Wahyu 19:13

Bahasa Indonesia Sehari-hari

Dan Ia memakai jubah yang telah dicelup dalam darah dan nama-Nya ialah: "Firman Allah."

Parallel Translations

Alkitab Terjemahan Baru
Dan Ia memakai jubah yang telah dicelup dalam darah dan nama-Nya ialah: "Firman Allah."

Contextual Overview

¹¹ And I sawe heauen open, & beholde a white horse, and he that sate vpon him was called faythfull and true, and in ryghteousnesse he doth iudge and make battayle. ¹² His eyes were as a flambe of fire, and on his head were many crownes, and he had a name written, that no man knewe but he hym selfe. ¹³ And he was clothed with a vesture dipt in blood, and his name is called the worde of God. ¹⁴ And the warryers which were in heauen folowed hym vppon whyte horses, clothed with whyte and pure raynes. ¹⁵ And out of his mouth went a sharpe sworde, that with it he shoulde smyte the heathen: and he shall rule the with a rodde of yron. And he trode the winefat of fiercenesse and wrath of almightie God. ¹⁶ And hath on his vesture and on his thygh a name written, King of kinges, and Lorde of lordes. ¹⁷ And I sawe an angell stande in the sunne, and he cryed with a loude voyce, saying to all the fowles that flee by the myddes of heauen: Come, and gather your selues together vnto the supper of the great God: ¹⁸ That ye may eate the fleshe of kinges, and the fleshe of hye capitaynes, and the fleshe of myghtie men, and the fleshe of horses and of them that syt on them, and the fleshe of all free men, and bonde men, and of small and great. ¹⁹ And I sawe the beast, and the kinges of the earth, and their warryers gathered together, to make battayle agaynst hym that sate on the horse, and agaynst his souldyers. ²⁰ And the beast was taken, and with hym that false prophete that wrought miracles before hym, with which he deceaued them that receaued the beastes marke, and them that worshipped his image. These both were cast quicke into a ponde of fire, burnyng with brymstone:

Bible Verse Review
  from Treasury of Scripure Knowledge

clothed: Revelation 14:20, Psalms 58:10, Isaiah 9:5, Isaiah 34:3-8, Isaiah 63:1-6

The: John 1:1, John 1:14, 1 John 1:1, 1 John 5:7

Reciprocal: Deuteronomy 33:7 - let his hands Psalms 68:11 - company Isaiah 63:3 - trodden Ezekiel 30:3 - the time Ezekiel 34:24 - a prince Daniel 8:11 - the prince Micah 2:13 - their Micah 5:9 - hand Zechariah 9:15 - they shall devour Zechariah 10:4 - of him came forth Zechariah 10:5 - because Matthew 17:2 - his face Ephesians 1:21 - every James 2:7 - worthy Revelation 2:17 - a new Revelation 6:15 - the kings Revelation 19:16 - on his vesture

Cross-References

Genesis 13:13
But the men of Sodome [were] wicked, and exceedyng sinners agaynst the Lorde.

Genesis 18:20
And the lorde saide: because the crye of Sodome and Gomorrhe is great, and because their sinne is exceding greeuous:

Genesis 19:1
And there came two angels to Sodome at euen, and Lot sate at the gate of Sodome: and Lot seing [them] rose vp to meete them, and he bowed hym selfe with his face towarde the grounde.

Genesis 19:5
And they callyng vnto Lot, sayde vnto hym: Where are the men whiche came in to thee this nyght? bryng them out vnto vs, that we may knowe them.

Genesis 19:6
And Lot went out at the doore vnto them, and shut the doores after hym.

Genesis 19:8
Behold, I haue two daughters whiche haue knowen no man, them wyll I bryng out nowe vnto you, and do with them as it [seemeth] good in your eyes: only vnto these men do nothyng, for therefore came they vnder the shadowe of my roofe.

Genesis 19:9
And they sayde, stande backe: And they said agayne, he came in as one to soiourne, and wyll he be nowe a iudge? we wyll surely deale worse with thee then with them. And they preassed sore vpon the man [euen] Lot, and came to breake vp the doore.

Genesis 19:12
And the men sayde vnto Lot: Hast thou here any besides? sonne in lawe, and thy sonnes, and thy daughters, and whatsoeuer thou hast in the citie, bryng them out of this place:

Genesis 19:15
And when the mornyng arose, the angels caused Lot to speede him, saying: Stande vp, take thy wyfe, and thy two daughters which be at hande, lest thou perishe in the sinne of the citie.

Genesis 19:16
And as he prolonged the tyme, the men caught both him, his wife, and his two daughters by the handes, the Lorde beyng mercyfull vnto hym: and they brought hym foorth, and set hym without the citie.

Gill's Notes on the Bible

And he was clothed with a vesture dipped in blood,.... Either in his own, by which he became the Saviour of his church and people; or else in the blood of his saints, he now comes to avenge; or rather in the blood of his enemies, with which he appears as stained, before the battle is fought, the victory being sure, and their slaughter unavoidable: the metaphor is taken from persons treading in a winepress, whose garments are stained with blood of grapes; see Revelation 19:15. Here may be also an allusion to the Roman general's vesture, which was sometimes purple or scarlet, in which he fought, as did Lucullus s.

And his name is called the Word of God; the name of Christ, often used by John in his Gospel, epistles, and in this book, John 1:1 1 John 1:1. Of the signification, reason, and import of this name, 1 John 1:1- :. The reason why he is called by it here may be partly to express his greatness, glory, and majesty, this being a name which principally belongs to him, is a person, as the Creator of all things, and as previous to his incarnation; and partly because all the promises of God in his word, and which are all yea, and amen in Christ, will be now shortly fulfilled.

s Alex. ab Alex. Genial. Dier. l. 1. c. 20.

Barnes' Notes on the Bible

And he was clothed with a vesture dipped in blood - Red, as if dipped in blood - emblem of slaughter. The original of this image is probably Isaiah 63:2-3. See the notes on that passage.

And his name is called The Word of God - The name which in Revelation 19:12, it is said that no one knew but he himself. This name is Ὁ λόγος τοῦ Θεοῦ Ho logos tou Theou, or “the Logos of God.” That is, this is his unique name; a name which belongs only to him, and which distinguishes him from all other beings. The name “Logos,” as applicable to the Son of God, and expressive of his nature, is found in the New Testament only in the writings of John, and is used by him to denote the higher or divine nature of the Saviour. In regard to its meaning, and the reason why it is applied to him, see the notes on John 1:1. The reader also may consult, with great advantage, an article by Prof. Stuart in the Bibliotheca Sacra, vol. vii. pp. 16-31. The following may be some of the reasons why it is said Revelation 19:12 that no one understands this but he himself:

1. No one but he can understand its full import, as it implies so high a knowledge of the nature of the Deity;

(2)No one but he can understand the relation which it supposes in regard to God, or the relation of the Son to the Father;

(3)No one but he can understand what is implied in it, regarded as the method in which God reveals himself to his creatures on earth;

(4)No one but he can understand what is implied in it in respect to the manner in which God makes himself known to other worlds.

It may be added, as a further illustration of this, that none of the attempts made to explain it have left the matter so that there are no questions unsolved which one would be glad to ask.

Clarke's Notes on the Bible

Verse Revelation 19:13. He was clothed with a vesture dipped in blood — To show that he was just come from recent slaughter. The description is taken from Isaiah 63:2-3, where Judas Maccabaeus, or some other conqueror, is described.

The Word of God. — Written in the Targum, and in other Jewish writings, מימרא דיי meimera daiya, "the word of Jehovah;" by which they always mean a person, and not a word spoken. John 1:1, &c.