Wahyu 5:12

Bahasa Indonesia Sehari-hari

katanya dengan suara nyaring: "Anak Domba yang disembelih itu layak untuk menerima kuasa, dan kekayaan, dan hikmat, dan kekuatan, dan hormat, dan kemuliaan, dan puji-pujian!"

Parallel Translations

Alkitab Terjemahan Baru
katanya dengan suara nyaring: "Anak Domba yang disembelih itu layak untuk menerima kuasa, dan kekayaan, dan hikmat, dan kekuatan, dan hormat, dan kemuliaan, dan puji-pujian!"

Alkitab Terjemahan Lama
yang mengatakan dengan suara besar, "Berlayak Anak domba yang tersembelih itu menerima kuasa, dan kekayaan, dan hikmat, dan kekuatan, dan hormat, dan kemuliaan, dan puji."

Contextual Overview

⁶ And I behelde, and loe in the middes of the throne and of the foure beastes, and in the middes of the elders, stoode a lambe as though he had ben kylled, hauyng seuen hornes & seuen eyes, whiche are the seuen spirites of God, sent into all the worlde. ⁷ And he came, and toke the booke out of the right hande of him that sate vpon the throne. ⁸ And when he had taken the booke, the foure beastes and .xxiiij. elders fell downe before the lambe, hauyng euery one of them harpes, and golden vyals full of odours, which are the prayers of saintes: ⁹ And they song a newe song, saying: Thou art worthy to take the booke and to open the seales therof: for thou wast kylled, and hast redeemed vs to God by thy blood, out of al kinrede, and tongue, and people, and nation: ¹⁰ And hast made vs vnto our God kinges and priestes, and we shall raigne on the earth. ¹¹ And I beheld, and I heard the voyce of many angels about the throne, and [about] the beastes and the elders, and hearde thousande thousandes, ¹² Saying with a loude voyce: Worthy is the lambe that was kylled to receaue power, and richesse, and wisedome, and strength, and honor, and glorie, and blessyng. ¹³ And all the creatures whiche are in heauen, and on the earth, and vnder the earth, and in the sea, and all that are in them, hearde I, saying: Blessyng, honour, glorie, and power be vnto hym that sitteth vpon the throne, and vnto the lambe for euermore. ¹⁴ And the foure beastes sayde, Amen. And the .xxiiij. elders fell vpon their faces, and worshipped hym that lyueth for euermore.

Bible Verse Review
  from Treasury of Scripure Knowledge

Worthy: Revelation 5:9, Zechariah 13:7

to receive: Revelation 4:11, Revelation 7:12, Revelation 19:1, Matthew 28:18, John 3:35, John 3:36, John 17:2, 2 Corinthians 8:9, Philippians 2:9-11, 1 Timothy 1:17

Reciprocal: Genesis 22:8 - General Exodus 25:20 - toward 2 Samuel 22:4 - worthy 1 Chronicles 16:29 - the glory 1 Chronicles 29:10 - Blessed be thou 1 Chronicles 29:11 - is the greatness Psalms 18:3 - who Psalms 103:22 - all his works Psalms 104:31 - The glory Psalms 111:3 - honourable Psalms 138:5 - for great Psalms 145:11 - the glory Daniel 2:20 - for wisdom Daniel 2:37 - power Zechariah 9:17 - how great is his beauty Matthew 4:11 - behold Matthew 6:9 - Hallowed Matthew 13:41 - The son Matthew 22:42 - What John 1:29 - Behold Acts 7:2 - The God Acts 19:17 - the name Romans 11:36 - to whom 1 Corinthians 5:7 - Christ Galatians 1:5 - whom Ephesians 1:8 - in Ephesians 3:10 - manifold Philippians 4:20 - unto Hebrews 1:4 - so Hebrews 12:22 - an innumerable 1 Peter 4:11 - dominion Revelation 1:6 - to him Revelation 5:6 - a Lamb Revelation 5:13 - blessing Revelation 13:8 - Lamb Revelation 14:1 - a Lamb

Cross-References

Luke 3:37
Whiche was the sonne of Mathusala, whiche was the sonne of Enoch, which was the sonne of Iared, whiche was the sonne of Maleleel, whiche was the sonne of Cainan:

Gill's Notes on the Bible

Saying with a loud voice,.... To signify their zeal, fervour, and affection for Christ, and to make a free, open, and public acknowledgment of him, and that all might hear of his worthiness, and of the praise and glory that were due unto him:

worthy is the Lamb that was slain; they address him as the Lamb, and not as the Lord of lords, and their Lord; and speak of him as having been slain, and celebrate the virtue and efficacy of his sufferings and death, and ascribe his worthiness to receive glory and honour thereunto; but do not add, as the living creatures and elders do, "and hast redeemed us to God by thy blood"; because, though they were the subjects and objects of confirming grace by Christ, yet not of redeeming grace: it follows,

to receive power and riches, and wisdom, and strength, and honour,

and glory, and blessing; as the book has seven seals to be unloosed, and Christ had seven horns of power and ability to loose them, and fulfil the things contained in it, and seven eyes to look into it, and discover and reveal what is in it, so here are "seven" words made use of, to express the praise that was due unto him; a like number is used by the angels in Revelation 7:12; and when he is said to be worthy to receive these, it is not to be understood of his receiving the things themselves, but of the praise of them; and that these are to be observed in him, and to be ascribed to him: power belongs to him, as he is the mighty God; and as the Saviour and Redeemer of his people; and as risen from the dead, and as exalted at God's right hand, and made or declared Lord and Christ; having all power in heaven and in earth: "riches" may well be ascribed to him, who has all the perfections of deity in him; whose are the heavens and the earth, and the fulness thereof; and who, as Mediator, is heir of all things, and has both the riches of grace and glory in his hands: "wisdom" also is his; he is wisdom itself, he is the only wise God; and he is the author of all wisdom, natural and spiritual; and, as Mediator, he has the spirit of wisdom and knowledge resting on him, and the treasures of both hid in him: and "strength" may be well attributed to him, which he has shown in making and supporting all things; in saving and redeeming his people with a mighty hand and outstretched arm; and in subduing and vanquishing all his and their enemies; and in giving strength to them to discharge their duty, resist temptations, oppose corruptions, and do their generation work: "honour" is due to him, as the Son of God, he being to be honoured equally as the Father; and who, as man and Mediator, is crowned with glory and honour: "glory" is what ought to be ascribed unto him, even the glory of true and proper deity, and also the glory of salvation; and who, as Mediator, had a glory promised him, and which was due unto him upon his having finished his work, and which he now enjoys: wherefore "blessing" is to be given to him, who is God over all, blessed for evermore, in himself and the perfections of his nature; in whom all spiritual blessings are, and in whom all the nations of the earth are blessed; and to whom praise and thanks are to be rendered, for the blessings of pardoning, justifying, and redeeming grace, and for all other.

Barnes' Notes on the Bible

Saying with a loud voice, Worthy is the Lamb that was slain - See the notes on Revelation 5:2, Revelation 5:9. The idea here is, that the fact that he was slain, or was made a sacrifice for sin, was the ground or reason for what is here ascribed to him. Compare the notes on Revelation 5:5.

To receive power - Power or authority to rule over all things. Compare notes on Matthew 28:18. The meaning here is, that he was worthy that these things should be ascribed to him, or to be addressed and acknowledged as possessing them. A part of these things were his in virtue of his very nature - as wisdom, glory, riches; a part were conferred on him as the result of his work - as the mediatorial dominion over the universe, the honor resulting from his work, etc. In view of all that he was, and of all that he has done, he is here spoken of as “worthy” of all these things.

And riches - Abundance. That is, he is worthy that whatever contributes to honor, and glory, and happiness, should be conferred on him in abundance. Himself the original proprietor of all things, it is fit that he should be recognized as such; and having performed the work which he has, it is proper that whatever may be made to contribute to his honor should be regarded as his.

And wisdom - That he should be esteemed as eminently wise; that is, that as the result of the work which he has accomplished, he should be regarded as having ability to choose the best ends and the best means to accomplish them. The feeling here referred to is what arises from the contemplation of the work of salvation by the Redeemer, as a work eminently characterized by wisdom - wisdom manifested in meeting the evils of the fall; in honoring the law; in showing that mercy is consistent with justice; and in adapting the whole plan to the character and needs of man. If wisdom was anywhere demanded, it was in reconciling a lost world to God; if it has been anywhere displayed, it has been in the arrangements for that work, and in its execution by the Redeemer. See the notes on 1 Corinthians 1:24; compare Matthew 13:54; Luke 2:40, Luke 2:52; 1 Corinthians 1:20-21, 1 Corinthians 1:30; Ephesians 1:8; Ephesians 3:10.

And strength - Ability to accomplish his purposes. That is, it is meet that he should be regarded as having such ability. This strength or power was manifested in overcoming the great enemy of man; in his control of winds, and storms, and diseases, and devils; in triumphing over death; in saving his people.

And honor - He should be esteemed and treated with honor for what he has done.

And glory - This word refers to a higher ascription of praise than the word honor. Perhaps that might refer to the honor which we feel in our hearts; this to the expression of that by the language of praise.

And blessing - Everything which would express the desire that he might be happy, honored, and adored. To bless one is to desire that he may have happiness and prosperity; that he may be successful, respected, and honored. To bless God, or to ascribe blessing to him, is that state where the heart is full of love and gratitude, and where it desires that he may be everywhere honored, loved, and obeyed as he should be. The words here express the wish that the universe would ascribe to the Redeemer all honor, and that he might be everywhere loved and adored.

Clarke's Notes on the Bible

Verse Revelation 5:12. To receive power — That is, Jesus Christ is worthy to take, λαβειν, to have ascribed to him, power-omnipotence; riches-beneficence; wisdom-omniscience; strength-power in prevalent exercise; honour-the highest reputation for what he has done; glory-the praise due to such actions; and blessing-the thankful acknowledgments of the whole creation. Here are seven different species of praise; and this is exactly agreeable to the rabbinical forms, which the author of this book keeps constantly in view. See Sepher Rasiel, fol. 39, 2: "To thee belongs כבוד cabod, glory; גדולה gedulah, magnitude; גבורה geburah, might; הממלכה hammamlakah, the kingdom; התפארת hattiphereth, the honour; הנצח hannetsach, the victory; וההוד vehahod, and the praise."