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Monday, May 12th, 2025
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Bahasa Indonesia Sehari-hari

Wahyu 9:13

Lalu malaikat yang keenam meniup sangkakalanya, dan aku mendengar suatu suara keluar dari keempat tanduk mezbah emas yang di hadapan Allah,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Altar;   Trumpet;   The Topic Concordance - Seals;  

Dictionaries:

- Charles Buck Theological Dictionary - Daemons;   Mahometanism;   Order;   Fausset Bible Dictionary - Revelation of John, the;   Holman Bible Dictionary - Altar;   Hastings' Dictionary of the Bible - Plagues of Egypt;   Hastings' Dictionary of the New Testament - Altar;   Angels (2);   Gold ;   Horn ;   Numbers;   Type;   Voice;   Morrish Bible Dictionary - The Brazen Altar;   The Hawker's Poor Man's Concordance And Dictionary - Abaddon;   Horn;   Wilson's Dictionary of Bible Types - Four;  

Encyclopedias:

- International Standard Bible Encyclopedia - Horn;   Revelation of John:;  

Parallel Translations

Alkitab Terjemahan Baru
Lalu malaikat yang keenam meniup sangkakalanya, dan aku mendengar suatu suara keluar dari keempat tanduk mezbah emas yang di hadapan Allah,

Contextual Overview

13 And the sixt angell blewe, & I hearde a voyce from the foure hornes of the golden aulter, which is before God, 14 Saying to the sixt angell whiche had the trumpe: Loose the foure angels which are bounde in the great riuer Euphrates. 15 And the foure angels were loosed, whiche were prepared for an houre, for a day, for a moneth, and for a yere, for to slea the thirde part of men. 16 And the number of horsemen of warre were twentie thousand times ten thousande, & I hearde the number of them. 17 And thus I sawe the horses in a vision, and them that sate on them, hauing fierie habbergions of a iacinct colour, and brymstone, and the heades of the horses were as the heades of lions, and out of their mouthes went foorth fire, and smoke, and brymstone. 18 And of these three was the third part of men kylled [that is to say] of fire, smoke and brymstone, which proceaded out of the mouthes of them. 19 For their power was in their mouthes, & in their tayles: for their tayles were lyke vnto serpentes, and had heades, & with them they dyd hurt. 20 And the remnaunt of the men whiche were not killed by these plagues, repented not of the deedes of their handes, that they shoulde not worship deuyls, and idoles of golde, and syluer, & brasse, and stone, and of wood, whiche neither can see, neither heare, neither go: 21 Also they repented not of their murther, & of their sorcerie, neither of their fornication, neither of their theft.

Bible Verse Review
  from Treasury of Scripure Knowledge

the sixth: Revelation 9:1

a voice: Revelation 8:3-5, Hebrews 9:24, Hebrews 10:21

Reciprocal: 2 Chronicles 4:19 - the golden Luke 1:11 - the altar 1 Corinthians 15:52 - last Revelation 6:9 - I saw Revelation 8:2 - trumpets Revelation 9:12 - two Revelation 10:1 - another Revelation 11:15 - the seventh

Cross-References

Ezekiel 1:28
As the likenesse of a bowe that is in a cloude in a raynie day, so was the appearaunce of the brightnesse rounde about: this was the appearaunce of the similitude of the glory of God, & when I sawe it, I fell vpon my face and hearkened vnto the voyce of one that spake.
Revelation 4:3
And he that sate, was to loke vppon like vnto a Iasper stone and a Sardine stone: and there was a raynebowe about the throne, in sight like to an Emeralde.
Revelation 10:1
And I sawe another myghtie Angel come downe fro heaue, clothed with a cloude, and ye raynebowe vpon his head, and his face as it were the sunne, and his feete as it were pillers of fyre.

Gill's Notes on the Bible

And the sixth angel sounded,.... His trumpet:

and I heard a voice from the four horns of the golden altar, which is before God; the allusion is not to the altar of burnt offering, which was covered with brass, but to the altar of incense covered with gold; and hence here, and elsewhere, it is called "the golden altar", and was a figure of the intercession of Christ; for on this altar incense was offered, which was typical of the prayers of the saints offered by Christ, through his mediation: the matter of this altar was shittim wood, a wood that is incorruptible, and of long duration, denoting the perpetuity of Christ's intercession; and its being covered with gold expresses the glory and excellency of it; its form was foursquare, as is the city of the new Jerusalem, and shows that Christ's intercession avails for all his people in the four parts of the world: and on it were "four horns", which some think represent the four evangelists, or the Gospel sent into the four parts of the world, and which is the power of God unto salvation; and for the contempt of which, in the eastern empire, the judgments signified under this trumpet came upon it; though rather these may point at the large extent and fulness of Christ's intercession, for all his people, in the four corners of the earth, as well as his power to protect and defend them, and to scatter and destroy his and their enemies. This altar is said to be "before God", in a visionary way, as the altar of incense was before the vail, and the mercy seat, and by the ark of the testimony, Exodus 30:1; suggesting that Christ continually appears in the presence of God for all the saints. Now from hence was a "voice heard" by John, and which seems to be the voice of Christ, the advocate and intercessor. In the Greek text it is, "one voice"; not the voice of many angels round about the throne, nor of the souls under the altar, but of the one and only Mediator between God and man, the Lord Jesus Christ; and this was a voice, not supplicating, but commanding, being addressed to one of his ministering spirits.

Barnes' Notes on the Bible

And the sixth angel sounded - See the notes on Revelation 8:2, Revelation 8:7.

And I heard a voice from the four horns of the golden altar which is before God - In the language used here there is an allusion to the temple, but the scene is evidently laid in heaven. The temple in its arrangements was designed, undoubtedly, to be in important respects a symbol of heaven, and this idea constantly occurs in the Scriptures. Compare the Epistle to the Hebrews passim. The golden altar stood in the holy place, between the table of show-bread and the golden candlestick. See the notes on Hebrews 9:1-2. This altar, made of shittim or acacia wood, was ornamented at the four corners, and overlaid throughout with laminae of gold. Hence, it was called “the golden altar,” in contradistinction from the altar for sacrifice, which was made of stone. Compare the notes on Matthew 21:12, following on its four corners it had projections which are called horns Exodus 30:2-3, which seem to have been intended mainly for ornaments. See Jahn, Arch. 332; Joseph. Ant. iii. 6, 8. When it is said that this was “before God,” the meaning is, that it was directly before or in front of the symbol of the divine presence in the most holy place. This image, in the vision of John, is transformed to heaven. The voice seemed to come from the very presence of the Deity; from the place where offerings are made to God.

Clarke's Notes on the Bible

Verse Revelation 9:13. The four horns of the golden altar — This is another not very obscure indication that the Jewish temple was yet standing.


 
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