Roma 4:15

Bahasa Indonesia Sehari-hari

Karena hukum Taurat membangkitkan murka, tetapi di mana tidak ada hukum Taurat, di situ tidak ada juga pelanggaran.

Parallel Translations

Alkitab Terjemahan Baru
Karena hukum Taurat membangkitkan murka, tetapi di mana tidak ada hukum Taurat, di situ tidak ada juga pelanggaran.

Alkitab Terjemahan Lama
Karena yang didatangkan oleh Taurat itu murka, tetapi barang di mana yang tiada bertaurat, di situ tiadalah pelanggar hukum.

Contextual Overview

⁹ Came [this] blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes. ¹⁰ Howe was it then reckened? When he was in the circumcision? or whe he was in the vncircumcision? Not in the circumcision: but in vncircumcision. ¹¹ And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also. ¹² And that he myght be father of circumcision, not vnto them only whiche came of the circumcised: but vnto them also that walke in the steppes of the fayth that was in our father Abraham, before the time of circumcision. ¹³ For the promise that he shoulde be the heyre of the worlde, [was] not to Abraham or to his seede through the lawe, but through the ryghteousnes of fayth. ¹⁴ For yf they which are of the lawe be heyres, then is fayth but vayne, and the promise of none effect: ¹⁵ Because the lawe causeth wrath. For where no lawe is, there is no transgression. ¹⁶ Therefore by fayth [is the inheritaunce geuen] that it might [come] by grace, that the promise myght be sure to all ye seede, not to that only which is of the lawe, but to that also which is of the fayth of Abraham, which is the father of vs al.

Bible Verse Review
  from Treasury of Scripure Knowledge

Because: Romans 1:17, Romans 2:5, Romans 2:6, Romans 3:19, Romans 3:20, Romans 5:13, Romans 5:20, Romans 5:21, Romans 7:7-11, Numbers 32:14, Deuteronomy 29:20-28, 2 Kings 22:13, Jeremiah 4:8, Lamentations 2:22, Ezekiel 7:19, Zephaniah 1:18, John 3:36, John 15:22, Acts 17:30, Acts 17:31, 1 Corinthians 15:56, 2 Corinthians 3:7-9, Galatians 3:10, Galatians 3:19, Ephesians 5:6, Colossians 3:6, 1 John 3:4, Revelation 6:16, Revelation 6:17, Revelation 19:15

where: Romans 2:12, Romans 2:13, Romans 5:13

Reciprocal: Exodus 19:24 - lest 2 Chronicles 34:21 - great Acts 13:39 - from which Romans 1:18 - the wrath Romans 7:5 - which Romans 7:8 - sin Romans 9:31 - hath 2 Corinthians 3:6 - for Galatians 2:19 - through

Cross-References

Genesis 4:24
If Cain shalbe auenged seuen folde, truely Lamech seuentie tymes & seuen tymes.

Leviticus 26:18
And yf ye wyl not yet for all this hearken vnto me, then wyll I punishe you seuen tymes more for your sinnes:

Leviticus 26:21
And if ye walke contrarie vnto me, and wyll not hearken vnto me, I wyll bryng seuen tymes mo plagues vpon you, accordyng to your sinnes.

Leviticus 26:24
Then wyll I also walke contrarie vnto you, and wyl punishe you yet seuen tymes for your sinnes.

Leviticus 26:28
I wyll walke contrary vnto you also in indignation, and wyll chastise you seuen tymes more for your sinnes.

1 Kings 16:7
And by the hande of the prophet Iehu the sonne of Hanani, came the worde of the Lord against Baasa, and against his house, & against all the wickednesse that he did in the sight of the Lorde, in angryng him with the worke of his owne handes, that he should be like the house of Ieroboam, and because he killed him.

Psalms 59:11
Slay them not, lest my people forget it: but in thy stoutnes scatter them like vagaboundes, and put them downe O God our defence.

Psalms 79:12
And rewarde thou our neighbours seuen folde into their bosome: their blasphemie wherewith they haue blasphemed thee O God.

Proverbs 6:31
But if he may be gotten, he restoreth agayne seuen tymes as muche, or els he maketh recompence with all the good of his house.

Ezekiel 9:4
And the Lorde sayde vnto hym, Go through the citie, euen through Hierusalem, & set a marke vpon the foreheades of them that mourne, and are sory for all the abhominations that be done therin.

Gill's Notes on the Bible

Because the law worketh wrath,.... Not the wrath of man, though that is sometimes stirred up through the prohibitions of the law, to which the carnal mind of man is enmity, but the wrath of God the law is so far from justifying sinners, that it curses and condemns them; and when it comes into the heart and is let into the conscience of a sinner, it fills with terrible apprehensions of the wrath of God, and a fearful looking for of his judgment and fiery indignation:

for where no law is, there is no transgression; לא מצוה ולא עבירה

שאינו r; a sort of a proverbial expression: had the law of Moses not been given, there was the law of nature which sin is a transgression of; but the law of Moses was added for the better discovery and detection of sin, which would not have been so manifest without it, and which may be the apostle's sense; that where there is no law, there is no knowledge of any transgression; and so the Ethiopic version reads the words, "if the law had not come, there would have been none who would have known sin"; but the law is come, and there is a law by which is the knowledge of sin, and therefore no man can be justified by it; since that convinces him of sin, and fills him with a sense of divine wrath on account of it.

r Caphtor, fol. 10. 1.

Barnes' Notes on the Bible

Because the law - All law. It is the tendency of law.

Worketh wrath - Produces or causes wrath. While man is fallen, and a sinner, its tendency, so far from justifying him, and producing peace, is just the reverse. It condemns, denounces wrath, and produces suffering. The word “wrath” here is to be taken in the sense of punishment. Romans 2:8. And the meaning is, that the Law of God, demanding perfect purity, and denouncing every sin condemns the sinner, and consigns him to punishment. As the apostle had proved Romans 1:0; Romans 2:0; Romans 3:0 that all were sinners, so it followed that if any attempted to be justified by the Law, they would be involved only in condemnation and wrath.

For where no law is ... - This is a general principle; a maxim of common justice and of common sense. Law is a rule of conduct. If no such rule is given and known, there can be no crime. Law expresses what may be done, and what may not be done. If there is no command to pursue a certain course, no injunction to forbid certain conduct, actions will be innocent. The connection in which this declaration is made here, seems to imply that as the Jews had a multitude of clear laws, and as the Gentiles had the laws of nature, there could be no hope of escape from the charge of their violation. Since human nature was depraved, and people were prone to sin, the more just and reasonable the laws, the less hope was there of being justified by the Law, and the more certainty was there that the Law would produce wrath and condemnation.

Clarke's Notes on the Bible

Verse Romans 4:15. Because the law worketh wrath — For law νομος, any law, or rule of duty. No law makes provision for the exercise of mercy, for it worketh wrath, οργην, punishment, for the disobedient. Law necessarily subjects the transgressor to punishment; for where no law is - where no rule of duty is enacted and acknowledged, there is no transgression; and where there is no transgression there can be no punishment, for there is no law to enforce it. But the Jews have a law, which they have broken; and now they are exposed to the penal sanctions of that law; and, if the promises of pardon without the works of the law, do not extend to them, they must be finally miserable, because they have all broken the law, and the law exacts punishment. This was a home stroke, and the argument is unanswerable.