Rut 2:8

Bahasa Indonesia Sehari-hari

Sesudah itu berkatalah Boas kepada Rut: "Dengarlah dahulu, anakku! Tidak usah engkau pergi memungut jelai ke ladang lain dan tidak usah juga engkau pergi dari sini, tetapi tetaplah dekat pengerja-pengerja perempuan.

Parallel Translations

Alkitab Terjemahan Baru
Sesudah itu berkatalah Boas kepada Rut: "Dengarlah dahulu, anakku! Tidak usah engkau pergi memungut jelai ke ladang lain dan tidak usah juga engkau pergi dari sini, tetapi tetaplah dekat pengerja-pengerja perempuan.

Alkitab Terjemahan Lama
Lalu kata Boaz kepada Rut: Dengarlah olehmu baik-baik, hai anakku! janganlah kiranya engkau pergi ke bendang lain hendak memungut, dan jangan engkau pergi dari sini ke tempat lain, melainkan hendaklah engkau selalu dekat dengan hambaku perempuan.

Contextual Overview

⁴ And beholde, Booz came from Bethlehem, and sayde vnto the reapers: The Lorde be with you. And they aunswered him: The Lorde blesse thee. ⁵ Then sayde Booz vnto his young man that stode by the reapers? Whose damosel is this? ⁶ And the young man that stode by the reapers aunswered, and sayd: It is the Moabitishe damosel, that came with Naomi out of the countrey of Moab, ⁷ And she sayde vnto vs, I pray you let me gleane and gather after the reapers, amongst the sheaues: and so she came, and hath continued euen from the morning vnto nowe, saue that she taried a litle in the house. ⁸ Then sayd Booz vnto Ruth: Hearest thou my daughter? Go to no other fielde to gather, neither go from hence, but abyde here by my maydens. ⁹ Let thyne eyes be on the fielde that they do reape, & go thou after the [maydens:] Haue I not charged the young men, that they shall do thee no hurte? Moreouer, when thou art a thyrst, go vnto the vessels, & drinke of that which the laddes haue drawen. ¹⁰ Then she fell on her face, and bowed her selfe to the ground, and sayde vnto him: Howe is it that I haue founde grace in thyne eyes, & that thou shouldest knowe me, seing I am an aliaunt? ¹¹ And Booz aunswered and sayde vnto her: Al is tolde & shewed me that thou hast done vnto thy mother in law sence the death of thyne husband: howe thou hast left thy father and thy mother and the land where thou wast borne, and art come vnto a people which thou knewest not in time passed. ¹² The Lord quyte thy worke, and a full reward be geuen thee of the Lord God of Israel, vnder whose winges thou art come to trust. ¹³ Then she sayde: Let me finde fauour in thy sight my lord, thou that hast comforted me, and spoken comfortably vnto thy mayde, whiche yet am not lyke vnto one of thy maydens.

Bible Verse Review
  from Treasury of Scripure Knowledge

my daughter: 1 Samuel 3:6, 1 Samuel 3:16, 2 Kings 5:13, Matthew 9:2, Matthew 9:22

neither: Song of Solomon 1:7, Song of Solomon 1:8

abide: Matthew 10:7-11, Philippians 4:8

Reciprocal: Ruth 2:21 - Thou shalt Ruth 3:2 - with whose

Cross-References

Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 3:24
And so he droue out man, and at the east side of the garde of Eden he set Cherubins, and a fierie two edged sworde, to kepe the way of the tree of lyfe.

Genesis 4:16
And Cain went out from the presence of the Lorde, & dwelt in the lande of Nod, eastwarde from Eden.

Genesis 13:10
And so Lot lyftyng vp his eyes, behelde all the countrey of Iordane, whiche was well watred euery where before the Lorde destroyed Sodome and Gomorrh, euen as the garden of the Lorde, lyke the lande of Egypt as thou commest vnto Soar.

2 Kings 19:12
Haue the gods of the heathen deliuered them, whiche myne auncestours haue destroyed? As Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelassar?

Isaiah 51:3
Therfore shall the Lorde comfort Sion, and repayre all her decay, makyng her desert as a paradise, and her wildernesse as the garden of the Lorde: Mirth and ioy shalbe founde there, thankesgeuyng and the voyce of prayse.

Ezekiel 27:23
Haran, Chenne, and Eden, the marchauntes of Seba, Assyria, and Chelmad were doers with thee:

Ezekiel 28:13
Thou hast ben in the pleasaunt garden of God, thou art deckt with all maner of precious stones, with ruby, topas, diamond, thurkis, onyx, iasper, saphir, emeralde, carbuncle, and golde: the workemanship of thy timbrels and of thy pipes [that be] in thee, was prepared in the day that thou wast created.

Ezekiel 31:16
I made the heathen shake at the sound of his fall, when I cast hym downe to hell with them that descend into the pit: all the excellent trees of Eden, & the best of Libanus, all that drinke waters, shalbe comforted in the neather partes of the earth.

Gill's Notes on the Bible

Then said Boaz unto Ruth,.... Having heard what the servant said concerning her, he turned himself to her, and addressed her in the following manner:

hearest thou not, my daughter? meaning not what the servant had said, but hereby exciting her to hearken to what he was about to say to her. Noldius w takes the particle to signify beseeching and entreating, and renders the words, "hear, I pray thee, my daughter". Some from hence conclude that Boaz was a man in years, and Ruth much younger than he, and therefore calls her his daughter:

go not to glean in another field, neither go from hence; which she might be inclined to, lest she should be thought to be too troublesome to be always in one man's field; but Boaz taking a liking to her, and willing to do her some favour, chose she should not go elsewhere:

but abide here fast by my maidens; not maidens that gleaned also as she did, poor maidens he permitted to glean; or that gleaned for the poor, and much less that gleaned for him; a person so rich and liberal as he was would never employ such for his advantage, and to the detriment of the poor; nor would it be admitted of it being contrary to the law as it should seem, and certain it is to the later traditions of the elders; for it is said x,

"a man may not hire a workman on this condition, that his son should glean after him; he who does not suffer the poor to glean, or who suffers one and not another, or who helps any one of them, robs the poor.''

But these maidens were such, who either gathered the handfuls, cut and laid down by the reapers, and bound them up in sheaves, or else they also reaped, as it seems from the following verse; and it was very probably customary in those times for women to reap, as it is now with us.

w Ebr. Concord. part. p. 257. No. 1150. x Misnah Peah, c. 5. sect. 6.

Barnes' Notes on the Bible

The grammatical forms of the verbs “go hence” and “abide,” are unique and Chaldaic. They are supposed to indicate the dialect used at Bethlehem in the time of Boaz.

Clarke's Notes on the Bible

Verse Ruth 2:8. Abide here fast by my maidens — These were probably employed in making bands, and laying on them enough to form a sheaf, which the binders would tie and form into shocks or thraves. When the maidens had gathered up the scattered handfuls thrown down by the reapers, Ruth picked up any straggling heads or ears which they had left.