the Fourth Week after Easter
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Bahasa Indonesia Sehari-hari
Roma 15:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Sebab aku tidak akan berani berkata-kata tentang sesuatu yang lain, kecuali tentang apa yang telah dikerjakan Kristus olehku, yaitu untuk memimpin bangsa-bangsa lain kepada ketaatan, oleh perkataan dan perbuatan,
Karena tiada aku berani mengatakan barang apa pun, kecuali yang sudah diadakan oleh Kristus dengan diriku, akan menjadikan orang kafir itu penurut, dengan perkataan dan perbuatan;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I will: Proverbs 25:14, 2 Corinthians 10:13-18, 2 Corinthians 11:31, 2 Corinthians 12:6, Jude 1:9
which: Mark 16:20, Acts 14:27, Acts 15:4, Acts 15:12, Acts 21:19, Galatians 2:8, 1 Corinthians 3:6-9, 2 Corinthians 3:1-3, 2 Corinthians 6:1
to make: Romans 1:5, Romans 6:17, Romans 16:26, Matthew 28:18-20, Acts 26:20, 2 Corinthians 10:4, 2 Corinthians 10:5, Hebrews 5:9, Hebrews 11:8
by word: Colossians 3:17, 2 Thessalonians 2:17, James 1:22, 1 John 3:18
Reciprocal: Exodus 18:1 - God Judges 5:23 - to the help Judges 8:3 - God 1 Samuel 14:45 - he hath 2 Samuel 23:10 - the Lord 2 Kings 5:1 - by him 1 Chronicles 6:15 - by the hand Psalms 18:43 - made Psalms 45:5 - people Psalms 86:10 - For Proverbs 8:1 - General Proverbs 15:7 - lips Ecclesiastes 9:10 - thy hand Isaiah 66:8 - shall a nation Matthew 13:32 - the least Matthew 13:37 - is Matthew 24:14 - shall be Matthew 25:16 - went John 17:20 - for them Acts 4:17 - that it Acts 4:33 - with Acts 7:25 - God Acts 19:11 - General Romans 1:13 - even Romans 2:8 - and do not Romans 15:16 - I should 2 Corinthians 4:5 - we 2 Corinthians 10:12 - we dare not 2 Corinthians 10:14 - we stretch not 2 Corinthians 12:12 - General Galatians 5:7 - obey Ephesians 3:7 - by Philippians 1:25 - for 1 Thessalonians 1:5 - but 2 Thessalonians 1:8 - and that 2 Thessalonians 3:4 - that Hebrews 2:4 - God Revelation 6:2 - and he went
Cross-References
The name of ye thirde ryuer is Hidekel, & it goeth toward the east side of Assiria: & the fourth ryuer is Euphrates.
And the Lorde appearyng vnto Abram, sayd, Unto thy seede wyl I geue this lande: And there buylded he an aulter vnto the Lorde whiche appeared vnto hym.
For all the lande whiche thou seest, wyll I geue vnto thee, and to thy seede for euer.
After these thynges, the worde of the Lorde came vnto Abram in a vision, saying: feare not Abram I am thy shielde [and] thy exceedyng great rewarde.
And Abram sayde: Lorde God what wylt thou geue me when I go chyldelesse, the chylde of the stewardship of my house is this Eleazer of Damasco?
And Abram saide: See, to me thou hast geuen no seede: lo [borne] in my house is myne heire.
And beholde, the worde of the Lorde came vnto hym, saying, he shall not be thine heire: but one that shall come out of thine own bowels shalbe thine heire.
And agayne he saide vnto him: I am the Lorde that brought thee out of Ur of the Chaldees, to geue thee this lande, & that thou myghtest inherite it.
And he sayde: Lorde God wherby shall I knowe that I shall inherite it?
And he sayde vnto Abram: Knowe this of a suertie, that thy seede shalbe a straunger in a lande that is not theirs, and shall serue them, and they shall entreate them euyll foure hundreth yeres.
Gill's Notes on the Bible
For I will not dare to speak of any of those things,.... He suggests that the false teachers did speak of things which were not done by them at all, and much less were what Christ had done by them; and signifies that he was a conscientious man, and could speak nothing but what was truth; his conscience would not suffer him, nor could he allow himself to make mention of anything, that was not done by him, as if it was; nor of anything that was done by himself, nor of anything that was done, as if it was done by himself, but as it was wrought by Christ; nor had he any need to speak of any other things which he had wrought himself, as he could not of what he had not wrought at all; or, as he says,
which Christ hath not wrought by me: signifying that what he had wrought, and which he could with good conscience speak of to the honour of Christ, and the glory of his grace, were not wrought by himself, but what Christ wrought by him; he was only the instrument, Christ was the efficient cause: as a Christian, it was not he that lived, but Christ lived in him; as a minister, it was not he that spoke, but Christ spoke in him; nor was it he that laboured, but the grace of Christ that was with him; much less was it he that converted souls, but Christ did it by him:
to make the Gentiles obedient; the nations of the world, who had been brought up in blindness and ignorance of God, in rebellion and disobedience to him. The Gospel was sent among them, and was blessed unto them, to make them, of disobedient, obedient ones; not to men, but to God; not to magistrates and ministers, though they were taught to be so to both, but to Christ; to him as a priest, by being made willing to be saved by him, and him only, renouncing their own works, and disclaiming all other ways of salvation; and to submit to his righteousness for their justification before God, and acceptance with him; and to deal with his precious blood for pardon and cleansing; to rely on his sacrifice for the atonement of their sins, and to make use of him as the new and living way to the Father, as their one and only mediator, advocate, and intercessor; and to him as a prophet, to the faith of the Gospel, and the doctrines of it; not barely by hearing it, and notionally assenting to it, but by embracing it heartily, and professing it publicly and sincerely; and to him as a King, by owning him as such, and as theirs; and by subjecting to his ordinances, and obeying his commands in faith and fear, and from love to him: the means whereby these persons were brought to the obedience of Christ, and of faith, are
by word and deed; or "deeds", as the Vulgate Latin, Syriac, and Ethiopic versions read: by the former is meant, the word of the Gospel and the preaching of it, being sent unto them, and coming with power, and not as the word of man, but as the word of God; and by the latter, either the labour of the apostle, the pains he took, the hardships he endured, in ministering: the Gospel to them; or his agreeable life and conversation, which were a means of recommending the word, and of engaging an attention to it; or rather the miraculous works and mighty deeds which were wrought by the apostle, in confirmation of the doctrine he preached, as it seems to be explained in Romans 15:19.
Barnes' Notes on the Bible
For I will not dare to speak - I should be restrained; I should be afraid to speak, if the thing were not as I have stated. I should be afraid to set up a claim beyond what is strictly in accordance with the truth.
Which Christ hath not wrought by me - I confine myself “strictly” to what I have done. I do not arrogate to myself what Christ has done by others. I do not exaggerate my own success, or claim what others have accomplished.
To make the Gentiles obedient - To bring them to obey God in the gospel.
By word and deed - By preaching, and by all other means; by miracle, by example, etc. The “deeds,” that is, the “lives” of Christian ministers are often as efficacious in bringing people to Christ as their public ministry.
Clarke's Notes on the Bible
Verse 18. For I will not dare to speak — If the thing were not as I have stated it, I would not dare to arrogate to myself honours which did not belong to me. But God has made me the apostle of the Gentiles; and the conversion of the Gentiles is the fruit of my ministry, Christ having wrought by me for this purpose.
By word and deed — λογω και εργω. These words may refer to the doctrines which he taught and to the miracles which he wrought among them. So they became obedient to the doctrines, on the evidence of the miracles with which they were accompanied.
