Roma 10:11

Bahasa Indonesia Sehari-hari

Karena Kitab Suci berkata: "Barangsiapa yang percaya kepada Dia, tidak akan dipermalukan."

Parallel Translations

Alkitab Terjemahan Baru
Karena Kitab Suci berkata: "Barangsiapa yang percaya kepada Dia, tidak akan dipermalukan."

Alkitab Terjemahan Lama
Karena nas Alkitab mengatakan: Bahwa tiap-tiap orang yang percaya akan Dia tiada diaibkan kelak.

Contextual Overview

¹ Brethren, my heartes desire & prayer to God for Israel, is, that they myght be saued. ² For I beare them recorde, that they haue a zeale of God: but not accordyng to knowledge. ³ For they beyng ignoraunt of Gods ryghteousnesse, and goyng about to stablyshe their owne righteousnesse, haue not ben obedient vnto the ryghteousness of God. ⁴ For Christe is the ende of the lawe, for ryghteousnesse to all that beleue. ⁵ For Moyses writeth, of the ryghteousnesse which [is] of the lawe, howe that the man which doth those thinges, shall lyue by them. ⁶ But the ryghteousnesse which is of fayth, speaketh on this wise: Say not thou in thyne heart, who shall ascende into heauen? That is, to fetch Christe downe from aboue. ⁷ Either who shall descende into the deepe? That is, to fetch vp Christe agayne from the dead. ⁸ But what sayth he? The worde is nye thee, euen in thy mouth, and in thy heart. This same is the worde of faith, which we preache ⁹ For if thou shalt knowledge with thy mouth, the Lorde Iesus, and shalt beleue in thyne heart that God raysed hym from the dead, thou shalt be saued. ¹⁰ For with the heart man beleueth vnto ryghteousnesse, and with ye mouth man confesseth to saluation.

Bible Verse Review
  from Treasury of Scripure Knowledge

Whosoever: Romans 9:33, Isaiah 28:16, Isaiah 49:23, Jeremiah 17:7, 1 Peter 2:6

Reciprocal: Genesis 2:25 - ashamed Psalms 2:12 - Blessed Psalms 22:5 - and were Psalms 25:2 - O Psalms 31:1 - thee Psalms 119:116 - and let me Isaiah 19:24 - shall Isaiah 30:3 - your confusion Isaiah 45:17 - ye shall not Isaiah 62:11 - the Lord Joel 2:26 - and my Joel 2:32 - that John 4:42 - and know John 5:24 - He that Acts 10:36 - he is Acts 10:43 - whosoever Acts 15:9 - put Romans 4:3 - what Romans 4:11 - father Ephesians 3:18 - what 1 Timothy 5:18 - the scripture

Cross-References

Genesis 10:1
These are the generations of the sonnes of Noah, Sem, Ham, and Iapheth: and vnto them were chyldren borne after the fludde.

Genesis 10:10
The begynnyng of his kingdome was Babel, and Erech, & Arab, and Calueh, in the lande of Sinar.

Numbers 24:22
Neuerthelesse, the Kenite shalbe rooted out, vntyll Assur take thee prisoner.

Numbers 24:24
The shippes also shall come out of the coast of Chittim, and subdue Assur, and subdue Eber, and he hym selfe shall perishe at the last.

2 Kings 19:36
And so Sennacherib king of Assyria auoyded and departed, and went againe and dwelt at Niniue.

Ezra 4:2
And they came to Zorobabel and to the principall fathers, and saide vnto them: We wyll builde with you, for we seeke the Lorde your God, as ye do, and we haue done sacrifice vnto him since the time of Asor Hadon the king of Assur which brought vs vp hither.

Psalms 83:8
Assur also is ioyned vnto them: they were a great ayde to the chyldren of Lot. Selah.

Isaiah 37:37
So Sennacherib the kyng of the Assyrians brake vp & dwelt at Niniue.

Ezekiel 27:23
Haran, Chenne, and Eden, the marchauntes of Seba, Assyria, and Chelmad were doers with thee:

Ezekiel 32:22
Assur is there also with all his company, and their graues rounde about him, which were slaine and fell all with the sworde.

Gill's Notes on the Bible

For the Scripture saith,.... Of this form of expression, or mode of speaking, :-. The passage referred to is

Isaiah 28:16, cited before in Romans 9:33; the view with which it is produced is to prove the certain connection between faith and righteousness, and confession and salvation; or in other words, to observe that such who cordially believe in Christ, and make a sincere profession of their faith in him, shall be saved. There are some things somewhat different from, though agreeing in sense with, the words as they stand in the prophet; there it is indefinitely said, "he that believeth", here an universal is made use of,

whosoever, or "everyone"

that believeth: which phrases are equipollent, and a certain truth it is, that whosoever believes in Christ, whether Jew or Gentile, be he who he will, shall surely be saved: here the object believed in, is expressed

in him, which is there implied, and may easily be understood of the stone laid in Zion for a foundation, which is Christ; for other foundation can no man lay, and whoever by faith builds on this foundation is safe:

and shall not be ashamed; neither in this world, nor in that to come; in the Hebrew text it is, "shall not make haste"; how this may be reconciled, Romans 9:33- :,

Romans 9:33- :.

Barnes' Notes on the Bible

For the Scripture saith ... - Isaiah 28:16. This was the uniform doctrine of the Scripture, that he who holds an opinion on the subject of religion will not be ashamed to avow it. This is the nature of religion, and without this there can be none; see this passage explained in Romans 9:33.

Clarke's Notes on the Bible

Verse Romans 10:11. For the Scripture saith — And howsoever the Jews may despise this Gospel, because it comes not unto them with pomp and ceremony, it puts those who receive it into possession of every heavenly blessing: and this is according to the positive declarations of the prophets; for it is written, Isaiah 28:16; Isaiah 49:23 : Whosoever believeth on him shall not be ashamed. He shall neither be disappointed of his hope, nor ashamed of his confidence; because he has that faith which is the evidence of things not seen, the subsistence of things hoped for, Hebrews 11:1. Romans 1:16; Romans 1:16.