4, Ephesians 5:27, Colossians 1:22, Jude 1:24

Reciprocal: Psalms 125:4 - upright Malachi 2:6 - law Mark 10:14 - for Romans 8:4 - That 1 Peter 2:1 - guile 1 Peter 2:22 - guile

Cross-References

Genesis 14:10
And the vale of Siddim was full of slyme pyttes: and the kynges of Sodome and Gomorrhe fledde, and fell there, and they that remayned, fledde to the mountayne.

Genesis 14:11
And they takyng all the goodes of Sodome and Gomorrhe, and all their vittayles, went their way.

Genesis 14:20
And blessed [be] the high God, which hath deliuered thyne enemies vnto thy hande: and Abram gaue him tithes of all.

Genesis 14:23
That I wyll not take of all that is thyne so muche as a threede or shoe latchet, lest thou shouldest saye, I haue made Abram ryche:

Genesis 15:20
And the Hethites, and the Perizites, and the Giauntes,

Deuteronomy 1:4
After he had slayne Sehon the king of the Amorites whiche dwelt in Hesbon, & Og king of Basan whiche dwelt at Astaroth in Edrai.

Deuteronomy 3:11
For only Og kyng of Basan, remayned of the remnaunt of the giauntes, whose bed was a bed of iron: And is it not yet at Rabbath among ye children of Ammon? Nine cubites doth the length therof contayne, and foure cubites the breadth of it, after the cubite of a man.

Deuteronomy 3:20
Untyll the Lorde haue geuen rest vnto your brethren as well as vnto you, and vntyll they also possesse the lande which the Lorde your God hath geuen them beyonde Iordane: and then shall ye returne agayne, euery man vnto his possession which I haue geuen you.

Deuteronomy 3:22
Ye shall not feare them: for the Lorde your God he shall fyght for you.

Joshua 12:4
And the coast of Og king of Basan, which was of the remnaunt of the giauntes, and dwelt at Astharoth, and Edrai:

Gill's Notes on the Bible

And in their mouth was found no guile,.... Or "a lie", as the Complutensian edition, the Alexandrian copy, the Vulgate Latin, and all the Oriental versions read; by which may be meant idolatry, for idols and idolatrous practices are often called lies, and lying vanities; see Jeremiah 16:19; and the sense is, that the superstition and idolatry of the church of Rome were not among them: or it may design false doctrine, and the meaning be, that they did not speak lies in hypocrisy, as the followers of antichrist do; nor were they given up to believe a lie, as they are: the generality of copies read, "no guile"; which is expressive of the sincerity of their words; there was no deceit nor hypocrisy in them; they did not speak with flattering lips to men, nor did they draw nigh to God with their mouths, when their hearts were far from him; they were Israelites indeed, like Nathanael, in whom was no guile; though not in so strict a sense, in which this phrase is used of Christ, 1 Peter 1:22;

for they are without fault before the throne of God; not as considered in themselves, as if they were entirely free from sin, and never committed any; though it might be true of them, that in general they were of unblemished lives and conversations, that is, not guilty of any notorious and scandalous crimes; but rather the sense is, that they were without spot or wrinkle, or any such thing, as being washed in the blood of Christ, and so cleansed from all sin, and as being justified by his righteousness from all iniquity; and so were before the throne of God, and in the sight of divine justice, unblamable and unreproveable; see #Jude 24 Col 1:22; the phrase, "before the throne of God", is left out in the Alexandrian copy, and in the Syriac, Arabic, and Ethiopic versions, and in the Complutensian edition.

Barnes' Notes on the Bible

And in their mouth was found no guile - No deceit, fraud, hypocrisy. They were sincerely and truly what they professed to be - the children of God. This is the last characteristic which is given of them as redeemed, and it is not necessary to say that this is always represented as one of the characteristics of the true children of God. See the notes on John 1:47.

For they are without fault before the throne of God - The word here rendered “without fault” - ἄμωμοι amōmoi - means, properly, “spotless, without blemish,” 1 Peter 1:19. See the notes on Colossians 1:22. This cannot be construed as meaning that they were by nature pure and holy, but only that they were pure as they stood before the throne of God in heaven - “having washed their robes, and made them pure in the blood of the Lamb.” See the notes on Revelation 7:14. It will be certainly true that all who stand there will be, in fact, pure, for nothing impure or unholy shall enter there, Revelation 21:27.

The “design” of this portion of the chapter was evidently to comfort those to whom the book was addressed, and, in the same way, to comfort all the children of God in times of persecution and trial. Those living in the time of John were suffering persecution, and, in the previous chapters, he had described more fearful trials yet to come on the church. In these trials, therefore, present and prospective, there was a propriety in fixing the thoughts on the final triumph of the redeemed - that glorious state in heaven where all persecution shall cease, and where all the ransomed of the Lord shall stand before his throne. What could be better suited than this view to sustain the souls of the persecuted and the sorrowful? And how often since in the history of the church in the dark times of religious declension and of persecution - has there been occasion to seek consolation in this bright view of heaven? How often in the life of each believer, when sorrows come upon him like a flood, and earthly consolation is gone, is there occasion to look to that blessed world where all the redeemed shall stand before God; where all tears shall be wiped away from every face; and where there shall be the assurance that the last pang has been endured, and that the soul is to be happy forever?

Clarke's Notes on the Bible

Verse Revelation 14:5. In their mouth was found no guile — When brought before kings and rulers they did not dissemble, but boldly confessed the Lord Jesus.