Roma 9:13

Bahasa Indonesia Sehari-hari

seperti ada tertulis: "Aku mengasihi Yakub, tetapi membenci Esau."

Parallel Translations

Alkitab Terjemahan Baru
seperti ada tertulis: "Aku mengasihi Yakub, tetapi membenci Esau."

Alkitab Terjemahan Lama
Seperti yang tersurat: Bahwa Yakub Kukasihi, tetapi Esap Kubenci.

Contextual Overview

⁶ And it can not be, that the worde of God shoulde take none effect. For they are not all Israelites, which are of Israel: ⁷ Neither are they all chyldren that are the seede of Abraham: But in Isaac shall thy seede be called. ⁸ That is to say: They which are the chyldren of the fleshe, are not the chyldren of God: But they which be the childre of promise, are counted the seede. ⁹ For this is a worde of promise: About this tyme wyll I come, and Sara shall haue a sonne. ¹⁰ Not only this, but also Rebecca was with chylde by one [euen] by our father Isaac. ¹¹ For yer the [chyldren] were borne, when they had neither done good neither bad, (that the purpose of God by election might stande: not by the reason of workes, but by the caller) ¹² It was sayde vnto her: The elder shall serue the younger. ¹³ As it is written: Iacob haue I loued, but Esau haue I hated.

Bible Verse Review
  from Treasury of Scripure Knowledge

Jacob: Malachi 1:2, Malachi 1:3

hated: Genesis 29:31, Genesis 29:33, Deuteronomy 21:15, Proverbs 13:24, Matthew 10:37, Luke 14:26, John 12:25

Reciprocal: Deuteronomy 10:15 - General Deuteronomy 23:5 - because the 1 Samuel 12:22 - it hath Jeremiah 31:3 - I have Jeremiah 49:10 - I have made Romans 3:5 - what shall

Cross-References

Ezekiel 1:28
As the likenesse of a bowe that is in a cloude in a raynie day, so was the appearaunce of the brightnesse rounde about: this was the appearaunce of the similitude of the glory of God, & when I sawe it, I fell vpon my face and hearkened vnto the voyce of one that spake.

Revelation 4:3
And he that sate, was to loke vppon like vnto a Iasper stone and a Sardine stone: and there was a raynebowe about the throne, in sight like to an Emeralde.

Revelation 10:1
And I sawe another myghtie Angel come downe fro heaue, clothed with a cloude, and ye raynebowe vpon his head, and his face as it were the sunne, and his feete as it were pillers of fyre.

Gill's Notes on the Bible

As it is written,.... In Malachi 1:2;

Jacob have I loved, but Esau have I hated. These words are explanative of the former; they are of like import, and the one interpret the other; and show, that the former are to be understood in a spiritual, and not in a temporal sense, and of the persons, and not the posterity of Jacob and Esau; for though Malachi prophesied long after Jacob and Esau were personally dead, yet the Lord in that prophecy manifestly directs the murmuring Jews to the personal regard he had had to Jacob and Esau, and which had continued in numberless instances to their respective posterities, in order to stop their mouths, and reprove their ingratitude; and though he speaks of the nation of the Edomites, and to the posterity of Israel, yet it is evident, that he has a respect to the persons of Jacob and Esau, from whence they sprung, when he says, "was not Esau Jacob's brother?" Malachi 1:2, now though an Edomite may be said to be brother to an Israelite, yet Esau is never said, nor can he with any propriety be said to be the brother of Jacob's posterity: it remains, that these words regard their persons, and express the true spring and source of the choice of the one, and the rejection of the other; and which holds true of all the instances of either kind: everlasting and unchangeable love is the true cause and spring of the choice of particular persons to eternal salvation; and hatred is the cause of rejection, by which is meant not positive hatred, which can only have for its object sin and sinners, or persons so considered; but negative hatred, which is God's will, not to give eternal life to some persons; and shows itself by a neglect of them, taking no notice of them, passing them by, when he chose others; so the word "hate" is used for neglect, taking no notice, where positive hatred cannot be thought to take place, in Luke 14:26.

Barnes' Notes on the Bible

As it is written - Malachi 1:2-3. That is, the distribution of favors is on the principle advanced by the prophet, and is in accordance with the declaration that God had in fact loved the one and hated the other.

Jacob - This refers, doubtless, to the posterity of Jacob.

Have I loved - I have shown affection for that people; I have bestowed on them great privileges and blessings, as proofs of attachment. I have preferred Jacob to Esau.

Esau - The descendants of Esau, the Edomites; see Malachi 1:4.

Have I hated - This does not mean any positive hatred; but that he had preferred Jacob, and had withheld from Esau those privileges and blessings which he had conferred on the posterity of Jacob. This is explained in Malachi 1:3,” And I hated Esau, and laid his mountains and heritage waste for the dragons of the wilderness;” compare Jeremiah 49:17-18; Ezekiel 35:6. It was common among the Hebrews to use the terms “love” and “hatred” in this comparative sense, where the former implied strong positive attachment, and the latter, not positive hatred, but merely a less love, or the withholding of the expressions of affection; compare Genesis 29:30-31; Proverbs 13:24, “He that spareth his rod hateth his son; but he that loveth him chasteneth him betimes;” Matthew 6:24, “No man can serve two masters, for either he will hate the one and love the other,” etc.; Luke 14:26, “if any man come to me, and hate not his father and mother, etc.”