the Week of Proper 9 / Ordinary 14
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Bahasa Indonesia Sehari-hari
Wahyu 15:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
8 And the sanctuary was filled with smoke from the glory (the radiance, the splendor) of God and from His might and power, and no one was able to go into the sanctuary until the seven plagues (afflictions, calamities) of the seven angels were ended. 1 Kings 8:10; Isa. 6:4; Ezek. 44:4.">[fn]
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
was: Exodus 40:34, 1 Kings 8:10, 2 Chronicles 5:14, Psalms 18:8-14, Isaiah 6:4
from the: Psalms 29:9, 2 Thessalonians 1:9
no: Jeremiah 15:1, Lamentations 3:44, Romans 11:33
till: Revelation 15:1
Reciprocal: Exodus 19:18 - General Exodus 40:35 - General 1 Kings 8:9 - when 2 Chronicles 7:2 - the priests Isaiah 6:1 - filled Ezekiel 10:4 - and the house Revelation 8:4 - General
Cross-References
And Abram sayde: Lorde God what wylt thou geue me when I go chyldelesse, the chylde of the stewardship of my house is this Eleazer of Damasco?
And beholde, the worde of the Lorde came vnto hym, saying, he shall not be thine heire: but one that shall come out of thine own bowels shalbe thine heire.
He aunswered vnto hym: Take an Heyfer of three yere olde, & a she Goate of three yere olde, and a three yere olde Ramme, a turtle Doue also, & a young Pigeon.
He toke therefore all these vnto hym, and deuided them in the middes, and layde euery peece one ouer agaynst another: but the birdes deuided he not.
And he sayde vnto Abram: Knowe this of a suertie, that thy seede shalbe a straunger in a lande that is not theirs, and shall serue them, and they shall entreate them euyll foure hundreth yeres.
But the nation whom they shall serue wyll I iudge: and afterward shall they come out with great substaunce.
And so it was, that when the sonne went downe, and it was twylyght, beholde a smokyng furnesse and a fire brande goyng betweene the said peeces.
And Hezekia sayde vnto Isai: What shalbe the signe that the Lorde will heale me, and that I shal go vp into the house of the Lorde the thirde day?
Shewe some good token of thy fauour towardes me, that they whiche hate me may see it and be ashamed: because thou God hast helped me, and comforted me.
Require to thy selfe a token of the Lorde thy God, whether it be towarde the depth beneath, or toward the height aboue.
Gill's Notes on the Bible
And the temple was filled with smoke,.... Not with the smoke of false doctrine and superstition; that comes out of the bottomless pit, this from God, Revelation 9:2 and besides, Gospel churches will grow purer and purer, while the seven angels are pouring out the vials: but rather this may be understood of judicial blindness and hardness of heart, upon the antichristian party, which will come upon them from God in righteous judgment; so that they will not be reformed by the plagues, and vials of wrath, nor repent of their sins; but blaspheme God, who has power over the plagues, and so shall not be able to enter into the temple: or else this may design God's powerful and gracious presence in his church, in allusion to the cloud which filled the tabernacle, so that Moses could not enter; and which filled the temple, so that the priests could not minister, Exodus 40:34 since this is said to be
from the glory of God, and from his power; whose presence is the glory in the midst of his church, and a covert, a protection and defence, to the saints, so that none can come into the temple to hurt them: see Isaiah 4:5 or rather this intends "the smoke of the anger of God", as the Ethiopic version renders it, and which is intolerable; and it may have respect not only to the wrath of God, which is insupportable, but to that great affliction which will befall the saints in those times, through the last struggle of the beast; called the earthquake, and the hour of temptation, and a time of trouble, as never the like was, and which will be shortened for the elect's sake:
and no man was able to enter into the temple till the seven plagues of the seven angels were fulfilled. None of the anti-Christian party will attempt to enter in, because of their blindness and obduracy; nor can they get in to do any mischief, because the glorious and powerful presence of God is a defence against them: and this may also have some respect to the darkness of God's judgments, which will not be clearly manifest until these seven plagues are accomplished; till that time God's judgments on antichrist will remain a great deep, and be unsearchable; there will be no entering into the temple, so as fully to understand them, which is meant by going into the sanctuary of God, Psalms 73:17 and this makes the interpretation of the pouring out of these vials, in the next chapter, very difficult.
Barnes' Notes on the Bible
And the temple was filled with smoke - The usual symbol of the divine presence in the temple. See the notes on Isaiah 4:5; Isaiah 6:4.
From the glory of God - From the manifestation of the divine majesty. That is, the smoke was the proper accompaniment of the Divine Being when appearing in majesty. So on Mount Sinai he is represented as appearing in this manner: “And mount Sinai was altogether on a smoke, because the Lord descended on it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly,” Exodus 19:18. The purpose here seems to have been, partly to represent the smoke as the proper symbol of the divine presence, and partly to represent it as so filling the temple that no one could enter it until the seven plagues were fulfilled.
And from his power - Produced by his power; and the symbol of his power.
And no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled - Until those vials had been poured out, and all that was indicated by them was accomplished. The meaning here seems to be, that no one would be permitted to enter to make intercession - to turn away his wrath - to divert him from his purpose. That is, the purpose of punishment had been formed, and would certainly be executed. The agents or instrumentalities in this fearful work had been now sent forth, and they would by no means be recalled. The mercy-seat, in this respect, was inaccessible; the time of judgment on the great foe had come, and the destruction of the grand enemy of the church was certain. The point, therefore, at which this vision leaves us is, that where all the preparations are made for the infliction of the threatened punishment on the grand anti-Christian power which had so long stood up against the truth; where the agents had prepared to go forth; and where no intercession will ever avail to turn away the infliction of the divine wrath. The detail follows in the next chapter.
Clarke's Notes on the Bible
Verse Revelation 15:8. The temple was filled with smoke — So was the tabernacle when consecrated by Moses, Exodus 40:34-35, and the temple when consecrated by Solomon, 1 Kings 8:10-11; 2 Chronicles 5:14. See Isaiah 6:4. This account seems at least partly copied from those above.
When the high priest entered into the holy of holies, and the ordinary priest into the holy place, they always carried with them a great deal of smoking incense, which filled those places with smoke and darkness, which prevented them from considering too attentively the parts and ornaments of those holy places, and thus served to produce an air of majesty in the temple, which none dared to approach without the deepest reverence. To this Calmet thinks the allusion may be here.