Roma 16:5

Bahasa Indonesia Sehari-hari

Salam juga kepada jemaat di rumah mereka. Salam kepada Epenetus, saudara yang kukasihi, yang adalah buah pertama dari daerah Asia untuk Kristus.

Parallel Translations

Alkitab Terjemahan Baru
Salam juga kepada jemaat di rumah mereka. Salam kepada Epenetus, saudara yang kukasihi, yang adalah buah pertama dari daerah Asia untuk Kristus.

Alkitab Terjemahan Lama
Salam juga kepada sidang jemaat yang di dalam rumahnya. Salam kepada Epainetus, yang kukasihi, yaitu buah sulung Kristus di tanah Asia.

Contextual Overview

¹ I commende vnto you Phebe our sister, whiche is a minister of the Church of Cenchrea, ² That ye receaue her in the Lorde, as it becommeth saintes, and that ye assist her in whatsoeuer busynesse she hath nede of you: For she hath suckoured many, and my selfe also. ³ Greete Priscilla and Aquila my helpers in Christe Iesu: ⁴ (Which haue for my lyfe layde downe their owne neckes: Unto whom, not onlye I geue thankes, but also all the Churches of the gentiles) ⁵ Lykewyse [greete] the Churche that is in their house. Salute my welbeloued Epenetus, which is the first fruite of Achaia in Christe. ⁶ Greete Marie, which bestowed much labour on vs. ⁷ Salute Andronicus and Iunia my cosins, and prisoners with me also, which are wel taken among the Apostles, and were in Christe before me. ⁸ Greete Amplias my beloued in the Lorde. ⁹ Salute Urban our helper in Christe, and Stachys my beloued. ¹⁰ Salute Appelles approued in Christe, salute them whiche are of Aristobulus housholde.

Bible Verse Review
  from Treasury of Scripure Knowledge

the church: Matthew 18:20, 1 Corinthians 16:19, Colossians 4:15, Philemon 1:2

my: Romans 16:8, Romans 16:12, 3 John 1:1

who: Romans 11:16, 1 Corinthians 16:15, James 1:18, Revelation 14:4

Achaia: Romans 15:26, Acts 18:12, Acts 18:27, 2 Corinthians 1:1, 2 Corinthians 9:2

Reciprocal: Deuteronomy 26:2 - That thou shalt Jeremiah 2:3 - the firstfruits 2 Corinthians 11:10 - the regions

Cross-References

Genesis 16:12
He also wyll be a wylde man, and his hande wyll be agaynst euery man, and euery mans hande against hym: and he shall dwell in the presence of all his brethren.

Genesis 16:15
And Hagar bare Abram a sonne, and Abram called his sonnes name which Hagar bare vnto hym, Ismael.

Genesis 31:53
The God of Abraham, and the God of Nachor, and the God of theyr father, be iudge betwixt vs. And Iacob sware by the feare of his father Isahac.

Exodus 5:21
And saide vnto them: The Lorde looke vpon you & iudge you, which hath made the sauour of vs to be abhorred in the eyes of Pharao, and in the eyes of his seruauntes, and haue put a sworde in their hande to slay vs.

2 Chronicles 24:22
And so Ioas the king remembred not ye kindnesse whiche Iehoiada his father had done to him, but slue his sonne: And when he died, he sayde, The Lorde loke vpon it, and require it.

Psalms 7:8
God wyll iudge the people: geue thou sentence with me O God according to my righteousnesse, and according to my perfection [that is] within me.

Psalms 35:23
Stirre thou and awake O my God and my Lorde: to iudge my cause and controuersie.

Psalms 43:1
Iudge me O Lorde, and debate my cause with an vnnaturall people: oh delyuer me from the deceiptfull and wicked man.

Gill's Notes on the Bible

Likewise greet the church that is in their house,.... Which was either their own family, which might be somewhat large, and consisting entirely or chiefly of religious persons; for when they were in other places they had a church in their house as well as Rome; see 1 Corinthians 16:19; or the saints at Rome, who used to meet privately at their house, and pray and sing praises together, speak to one another of the things of God, and build up one another in their most faith; and from their gathering together in the name of Christ, and for the worship of him, and among whom his presence, according to his promise, was, they are called a church, or an assembly of Christians.

Salute my well beloved Epaenetus; for though all the saints were beloved by the apostle, yet there were some, as this good man, for whom he might have, on some account or another, a particular affection; as our Lord, as man, had for his disciple John, though he loved all his disciples. There is one of this name, said to be one of the seventy disciples, and bishop of Carthage; 1 Corinthians 16:19- :.

Who is the firstfruits of Achaia unto Christ; that is, either he was one of the chief and principal for gifts and grace, or one of the first that was converted to Christ in those parts: the allusion is to the firstfruits under the law, which were offered unto the Lord, and were pledges of, and sanctified the rest. The Vulgate Latin, instead of Achaia, reads "Asia": and so it is read in the Alexandrian copy, and others: the reason of this different reading seems to be, because the house of Stephanas are said to be the firstfruits of Achaia, 1 Corinthians 16:15. But this hinders not but that Epaenetus might be so too, for he might be one of the family of Stephanas, who was now removed to Rome. If he was a Jew, his Jewish name might be Judah, the same with Epaenetus, in Greek.

Barnes' Notes on the Bible

The church that is in their house - Aquila and Priscilla are mentioned Acts 18:26 as having received “Apollos” into their family, to instruct him more perfectly. The church in their house is also mentioned 1 Corinthians 16:19. This may mean either the church that was accustomed to assemble for worship at their hospitable mansion; or it may mean their own family with their guests, regarded as a “church.” In those times Christians had no houses erected for public worship, and were therefore compelled to meet in their private dwellings.

Salute - The same word before translated “greet.”

Who is the first-fruits - One who first embraced Christianity under my preaching in Achaia. The “first-fruits” were a small part of the harvest, which was first gathered and offered to the Lord; Exodus 22:29; Exodus 23:16; Leviticus 2:12; Deuteronomy 18:4. In allusion to this, Paul calls Epenetus the first-fruits of the great spiritual harvest which had been gathered in Achaia.

Achaia - See the note at Romans 15:26. This name and those which follow are chiefly “Greek,” but we know little of the persons mentioned, except what is here recorded.

Clarke's Notes on the Bible

Verse Romans 16:5. The Church that is in their house. — In these primitive times no such places existed as those which we now term churches; the word always signifying the congregation or assembly of believers, and not the place they assembled in. See the term defined at the end of the notes, Matthew 16:28.

Epenetus-the first fruits of Achaia — In 1 Corinthians 16:15, the house or family of Stephanas is said to be the first fruits of Achaia: how then can it be said here, that Epenetus was the first fruits, or first person who had received the Gospel in that district? Ans. - Epenetus might have been one of the family of Stephanas; for it is not said that Stephanas was the first fruits, but his house or family; and there can be no impropriety in supposing that one of that house or family was called Epenetus; and that this person, being the only one of the family now at Rome, might be mentioned as the first fruits of Achaia; that is, one of that family which first received the Gospel in that country. This would rationally account for the apparent difficulty, were we sure that αχαιας, of Achaia, was the true reading: but this is more than doubtful, for ασιας, of Asia, is the reading of ABCDEFG, some others; the Coptic, AEthiopic, Armenian, Vulgate, and Itala; and some of the chief of the fathers. On this evidence Griesbach has admitted it into the text. Yet the other reading is sufficiently natural, for the reasons already assigned.