Roma 14:13

Bahasa Indonesia Sehari-hari

Karena itu janganlah kita saling menghakimi lagi! Tetapi lebih baik kamu menganut pandangan ini: Jangan kita membuat saudara kita jatuh atau tersandung!

Parallel Translations

Alkitab Terjemahan Baru
Karena itu janganlah kita saling menghakimi lagi! Tetapi lebih baik kamu menganut pandangan ini: Jangan kita membuat saudara kita jatuh atau tersandung!

Alkitab Terjemahan Lama
Sebab itu, biarlah jangan kita lagi bertuduh-tuduhan sama sendiri, melainkan terlebih baik kamu memutuskan ini: Bahwa jangan seorang memberi syak atau sakit hati kepada saudara itu.

Contextual Overview

¹ Hym that is weake in the fayth, receaue: not to iudgementes of disputyng. ² One beleueth yt he may eate euery thyng: Another which is weake, eateth hearbes. ³ Let not hym that eateth, dispise hym that eateth not: And let not hym which eateth not, iudge hym that eateth. For God hath receaued hym. ⁴ What art thou that iudgest another mans seruaunt? To his owne maister he standeth or falleth: Yea, he shalbe holden vp. For god is able to make him stande. ⁵ This man putteth difference betwene day and day. Another man counteth all dayes alyke. Let euery man be fully perswaded in his owne mynde. ⁶ He that esteemeth the day, esteemeth it vnto ye Lorde: And he that esteemeth not the day to the Lorde, he doeth not esteeme it. He that eateth, eateth to the Lorde, for he geueth God thankes: And he that eateth not, eateth not to the Lorde, and geueth God thankes. ⁷ For none of vs lyueth to hym selfe, and no man dyeth to hym selfe. ⁸ For yf we lyue, we lyue vnto ye Lorde: And if we dye, we dye vnto the Lorde. Whether we lyue therfore, or dye, we are the Lordes. ⁹ For to this ende Christe both dyed and rose agayne and reuyued, that he myght be Lorde both of dead & quicke. ¹⁰ But why doest thou then iudge thy brother? Either, why doest thou despise thy brother? We shalbe all brought before the iudgement seate of Christe.

Bible Verse Review
  from Treasury of Scripure Knowledge

judge one: Romans 14:4, Romans 14:10, James 2:4, James 4:11

but: Luke 12:57, 1 Corinthians 11:13, 2 Corinthians 5:14

put: Romans 9:32, Romans 9:33, Romans 11:9, Romans 16:17, Leviticus 19:14, Isaiah 57:14, Ezekiel 14:3, Matthew 16:23, Matthew 18:7, Luke 17:2, 1 Corinthians 8:9-13, 1 Corinthians 10:32, 2 Corinthians 6:3, Philippians 1:10, Revelation 2:14

or: 2 Samuel 12:14, 1 Timothy 5:14, 1 John 2:10

Reciprocal: Leviticus 11:47 - General Deuteronomy 22:8 - then thou shalt 1 Kings 14:16 - who did sin Matthew 18:6 - offend Matthew 18:10 - heed Mark 9:42 - offend Luke 17:1 - It is Romans 8:34 - Who Romans 14:3 - judge Romans 14:21 - whereby Colossians 2:16 - judge James 4:12 - who

Cross-References

Genesis 10:16
And Iebusi, and Emori, and Girgasi,

Genesis 14:24
Saue onlye that which the young men haue eaten, and the portions of the men which went with Aner, Eschol, & Mamre, which shal take their portios.

Genesis 39:14
She called vnto the men of her house, and tolde them, saying: See, he hath brought in an Hebrue vnto vs, to do vs shame: for he came in to me to haue lyen with me, and I began to crie with a loude voyce:

Genesis 40:15
For I was priuily by stealth taken away out of the lande of the Hebrewes: and here also haue I done nothyng at all wherfore they shoulde haue put me into this dungeon.

Genesis 41:12
And there was with vs a young man, an Hebrue borne, seruaunt vnto the chiefe stewarde: to whom when we tolde them, he declared our dreames to vs, accordyng to eyther of our dreames.

Genesis 43:32
And they prepared for hym by hym selfe, and for them by them selues, and for the Egyptians which dyd eate with him, by them selues, because the Egyptians may not eate bread with the Hebrewes: for that is an abhomination to the Egyptians.

Exodus 2:6
And when she had opened it, she sawe it was a chylde: and beholde, the babe wept. And she had compassion on it, and sayde: it is one of the Hebrues chyldren.

Exodus 2:11
And in those dayes, when Moyses was waxed great, he went out vnto his brethren, & loked on their burdens, and spyed an Egyptian smytyng an Hebrue which was one of his brethren.

Numbers 21:21
And Israel sent messengers vnto Sehon kyng of the Amorites, saying:

1 Samuel 4:12
And there ran a man of Beniamin out of the armie, and came to Silo the same day with his clothes rent, and earth vpon his head.

Gill's Notes on the Bible

Let us not therefore judge one another more,.... With respect to the observance or non-observance of the laws relating to meats and drinks, and days, and times; the apostle means, that they should not judge rashly, nor anything before the time; they should not censure and judge each other's characters and states, on account of these things, but leave all to the decisive day, to Christ the Judge, and to his bar, before which all must stand:

but judge this rather; or reckon this to be the most proper, fit, and advisable:

that no man put a stumblingblock or occasion to fall in his brother's way; as in the former part of the advice the apostle seems to have respect more especially to the weak brethren, who were ready to judge and condemn such as neglected the observance of the laws about meats and days, as transgressors, and as wicked persons, that ought not to be in the communion of the church; so in this he seems more principally to have regard to the stronger brethren; who, through their imprudent use of their Christian liberty, offended weaker minds, and were the occasion of their stumbling and falling, which it became them to be careful to prevent; and rather than be a means of anything of this nature, it was much better, as he afterwards observes, neither to eat flesh, nor drink wine, and entirely drop or forego the use of their liberty.

Barnes' Notes on the Bible

Let us not therefore judge ... - Since we are to give account of ourselves at the same tribunal; since we must be there on the same “level,” let us not suppose that we have a right here to sit in judgment on our fellow-Christians.

But judge this rather - If disposed to “judge,” let us be employed in a better kind of judging; let us come “to a determination” not to injure the cause of Christ. This is an instance of the happy “turn” which the apostle would give to a discussion. Some people have an irresistible propensity to sit in judgment, to pronounce opinions. Let them make good use of that. It will be well to exercise it on what can do no injury, and which may turn to good account. Instead of forming a judgment about “others,” let the man form a determination about his own conduct.

That no man ... - A “stumbling-block” literally means anything laid in a man’s path, over which he may fall. In the Scriptures, however, the word is used commonly in a figurative sense to denote anything which shall cause him to “sin,” as sin is often represented by “falling;” see the note at Matthew 5:29. And the passage means that we should resolve to act so as not “by any means” to be the occasion of leading our brethren into sin, either by our example, or by a severe and harsh judgment, provoking them to anger, or exciting jealousies, and envyings, and suspicions. No better rule than this could be given to promote peace. If every Christian, instead of judging his brethren severely, would resolve that “he” would so live as to promote peace, and so as not to lead others into sin, it would tend more, perhaps, than any other thing to advance the harmony and purity of the church of Christ.

Clarke's Notes on the Bible

Verse Romans 14:13. Let us not, therefore, judge one another any more — Let us abandon such rash conduct; it is dangerous, it is uncharitable: judgment belongs to the Lord, and he will condemn those only who should not be acquitted.

That no man put a stumbling block — Let both the converted Jew and Gentile consider that they should labour to promote each other's spiritual interests, and not be a means of hindering each other in their Christian course; or of causing them to abandon the Gospel, on which, and not on questions of rites and ceremonies, the salvation of their soul depends.