Wahyu 18:10

Bahasa Indonesia Sehari-hari

Mereka akan berdiri jauh-jauh karena takut akan siksaannya dan mereka akan berkata: "Celaka, celaka engkau, hai kota yang besar, Babel, hai kota yang kuat, sebab dalam satu jam saja sudah berlangsung penghakimanmu!"

Parallel Translations

Alkitab Terjemahan Baru
Mereka akan berdiri jauh-jauh karena takut akan siksaannya dan mereka akan berkata: "Celaka, celaka engkau, hai kota yang besar, Babel, hai kota yang kuat, sebab dalam satu jam saja sudah berlangsung penghakimanmu!"

Contextual Overview

⁹ And they shal bewayl her, & the kinges of the earth shall lament for her, which haue committed fornication with her, & haue lyued wantonly with her, when they shal see the smoke of her burnyng. ¹⁰ And shall stande a farre of for feare of her punishment, saying: Alas, alas, that great citie Babylon, that myghtie citie, for at one houre is thy iudgement come. ¹¹ And the marchauntes of the earth shall wepe and wayle ouer her, for no man wyll bye their ware any more. ¹² The ware of golde and siluer, and precious stones, neither of pearle, & raynes, and purple, and sylke, and skarlet, and all thinne wood, and all maner vessels of yuorie, and all maner vessels of most precious wood, and of brasse, and yron, and marble, ¹³ And synamon, and odours, and oyntmentes, and frankensence, and wine, and oyle, and fine floure, and wheate, & beastes, and sheepe, and horses, & charrets, and bodies, and soules of men. ¹⁴ And the apples that thy soule lusted after are departed from thee, and all thynges which were daintie and had in price are departed from thee, and thou shalt fynde them no more. ¹⁵ The marchauntes of these thynges whiche were waxed ryche, shall stande a farre of fro her for feare of the punishment of her, wepyng and waylyng, ¹⁶ And saying: Alas, alas, that great citie, that was clothed in raynes, and purple, and skarlet, and decked with golde and precious stones, and pearles: ¹⁷ For at one houre so great ryches is come to naught. And euery shippe gouernour, & all they that occupie shippes, and shippemen which worke in the sea, stoode a farre of, ¹⁸ And cryed, when they sawe the smoke of her burnyng, saying: what citie is lyke vnto this great citie?

Bible Verse Review
  from Treasury of Scripure Knowledge

afar: Numbers 16:34

Alas: Revelation 18:16, Revelation 18:19, Jeremiah 30:7, Joel 1:15, Amos 5:16

that great: Revelation 14:8, Isaiah 21:9

for: Revelation 18:8, Revelation 18:17, Revelation 18:19, Jeremiah 51:8, Jeremiah 51:9

Reciprocal: Joshua 5:1 - heard 2 Samuel 10:19 - feared 2 Kings 6:5 - master Job 6:21 - ye see Job 34:26 - in Psalms 64:8 - all that Psalms 73:19 - How Isaiah 9:14 - in one day Isaiah 13:6 - Howl ye Isaiah 13:14 - they shall Isaiah 47:11 - thou shalt not be Jeremiah 48:39 - How is it Jeremiah 49:21 - earth Jeremiah 49:25 - General Jeremiah 50:27 - their day Jeremiah 51:25 - and will Jeremiah 51:30 - The mighty Jeremiah 51:41 - the praise Ezekiel 6:11 - Alas Ezekiel 26:17 - How art Ezekiel 27:35 - their kings Ezekiel 28:19 - they Ezekiel 30:2 - Howl Ezekiel 30:4 - pain Ezekiel 32:9 - vex Ezekiel 32:10 - and they Daniel 4:30 - great Obadiah 1:5 - how Micah 7:17 - they shall be Nahum 3:7 - that all Zephaniah 2:15 - how is Revelation 11:8 - the great Revelation 14:7 - hour Revelation 16:19 - the great Revelation 17:5 - Babylon Revelation 18:2 - Babylon Revelation 18:18 - What Revelation 19:2 - judged

Cross-References

Genesis 16:10
And agayne the angell of the Lord sayde vnto her: I wyll multiplie thy seede in such sort, that it shal not be numbred for multitude.

Genesis 17:16
And I wyll blesse her, and geue thee a sonne of her: yea, I wyll blesse her, and she shalbe [a mother] of nations, yea & kynges of people shall sprynge of her.

Genesis 17:19
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.

Genesis 17:21
But my couenaunt wyl I make with Isahac whiche Sara shall beare vnto thee, euen this tyme twelue moneth.

Genesis 18:3
And sayde: Lorde, yf I haue nowe founde fauour in thy sight, passe not away I praye thee from thy seruaunt.

Genesis 18:5
And I wyll fet a morsell of bread to comfort your heartes withall, and then shall you go your wayes: for euen therefore are ye come to your seruaunt. And they sayde: do euen so as thou hast sayde.

Genesis 18:8
And he toke butter and mylke, and the calfe which he had prepared, and set it before them, and stoode hym selfe by them vnder the tree: & they dyd eate.

Genesis 18:9
And they sayde vnto hym: where is Sara thy wife? He aunswered, behold, in the tent.

Genesis 18:13
And God said vnto Abraham: wherfore dyd Sara laugh, saying, shall I of a suertie beare a chylde, which am olde?

Genesis 18:14
Is any thing vnpossible to God? Accordyng to the tyme appoynted wyll I returne vnto thee [euen] according to the time of life: & Sara [shall] haue a sonne.

Gill's Notes on the Bible

Standing afar off for the fear of her torment,.... Lest they themselves should share in it, who have partook of her sins; either they will not be in a capacity to help her, or they will be dispirited, and will be in awe and dread of God's righteous judgments:

saying, alas! alas! that great city Babylon! that mighty city! it will aggravate their sorrow, when they reflect upon the former grandeur, magnificence, power, and authority, of the city and see of Rome, so often called in this book the great city; and so it is by other writers; the Jews call it so: they say c, when the Messiah comes,

"the kings of the world shall be gathered to קרתא רבתא, "the great city" of Rome; and the holy blessed God will cast upon them fire and hail, and great hail stones, (with which compare Revelation 16:21), and they shall perish from the world, except those kings that do not come there.''

It is common with the Jewish writers to call the Roman empire Edom; and Magdiel, one of the dukes of Edom, Genesis 36:43 who has his name from "greatness", is interpreted by one of their commentators d of Rome; the reason of which, another of them says e, is because Rome is become great above all kingdoms: the mount of Esau in Obadiah 1:21 is interpreted ית כרכא רבא, "that great city" of Esau, which is Rome f, and the same epithet it has in the Talmud g; and Porphyry calls it την μεγαλην πολιν, "that great city", without making mention of its name, as here; so among the Latins h, "Magnoe spes altera" Romae:

for in one hour is thy judgment come: the Ethiopic version reads, "the hour of her judgment"; the time of her punishment fixed by God; but the sense is, that her vengeance was suddenly come upon her; this is the judgment of the great whore, which the angel proposed to show to John, Revelation 17:1.

c Zohar in Gen. fol. 74. 3. d Jarchi in Gen. xxxvi. 43. e Abarbinel in Dan. fol. 42. 3. f Jarchi in Obadiah, ver. 21. g T. Bab. Sanhedrin, fol. 21. 2. h Servius in Virgil, Eclog. 6. p. 67.

Barnes' Notes on the Bible

Standing afar off for the fear of her torment - Not daring to approach, to attempt to rescue and save her. They who had so long contributed to the support of the papal power, and who had, in turn, been upheld by that, would not now even attempt to rescue her, but would stand by and see her destroyed, unable to render relief.

Alas, alas, that great city Babylon - The language of lamentation that so great and so mighty a city should fall.

For in one hour is thy judgment come - See the notes on Revelation 18:8. The general sentiment here is, that, in the final ruin of papal Rome, the kings and governments that had sustained her, and had been sustained by her, would see the source of their power taken away, but that they would not, or could not attempt her rescue. There have been not a few indications already that this will ultimately occur, and that the papal power will be left to fall, without any attempt, on the part of those governments which have been so long in alliance with it, to sustain or restore it.

Clarke's Notes on the Bible

Verse Revelation 18:10. Standing afar off — Beholding her desolations with wonder and astonishment, utterly unable to afford her any kind of assistance.